<?xml version="1.0" encoding="UTF-8"?><rss xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:content="http://purl.org/rss/1.0/modules/content/" xmlns:atom="http://www.w3.org/2005/Atom" version="2.0" xmlns:itunes="http://www.itunes.com/dtds/podcast-1.0.dtd" xmlns:googleplay="http://www.google.com/schemas/play-podcasts/1.0"><channel><title><![CDATA[ •   Solid Food  • ]]></title><description><![CDATA[Trading in our spiritual sippy cups for solid food — 1 Corinthians 3:1-2]]></description><link>https://www.solidfood.org</link><image><url>https://substackcdn.com/image/fetch/$s_!lrwH!,w_256,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fe7dd74a0-0ef2-4696-9ba7-a046ae9c0bb8_1024x1024.png</url><title> •   Solid Food  • </title><link>https://www.solidfood.org</link></image><generator>Substack</generator><lastBuildDate>Sat, 19 Sep 2026 09:02:31 GMT</lastBuildDate><atom:link href="https://www.solidfood.org/feed" rel="self" type="application/rss+xml"/><copyright><![CDATA[Len Netti]]></copyright><language><![CDATA[en]]></language><webMaster><![CDATA[solidfood@substack.com]]></webMaster><itunes:owner><itunes:email><![CDATA[solidfood@substack.com]]></itunes:email><itunes:name><![CDATA[Len Netti]]></itunes:name></itunes:owner><itunes:author><![CDATA[Len Netti]]></itunes:author><googleplay:owner><![CDATA[solidfood@substack.com]]></googleplay:owner><googleplay:email><![CDATA[solidfood@substack.com]]></googleplay:email><googleplay:author><![CDATA[Len Netti]]></googleplay:author><itunes:block><![CDATA[Yes]]></itunes:block><item><title><![CDATA[The life we’re in.]]></title><description><![CDATA[What it means to be alive in Christ.]]></description><link>https://www.solidfood.org/p/the-life-were-in</link><guid isPermaLink="false">https://www.solidfood.org/p/the-life-were-in</guid><dc:creator><![CDATA[Len Netti]]></dc:creator><pubDate>Thu, 17 Sep 2026 12:09:19 GMT</pubDate><enclosure url="https://substackcdn.com/image/fetch/$s_!ICKE!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F7168e04b-1ca3-4e80-b0d1-e1565b9f2d5c_1672x941.png" length="0" type="image/jpeg"/><content:encoded><![CDATA[<div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="https://substackcdn.com/image/fetch/$s_!ICKE!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F7168e04b-1ca3-4e80-b0d1-e1565b9f2d5c_1672x941.png" data-component-name="Image2ToDOM"><div class="image2-inset"><picture><source type="image/webp" srcset="https://substackcdn.com/image/fetch/$s_!ICKE!,w_424,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F7168e04b-1ca3-4e80-b0d1-e1565b9f2d5c_1672x941.png 424w, https://substackcdn.com/image/fetch/$s_!ICKE!,w_848,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F7168e04b-1ca3-4e80-b0d1-e1565b9f2d5c_1672x941.png 848w, https://substackcdn.com/image/fetch/$s_!ICKE!,w_1272,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F7168e04b-1ca3-4e80-b0d1-e1565b9f2d5c_1672x941.png 1272w, https://substackcdn.com/image/fetch/$s_!ICKE!,w_1456,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F7168e04b-1ca3-4e80-b0d1-e1565b9f2d5c_1672x941.png 1456w" sizes="100vw"><img src="https://substackcdn.com/image/fetch/$s_!ICKE!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F7168e04b-1ca3-4e80-b0d1-e1565b9f2d5c_1672x941.png" width="1456" height="819" data-attrs="{&quot;src&quot;:&quot;https://substack-post-media.s3.amazonaws.com/public/images/7168e04b-1ca3-4e80-b0d1-e1565b9f2d5c_1672x941.png&quot;,&quot;srcNoWatermark&quot;:null,&quot;fullscreen&quot;:null,&quot;imageSize&quot;:null,&quot;height&quot;:819,&quot;width&quot;:1456,&quot;resizeWidth&quot;:null,&quot;bytes&quot;:2422471,&quot;alt&quot;:null,&quot;title&quot;:null,&quot;type&quot;:&quot;image/png&quot;,&quot;href&quot;:null,&quot;belowTheFold&quot;:false,&quot;topImage&quot;:true,&quot;internalRedirect&quot;:&quot;https://www.solidfood.org/i/215585239?img=https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F7168e04b-1ca3-4e80-b0d1-e1565b9f2d5c_1672x941.png&quot;,&quot;isProcessing&quot;:false,&quot;align&quot;:null,&quot;offset&quot;:false}" class="sizing-normal" alt="" srcset="https://substackcdn.com/image/fetch/$s_!ICKE!,w_424,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F7168e04b-1ca3-4e80-b0d1-e1565b9f2d5c_1672x941.png 424w, https://substackcdn.com/image/fetch/$s_!ICKE!,w_848,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F7168e04b-1ca3-4e80-b0d1-e1565b9f2d5c_1672x941.png 848w, https://substackcdn.com/image/fetch/$s_!ICKE!,w_1272,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F7168e04b-1ca3-4e80-b0d1-e1565b9f2d5c_1672x941.png 1272w, https://substackcdn.com/image/fetch/$s_!ICKE!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F7168e04b-1ca3-4e80-b0d1-e1565b9f2d5c_1672x941.png 1456w" sizes="100vw" fetchpriority="high"></picture><div class="image-link-expand"><div class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image buttonBase-GK1x3M"><svg aria-hidden="true" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg" class="icon-noB79L"><g><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image buttonBase-GK1x3M"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2 icon-noB79L"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a><figcaption class="image-caption">Give us presence in another person&#8217;s life&#8212;not &#8216;the lost,&#8217; &#8216;the difficult,&#8217; &#8216;the needy,&#8217; but an actual person who has a name.</figcaption></figure></div><div><hr></div><p>This call to worship<a class="footnote-anchor" data-component-name="FootnoteAnchorToDOM" id="footnote-anchor-1" href="#footnote-1" target="_self">1</a> rouses us awake to the reality we&#8217;re actually living in&#8212;namely, that the Triune God has lovingly ran to us in Jesus Christ, that He has taken our very humanity into His own life, that He has beautifully and graciously reconciled us to the Father, and now, through the Holy Spirit, He is drawing us into actual, living, unfolding participation in this finished work.</p><p>Grace originated in the heart of the Father, became flesh in Jesus Christ, is being made truly present to us by the Spirit, is gathering our response&#8212;whatever it might be&#8212;into Christ&#8217;s own worship of the Father, and is now taking visible form through the church community we find ourselves in through such things as reconciliation, mercy, and love toward the world.</p><p>Our worship and our ministry, then, aren&#8217;t really separable things. They belong together in one single movement: our participation in the life and ministry of the risen Jesus. Worship is our participation in Christ&#8217;s movement toward the Father; ministry is our participation in Christ&#8217;s movement toward the world.</p><p>When we gather as a church, our hands are open; that&#8217;s the posture of receptive participation. We don&#8217;t need to establish the conditions of our acceptance. We don&#8217;t need to manufacture communion with God. We don&#8217;t need to complete something that was purposely left unfinished that God is waiting on us to do. Our hands are open because God&#8217;s reconciling action has already, completely, and fully happened. It preceded us. And it&#8217;s finished. And it&#8217;s real. In the incarnation, life, death, resurrection, and ascension of Jesus, God acted decisively from His own side&#8212;<em>and also decisively from our side within the humanity of Christ</em>&#8212;to bring us into communion with Himself.</p><p>God took decisive action; therefore, we are free to simply receive. And our open hands are a visible sign of that freedom. Such inexhaustible and unbridled grace doesn&#8217;t make our human response unnecessary. It actually liberates us so that we can respond without anxiety, self-justification, and religious performance, and so that our response can finally and simply be free and grateful participation.</p><p>We don&#8217;t approach God as though doing so depends on what we bring or produce or on how we perform. Holding our hands open is the only appropriate posture in the presence of His grace. There is no other thing that we can do or add. We can only simply receive what has already been given. And, so, we just live in what has already been accomplished. And we participate in the communion Christ has already and fully established for us.</p><p>Because God has already acted decisively for us in Jesus Christ, our human situation&#8212;our entire reality&#8212;before God has been fundamentally altered; the deepest truth about our human existence has changed. We are received by Him. We are reconciled to Him. We are brought home in Him.</p><p>And if that truth were to truly sink in, it would take a very visible shape and form among us: our living obediently would just be gratitude, our community of believers would become a laboratory of grace, our neighbors would be persons whose names we know and whose wounds would matter to us, our daily lives would be places where the reconciling love of God could be unmistakably seen and touched by others.</p><p>Be awakened to what is actually true in Christ. Be alive to the Spirit&#8217;s presence in your life. Be turned toward the Father in worship. And with eyes to see what Jesus is already doing in the world He loves and in the circumstances around you, join in.</p><div><hr></div><h5>Themes</h5><p>Divine initiative &#8226; Reconciliation in Christ &#8226; Incarnation &#8226; Finished work of Christ &#8226; The vicarious humanity of Christ &#8226; Gratitude &#8226; Communion with God &#8226; Ministry of reconciliation &#8226; Participation &#8226; Embodied grace &#8226; Worship &#8226; Mission</p><div class="pullquote"><p>He hasn&#8217;t given us ministry as an upgrade option.</p></div><h2>Scripture reading</h2><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">Psalm 67:1&#8211;2
2 Corinthians 5:18&#8211;20
John 20:21

</pre></div><div><hr></div><p>Let&#8217;s remember what is already and actually true: God has moved toward us in Jesus Christ, and He has drawn us into His life. Grace moves from God to us, back to God in worship, and outward through us toward the world.</p><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">

The psalmist tells us that the blessing of God is never meant to end with us.

May God be gracious to us and bless us
and make His face shine on us&#8212;
so that Your ways may be known on earth,
Your salvation among all nations.


The Apostle Paul explains how the reconciliation we receive in Christ becomes a ministry we are to share.

All this is from God, 
who reconciled us to Himself through Christ 
and gave us the ministry of reconciliation&#8230; 
We are therefore Christ&#8217;s ambassadors, 
as though God were making His appeal through us.


And finally, John records Jesus' words about how He draws us into the same movement in which He Himself was sent.

Again Jesus said, 
&#8216;Peace be with you! 
As the Father has sent Me, 
I am sending you.&#8217;

</pre></div><div><hr></div><h2>Prayer</h2><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">

Father, Son, and Holy Spirit,
we&#8217;re here again this morning 
with open hands,
not because there&#8217;s something in them&#8212;
like our needs 
or our sincerity.
We know that our worship isn&#8217;t what we bring. 
It is in what You, Father, 
have already given to us in Christ.

Everything begins <em>with You.</em>
Your grace flows in an irreversible direction. 
There is no scheme where You provide a part
and then wait for us to supply some remainder.

Before we loved You,
You loved us.
Before we sought You,
You came looking for us.
Before we could offer You anything, 
You gave Yourself to us in Jesus Christ.

Your grace isn&#8217;t generic divine generosity toward us.
It isn&#8217;t a package of spiritual commodities&#8212;
like pardon, peace, heaven, purpose. 
Your grace is very specific;
Your grace is very particular:
You gave <em>Yourself</em> 
<em>to us</em> 
in Jesus Christ. 

So this morning, 
we receive again Your grace, 
Your mercy, 
Your peace, 
Your love.
Not because they expired yesterday 
and we need more.
But because we need to be reminded 
of the truth&#8212;
of the objective reality&#8212; 
of what You have accomplished in Christ&#8212;
that is: our reconciliation with You!
The reality 
that Your Son 
assumed our humanity, 
our flesh and blood, 
our human nature;
that His obedient life, 
and death, 
and resurrection, 
and ascension 
were for us 
and in our place; 
that He brought us back 
into right relation with You.

Holy Spirit, 
enable us again 
to know that truth, 
to inhabit it, 
and to enjoy it, 
and to live from it.

Turn whatever we think obedience is 
into a liberated overflow of gratitude and praise. 
Keep us from our anxious attempts 
to complete Christ&#8217;s work.

Father, receive our worship.
Jesus, gather our imperfect prayers 
into Your perfect prayer.
Holy Spirit, turn our attention again 
toward the goodness 
and the faithfulness of God.

And Lord, 
do not allow Your blessing 
to stop with us.

You have reconciled us 
so that we might become people of reconciliation.
You have comforted us 
so that we might comfort others.
You have shown us mercy 
so that we might become merciful.
You have welcomed us 
so that, through us, 
the lonely, 
and the wounded, 
and the forgotten, 
and the burdened 
might encounter Your welcome.

You haven&#8217;t given us ministry as an upgrade option. 
Because we are in Christ, 
we find ourselves facing in the same direction He is&#8212;
toward You, Father, in worship 
and toward the world in reconciling love.

So we ask 
that You move us beyond our own private religious experiences.
Open our eyes to those around us.
Give us presence in another person&#8217;s life&#8212;
not &#8220;the lost,&#8221; &#8220;the difficult,&#8221; &#8220;the needy&#8221;, 
but an actual person who has a name, 
whom Jesus knows and loves, 
who is lonely, suffering, alienated.  

Teach us to speak about Your love, 
and to make that love visible.

Give reconciliation a visible form here in this church. 
Turn this place into a laboratory of grace 
where reconciliation is bodily, 
and relational, 
and observable

Make it obvious 
that we are people 
who have received Your grace, 
who return Your praise,
who reflect Your love.

As we worship now, 
prepare us to be sent again into the world&#8212;
where we join the risen Jesus 
who is already at work 
among the people He loves.

In the name of Jesus Christ,
through the Holy Spirit,
to the glory of the Father.
Amen.

</pre></div><div><hr></div><div class="captioned-button-wrap" data-attrs="{&quot;url&quot;:&quot;https://www.solidfood.org/p/the-life-were-in?utm_source=substack&utm_medium=email&utm_content=share&action=share&quot;,&quot;text&quot;:&quot;Share&quot;}" data-component-name="CaptionedButtonToDOM"><div class="preamble"><p class="cta-caption">Share this call to worship with a friend.</p></div><p class="button-wrapper" data-attrs="{&quot;url&quot;:&quot;https://www.solidfood.org/p/the-life-were-in?utm_source=substack&utm_medium=email&utm_content=share&action=share&quot;,&quot;text&quot;:&quot;Share&quot;}" data-component-name="ButtonCreateButton"><a class="button primary" href="https://www.solidfood.org/p/the-life-were-in?utm_source=substack&utm_medium=email&utm_content=share&action=share"><span>Share</span></a></p></div><div class="subscription-widget-wrap-editor" data-attrs="{&quot;url&quot;:&quot;https://www.solidfood.org/subscribe?&quot;,&quot;text&quot;:&quot;Subscribe&quot;,&quot;language&quot;:&quot;en&quot;}" data-component-name="SubscribeWidgetToDOM"><div class="subscription-widget show-subscribe"><div class="preamble"><p class="cta-caption">Subscribe. Two things happen: (i) I get to know that somebody reads this stuff. (ii) You get to receive whatever I publish directly in your inbox.</p></div><form class="subscription-widget-subscribe"><input type="email" class="email-input" name="email" placeholder="Type your email&#8230;" tabindex="-1"><input type="submit" class="button primary" value="Subscribe"><div class="fake-input-wrapper"><div class="fake-input"></div><div class="fake-button"></div></div></form></div></div><p></p><div class="footnote" data-component-name="FootnoteToDOM"><a id="footnote-1" href="#footnote-anchor-1" class="footnote-number" contenteditable="false" target="_self">1</a><div class="footnote-content"><p>A call to worship given to the small assembly of Christians that gathered in Pathway Church, Beaverdam, Michigan, on Sunday, September 13, 2026</p></div></div>]]></content:encoded></item><item><title><![CDATA[Caught up in Christ.]]></title><description><![CDATA[What it&#8217;s like inside the Life of Jesus.]]></description><link>https://www.solidfood.org/p/caught-up-in-christ</link><guid isPermaLink="false">https://www.solidfood.org/p/caught-up-in-christ</guid><dc:creator><![CDATA[Len Netti]]></dc:creator><pubDate>Fri, 11 Sep 2026 00:22:05 GMT</pubDate><enclosure url="https://substackcdn.com/image/fetch/$s_!zCyv!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F1039a320-8050-4e8e-92f4-6d34b0dda935_1672x941.png" length="0" type="image/jpeg"/><content:encoded><![CDATA[<div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="https://substackcdn.com/image/fetch/$s_!zCyv!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F1039a320-8050-4e8e-92f4-6d34b0dda935_1672x941.png" data-component-name="Image2ToDOM"><div class="image2-inset"><picture><source type="image/webp" 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srcset="https://substackcdn.com/image/fetch/$s_!zCyv!,w_424,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F1039a320-8050-4e8e-92f4-6d34b0dda935_1672x941.png 424w, https://substackcdn.com/image/fetch/$s_!zCyv!,w_848,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F1039a320-8050-4e8e-92f4-6d34b0dda935_1672x941.png 848w, https://substackcdn.com/image/fetch/$s_!zCyv!,w_1272,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F1039a320-8050-4e8e-92f4-6d34b0dda935_1672x941.png 1272w, https://substackcdn.com/image/fetch/$s_!zCyv!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F1039a320-8050-4e8e-92f4-6d34b0dda935_1672x941.png 1456w" sizes="100vw" fetchpriority="high"></picture><div class="image-link-expand"><div class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image buttonBase-GK1x3M"><svg aria-hidden="true" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg" class="icon-noB79L"><g><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image buttonBase-GK1x3M"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2 icon-noB79L"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a><figcaption class="image-caption">Keep us from making Him into some projection of our own thinking. Enable us to receive Him as He gives Himself to be known. </figcaption></figure></div><div><hr></div><p>This call to worship<a class="footnote-anchor" data-component-name="FootnoteAnchorToDOM" id="footnote-anchor-1" href="#footnote-1" target="_self">1</a> invites us to see what is unbelievably true, real, and alive about the church. The church&#8212;made visible when we gather on Sunday&#8212;is our participation in the life and ministry of Jesus Christ through the Holy Spirit. It&#8217;s not just a place that offers religious programming to meet our spiritual needs, whatever we think they are. It is our participation in the life and ministry of Jesus Christ!</p><p>It is the Spirit who enables us to even see the risen Son. And then when we do, the Spirit brings us into a communion that Christ has already put in place. And in that communion, He teaches us that our lives have been linked with His and therefore with one another.</p><p>And then, from that shared life, our ministry emerges as participation. Christ is the true Minister of His church. He&#8217;s the one who is alive and well and ministering to us, and by the Spirit He draws each person into His own ongoing work of love, prayer, service, witness, and reconciliation.</p><p>This is the Spirit&#8217;s astonishing work among us: He enables our seeing, creates our participation, joins us in communion, awakens our ministry, and gathers even our worship into the Son&#8217;s living response to the Father.</p><p>Even our acts of worship are part of this same reality&#8212;this same expression of grace. How so? The Spirit takes our imperfect response in worship and joins it to the perfect human response Christ is already making to the Father.</p><p>Here&#8217;s how it works: The Father calls, the Son comes and carries out His ministry, and the Holy Spirit brings us into the communion of the Father and the Son and makes our participation in that communion real among us. And from within that shared life, the church becomes a people whose common life bears living witness to Christ&#8217;s presence for the sake of the world.</p><div><hr></div><h5>Themes</h5><p>Communion &#8226; Spirit&#8217;s illumination &#8226; Christ the True Minister &#8226; Life in Christ &#8226; One body &#8226; Church &#8226; Body of Christ &#8226; Gifts &#8226; Serve one another &#8226; Through Christ &#8226; Isolation &#8226; Participation &#8226; Formation &#8226; Ministry</p><div class="pullquote"><p>We haven&#8217;t come for a heightened emotional experience. We just want Jesus to become more clear.</p></div><h2>Scripture reading</h2><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">John 16:13&#8211;15
1 Corinthians 12:12&#8211;13
Ephesians 4:11&#8211;12
1 Peter 2:9

</pre></div><div><hr></div><p>This call to worship is about how the Holy Spirit helps us participate in Jesus&#8217; ministry.</p><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">

John records that Jesus told His disciples:

When the Spirit of truth comes, 
He will guide you into all the truth&#8230; 
He will glorify Me, 
for He will take what is Mine 
and declare it to you. 
All that the Father has is Mine&#8230; 
the Spirit will take what is Mine 
and declare it to you.


Paul wrote:

For just as the body is one 
and has many members, 
and all the members of the body, 
though many, 
are one body, 
so it is with Christ. 
For in the one Spirit 
we were all baptized 
into one body.

The gifts He gave 
were that some would be apostles, 
some prophets, 
some evangelists, 
some pastors and teachers, 
to equip the saints 
for the work of ministry, 
for building up the body of Christ.


And Peter wrote: 

You are a chosen race, 
a royal priesthood, 
a holy nation, 
God&#8217;s own people, 
in order that you may proclaim 
the mighty acts 
of Him who called you out of darkness 
into His marvelous light.

</pre></div><div><hr></div><h2>Prayer</h2><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">

Father, Son, and Holy Spirit,
we&#8217;re here again this morning 
because You have called us together, here.

We&#8217;re not a collection 
of similarly religious individuals 
who happen to occupy the same room. 
Our very being as a church 
comes from beyond ourselves. 
It comes from You. 

Jesus, You are our center. 
Holy Spirit, You have formed us 
into a communion around Him. 
You have drawn us otherwise isolated individuals 
into the Body of Christ. 

Holy Spirit, open our eyes to Jesus.
You are the light 
who helps us see Him clearly.
You illuminate the face of Jesus Christ. 
You help us to know that He is truly with us.

So, then, 
turn our attention away from ourselves 
and toward the One 
who is our life, 
and our hope, 
and our Lord.

We haven&#8217;t come for a heightened emotional experience. 
We just want Jesus to become more clear. 
We want to be nearer to Him.
We want to trust Him more deeply.

Give us ears to hear His voice this morning.

Keep us from making Him 
into some projection of our own thinking. 
Holy Spirit, 
enable us to receive Him 
as He gives Himself to be known.

And draw us toward one another.
Free us from isolation&#8212;
that isolation that tells us 
we can follow Jesus alone.
Keep us from thinking that this time together 
is an optional social supplement 
to our otherwise personal, real relationship with Jesus. 

Teach us again that we belong to one body, 
that we need one another, 
that every person You have gathered here 
is precious to us 
and necessary for us. 

This communion we enjoy, Father,
isn&#8217;t manufactured by us. 
It is received from You. 
Christ has joined us to Himself, 
and in joining us to Himself 
has joined us to one another.

Lord Jesus, 
You are the Head of this church. 
You are the true Minister here among us.
Help us to see 
that ministry here doesn&#8217;t belong 
to just a few people.

And keep us from thinking 
that we possess independent ministries 
which we perform for You. 
Instead, help us to participate 
in the ministry that You are doing 
as the risen and ascended Lord.

Father, keep us from wondering 
if we have a ministry. 
And enable us to discern 
where Christ, by His Spirit, 
is inviting us to participate 
in His ministry.

By Your Spirit, 
awaken the gifts You have placed within us.
Give us eyes to notice one another, 
hearts ready to serve one another, 
words that encourage one another, 
hands willing to help one another, 
and courage to respond to one another 
whenever we receive a call.

Father, receive our worship 
through Your Son 
and in the fellowship 
of the Holy Spirit,
who joins our faltering prayers, 
and imperfect praise, 
and distracted hearts 
to the perfect 
and devoted 
and faithful response 
that Jesus Christ is right now 
offering to You, Father, 

Keep us from remaining spectators,
and help us to be joyful participants 
in what You are already doing.

As we worship, 
form us into a people who see Jesus, 
who love one another, 
who gladly join His ministry 
for the sake of the world.

In the name of Jesus Christ,
Amen.

</pre></div><div><hr></div><div class="captioned-button-wrap" data-attrs="{&quot;url&quot;:&quot;https://www.solidfood.org/p/caught-up-in-christ?utm_source=substack&utm_medium=email&utm_content=share&action=share&quot;,&quot;text&quot;:&quot;Share&quot;}" data-component-name="CaptionedButtonToDOM"><div class="preamble"><p class="cta-caption">Share Solid Food with a friend. They&#8217;d share it with you if they read this first.</p></div><p class="button-wrapper" data-attrs="{&quot;url&quot;:&quot;https://www.solidfood.org/p/caught-up-in-christ?utm_source=substack&utm_medium=email&utm_content=share&action=share&quot;,&quot;text&quot;:&quot;Share&quot;}" data-component-name="ButtonCreateButton"><a class="button primary" href="https://www.solidfood.org/p/caught-up-in-christ?utm_source=substack&utm_medium=email&utm_content=share&action=share"><span>Share</span></a></p></div><div class="subscription-widget-wrap-editor" data-attrs="{&quot;url&quot;:&quot;https://www.solidfood.org/subscribe?&quot;,&quot;text&quot;:&quot;Subscribe&quot;,&quot;language&quot;:&quot;en&quot;}" data-component-name="SubscribeWidgetToDOM"><div class="subscription-widget show-subscribe"><div class="preamble"><p class="cta-caption">And take a moment to subscribe. It lets me know that somebody is reading this. </p></div><form class="subscription-widget-subscribe"><input type="email" class="email-input" name="email" placeholder="Type your email&#8230;" tabindex="-1"><input type="submit" class="button primary" value="Subscribe"><div class="fake-input-wrapper"><div class="fake-input"></div><div class="fake-button"></div></div></form></div></div><p></p><div class="footnote" data-component-name="FootnoteToDOM"><a id="footnote-1" href="#footnote-anchor-1" class="footnote-number" contenteditable="false" target="_self">1</a><div class="footnote-content"><p>A call to worship given to the small assembly of Christians that gathered in Pathway Church, Beaverdam, Michigan, on September 6, 2026.</p></div></div>]]></content:encoded></item><item><title><![CDATA[Making it happen isn’t on you.]]></title><description><![CDATA[The faithful life of Jesus was His life lived for you.]]></description><link>https://www.solidfood.org/p/making-it-happen-isnt-on-you</link><guid isPermaLink="false">https://www.solidfood.org/p/making-it-happen-isnt-on-you</guid><dc:creator><![CDATA[Len Netti]]></dc:creator><pubDate>Fri, 04 Sep 2026 19:44:39 GMT</pubDate><enclosure url="https://substackcdn.com/image/fetch/$s_!mZ8u!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F0c1af96c-a5fe-43c6-8dfc-4c089bda6dc1_1672x941.png" length="0" type="image/jpeg"/><content:encoded><![CDATA[<div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="https://substackcdn.com/image/fetch/$s_!mZ8u!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F0c1af96c-a5fe-43c6-8dfc-4c089bda6dc1_1672x941.png" data-component-name="Image2ToDOM"><div class="image2-inset"><picture><source type="image/webp" srcset="https://substackcdn.com/image/fetch/$s_!mZ8u!,w_424,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F0c1af96c-a5fe-43c6-8dfc-4c089bda6dc1_1672x941.png 424w, https://substackcdn.com/image/fetch/$s_!mZ8u!,w_848,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F0c1af96c-a5fe-43c6-8dfc-4c089bda6dc1_1672x941.png 848w, https://substackcdn.com/image/fetch/$s_!mZ8u!,w_1272,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F0c1af96c-a5fe-43c6-8dfc-4c089bda6dc1_1672x941.png 1272w, https://substackcdn.com/image/fetch/$s_!mZ8u!,w_1456,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F0c1af96c-a5fe-43c6-8dfc-4c089bda6dc1_1672x941.png 1456w" sizes="100vw"><img src="https://substackcdn.com/image/fetch/$s_!mZ8u!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F0c1af96c-a5fe-43c6-8dfc-4c089bda6dc1_1672x941.png" width="1456" height="819" 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srcset="https://substackcdn.com/image/fetch/$s_!mZ8u!,w_424,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F0c1af96c-a5fe-43c6-8dfc-4c089bda6dc1_1672x941.png 424w, https://substackcdn.com/image/fetch/$s_!mZ8u!,w_848,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F0c1af96c-a5fe-43c6-8dfc-4c089bda6dc1_1672x941.png 848w, https://substackcdn.com/image/fetch/$s_!mZ8u!,w_1272,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F0c1af96c-a5fe-43c6-8dfc-4c089bda6dc1_1672x941.png 1272w, https://substackcdn.com/image/fetch/$s_!mZ8u!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F0c1af96c-a5fe-43c6-8dfc-4c089bda6dc1_1672x941.png 1456w" sizes="100vw" fetchpriority="high"></picture><div class="image-link-expand"><div class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image buttonBase-GK1x3M"><svg aria-hidden="true" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg" class="icon-noB79L"><g><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image buttonBase-GK1x3M"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2 icon-noB79L"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a><figcaption class="image-caption">Give us the freedom to not manufacture ministry, but to join joyfully in His.</figcaption></figure></div><div><hr></div><p>This call to worship<a class="footnote-anchor" data-component-name="FootnoteAnchorToDOM" id="footnote-anchor-1" href="#footnote-1" target="_self">1</a> jolts us out of the illusion that we are the center of our Christian life. It is Jesus Christ who is the living center of that life. </p><p>Jesus didn&#8217;t do something in the past and then leave us to continue the work. Instead, the risen and ascended Christ keeps on being the active one. He is the true worshiper, worshiping and taking our worship into His. He is the ceaseless intercessor, interceding for us. He is the servant who ministers; He ministers to us, and then invites us to participate in His ministry to others. He is the mediator who gathers us into His own life before the Father. </p><p>Our Christian existence is not a project we undertake, but a participation by the Spirit in the ongoing life of Christ before the Father.</p><p>The idea that faithfulness rests on the sufficiency of our own faith, our own prayers, our own wisdom, our own sincerity, or our own effort is exhausting. Instead, our confidence is in the vicarious humanity of Jesus&#8212;His life lived and offered to the Father as our own life, much like His death offered as ours&#8212;it is His faithfulness that is the foundation of ours, His prayer which fulfills ours, His obedience which restores ours, His worship which brings ours, and His ministry which comes before ours.</p><p>The Incarnation, the cross, the resurrection, and the ascension are not just beliefs we hold. Rather, they are the living architecture of reality itself within which our lives have been placed. We do not manufacture communion with God, nor do we invent ministry for Him. Communion is given, in Christ. Ministry is participation, not invention. The Spirit invites us to inhabit what Christ has already made real.</p><p>The Christian life does not begin in our life offered to God. The Christian life begins in Christ&#8217;s life shared with us. Worship is the awakening to this reality, the resting in what is already alive, the participation in the life that Christ shares with us.</p><div><hr></div><h5>Themes</h5><p>Participation in Christ &#8226; The living Christ &#8226; The vicarious humanity of Christ &#8226; Mediation &#8226; Intercession &#8226; Communion with the Father &#8226; Freedom from self-reliance &#8226; Christ&#8217;s faithfulness &#8226; Liberation &#8226; Beloved children &#8226; Incarnation &#8226; Participation &#8226; Christ&#8217;s Work &#8226; Ministry &#8226; Worship</p><div class="pullquote"><p>We&#8217;re not here to continue His ministry because He is absent. We get to participate in His ministry because He is present and He is active.</p></div><h2>Scripture reading</h2><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">Hebrews 7:25
John 15:4&#8211;5
Galatians 2:20
Colossians 3:1&#8211;3

</pre></div><div><hr></div><p>What if our Christian life is not at all about what we do for Jesus, but about what the living Jesus is already doing&#8212;right here, right now&#8212;and our being invited into that?</p><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">

The writer of the book of Hebrews tells us that it is Jesus who intercedes. He is the one who is taking action on our behalf. 

He wrote:

Consequently, 
Jesus is able to save <em>to the uttermost </em>
those who draw near to God through Him, 
since He lives 
to intercede 
for them.


Jesus himself tells us that we live from Him. John recorded these word of Jesus: 

Remain in Me, 
as I also remain in you. 
No branch can bear fruit by itself; 
it must remain in the vine. 
Neither can you bear fruit 
unless you remain in Me... 
Apart from Me 
you can do nothing.


Paul teaches us that it is Christ who lives in us. To the Galatians he wrote: 

I have been crucified with Christ 
and I no longer live, 
but Christ lives in me.


And to the Colossians Paul wrote that our whole life is in Christ. He wrote: 

Since, then, 
you have been raised with Christ, 
set your hearts on things above, 
where Christ is 
seated at the right hand of God... 
For you died, 
and your life is now hidden 
with Christ 
in God.

</pre></div><div><hr></div><h2>Prayer</h2><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">

Father, 
we come to You this morning 
because Jesus Christ, Your Son, 
has opened the way for us to do so.

It&#8217;s not that He <em>showed</em> us the way. 
It&#8217;s that He is Himself <em>the Way. </em>

He became human. 
He made the journey we couldn&#8217;t make for ourselves.
And He has taken us with Him 
all the way back 
into communion with You. 

He is something far greater 
than an important person in history.
He is risen. 
He is alive. 
He is present with us right now, 
and even now He lives 
to intercede for us.

His ascension didn&#8217;t mean 
that He completed all His work 
and then withdrew. 
As the risen and ascended Christ, 
He is our Mediator. 
He lives to intercede for us.

The same Jesus 
who prayed for His disciples, 
who healed the broken, 
who received and ate with sinners, 
who offered Himself to the Father, 
is the same Jesus 
who ministers to us 
right now. 

And so, Father,
we acknowledge 
we&#8217;re not here 
to continue His ministry 
because He is absent. 
We get to participate 
<em>in His ministry </em>
because He is present 
and He is active.

Lord Jesus, 
we confess that we live 
as though everything depends on us&#8212;
on our strength, 
on our faithfulness, 
on our wisdom, 
on our ability to get things done
and to get them done right. 
Free us from that burden.

Your gospel, Lord Jesus, 
turns our eyes away from ourselves. 
We can let go of all the exhausting examinations:
Is my faith strong enough? 
Are my prayers sincere enough? 
Have I done enough?

You have instead 
turned our eyes toward You!
And although our responsibility isn&#8217;t diminished; 
it sure is liberated! 

We have been freed 
from the impossible job 
of making ourselves acceptable, 
so that we may now finally 
and simply respond 
as Your beloved children.

Teach us 
that our life 
is 
found 
in 
You.

You live in me!
We live in You!

This isn&#8217;t a devotional feeling.

You have bound Yourself to us in the Incarnation. 
You have taken our human nature into Your own person, 
You have healed it through Your obedient life, 
You have carried it through death, 
You have raised it in resurrection, 
and You have brought it into the Father's presence.

Whatever our existence now is, 
it cannot be understood apart from You.

Our life 
is participation 
in Your life.

So, then, 
where our faith is weak, 
help us to rest in Your faithfulness.
Where our prayers falter, 
draw us into Your prayer.
Where our love is small and pathetic, 
help us to participate in Your love.
Where we are tired of serving, 
remind us that we are not alone; 
that we are actually serving through You.

Holy Spirit, 
open our hearts 
to this life we have in Christ.
Open our eyes to see 
where Jesus is already at work. 
And give us the freedom 
to not manufacture ministry, 
but to join joyfully in His.

As we worship, 
draw us out of ourselves 
and into the life of the Son, 
who brings us to the Father.

May our songs become participation 
in the praise He is already giving.
May our prayers become participation 
in His already-intercession.
May our lives become participation 
in His love for this world.

Father, 
receive our worship 
in and through Jesus Christ, 
Your beloved Son, 
by the power of the Holy Spirit.

Amen.

</pre></div><div><hr></div><div class="captioned-button-wrap" data-attrs="{&quot;url&quot;:&quot;https://www.solidfood.org/p/making-it-happen-isnt-on-you?utm_source=substack&utm_medium=email&utm_content=share&action=share&quot;,&quot;text&quot;:&quot;Share&quot;}" data-component-name="CaptionedButtonToDOM"><div class="preamble"><p class="cta-caption">Share! No, really; do share. </p></div><p class="button-wrapper" data-attrs="{&quot;url&quot;:&quot;https://www.solidfood.org/p/making-it-happen-isnt-on-you?utm_source=substack&utm_medium=email&utm_content=share&action=share&quot;,&quot;text&quot;:&quot;Share&quot;}" data-component-name="ButtonCreateButton"><a class="button primary" href="https://www.solidfood.org/p/making-it-happen-isnt-on-you?utm_source=substack&utm_medium=email&utm_content=share&action=share"><span>Share</span></a></p></div><div class="subscription-widget-wrap-editor" data-attrs="{&quot;url&quot;:&quot;https://www.solidfood.org/subscribe?&quot;,&quot;text&quot;:&quot;Subscribe&quot;,&quot;language&quot;:&quot;en&quot;}" data-component-name="SubscribeWidgetToDOM"><div class="subscription-widget show-subscribe"><div class="preamble"><p class="cta-caption">And subscribe. It just tells me that you are out there. And that&#8217;s super encouraging.</p></div><form class="subscription-widget-subscribe"><input type="email" class="email-input" name="email" placeholder="Type your email&#8230;" tabindex="-1"><input type="submit" class="button primary" value="Subscribe"><div class="fake-input-wrapper"><div class="fake-input"></div><div class="fake-button"></div></div></form></div></div><p></p><div class="footnote" data-component-name="FootnoteToDOM"><a id="footnote-1" href="#footnote-anchor-1" class="footnote-number" contenteditable="false" target="_self">1</a><div class="footnote-content"><p>A call to worship given to the small assembly of Christians that gathered in Pathway Church, Beaverdam, Michigan, on August 23, 2026.</p></div></div>]]></content:encoded></item><item><title><![CDATA[Jesus wasn’t Plan B.]]></title><description><![CDATA[God&#8217;s eternal purpose.]]></description><link>https://www.solidfood.org/p/jesus-wasnt-plan-b</link><guid isPermaLink="false">https://www.solidfood.org/p/jesus-wasnt-plan-b</guid><dc:creator><![CDATA[Len Netti]]></dc:creator><pubDate>Sat, 22 Aug 2026 13:52:47 GMT</pubDate><enclosure url="https://substackcdn.com/image/fetch/$s_!4C4Q!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fab68abe2-9c34-4e00-85c1-866d62e5b959_1672x941.png" length="0" type="image/jpeg"/><content:encoded><![CDATA[<div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="https://substackcdn.com/image/fetch/$s_!4C4Q!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fab68abe2-9c34-4e00-85c1-866d62e5b959_1672x941.png" data-component-name="Image2ToDOM"><div class="image2-inset"><picture><source type="image/webp" srcset="https://substackcdn.com/image/fetch/$s_!4C4Q!,w_424,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fab68abe2-9c34-4e00-85c1-866d62e5b959_1672x941.png 424w, https://substackcdn.com/image/fetch/$s_!4C4Q!,w_848,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fab68abe2-9c34-4e00-85c1-866d62e5b959_1672x941.png 848w, https://substackcdn.com/image/fetch/$s_!4C4Q!,w_1272,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fab68abe2-9c34-4e00-85c1-866d62e5b959_1672x941.png 1272w, https://substackcdn.com/image/fetch/$s_!4C4Q!,w_1456,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fab68abe2-9c34-4e00-85c1-866d62e5b959_1672x941.png 1456w" sizes="100vw"><img src="https://substackcdn.com/image/fetch/$s_!4C4Q!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fab68abe2-9c34-4e00-85c1-866d62e5b959_1672x941.png" width="1456" height="819" data-attrs="{&quot;src&quot;:&quot;https://substack-post-media.s3.amazonaws.com/public/images/ab68abe2-9c34-4e00-85c1-866d62e5b959_1672x941.png&quot;,&quot;srcNoWatermark&quot;:null,&quot;fullscreen&quot;:null,&quot;imageSize&quot;:null,&quot;height&quot;:819,&quot;width&quot;:1456,&quot;resizeWidth&quot;:null,&quot;bytes&quot;:3015148,&quot;alt&quot;:null,&quot;title&quot;:null,&quot;type&quot;:&quot;image/png&quot;,&quot;href&quot;:null,&quot;belowTheFold&quot;:false,&quot;topImage&quot;:true,&quot;internalRedirect&quot;:&quot;https://www.solidfood.org/i/212282729?img=https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fab68abe2-9c34-4e00-85c1-866d62e5b959_1672x941.png&quot;,&quot;isProcessing&quot;:false,&quot;align&quot;:null,&quot;offset&quot;:false}" class="sizing-normal" alt="" srcset="https://substackcdn.com/image/fetch/$s_!4C4Q!,w_424,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fab68abe2-9c34-4e00-85c1-866d62e5b959_1672x941.png 424w, https://substackcdn.com/image/fetch/$s_!4C4Q!,w_848,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fab68abe2-9c34-4e00-85c1-866d62e5b959_1672x941.png 848w, https://substackcdn.com/image/fetch/$s_!4C4Q!,w_1272,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fab68abe2-9c34-4e00-85c1-866d62e5b959_1672x941.png 1272w, https://substackcdn.com/image/fetch/$s_!4C4Q!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fab68abe2-9c34-4e00-85c1-866d62e5b959_1672x941.png 1456w" sizes="100vw" fetchpriority="high"></picture><div class="image-link-expand"><div class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image buttonBase-GK1x3M"><svg aria-hidden="true" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg" class="icon-noB79L"><g><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image buttonBase-GK1x3M"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2 icon-noB79L"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a><figcaption class="image-caption">We weren&#8217;t created to be a workforce for a cosmic employer.</figcaption></figure></div><div><hr></div><p>This call to worship<a class="footnote-anchor" data-component-name="FootnoteAnchorToDOM" id="footnote-anchor-1" href="#footnote-1" target="_self">1</a> is about the true beginning of the human story.</p><p>We often begin the story with ourselves&#8212;with our sin, our need, our search for purpose, our attempts to reach God&#8212;and then treat Jesus as the answer to the sin problem we created.</p><p>But the gospel begins farther back.</p><p>Before there was sin, before there was humanity, before there was creation itself, there was the Father, Son, and Holy Spirit in the fullness of eternal communion and love. And from within that love, God freely purposed a creation made through Christ, for Christ, and for communion with himself in Christ.</p><p>That means our failures, though real, are not the deepest truth about us. Adam doesn&#8217;t define humanity&#8212;Jesus Christ does.</p><p>We were not created to earn God&#8217;s favor, manufacture our own identity, or live as autonomous individuals. We were created to receive our life from God and participate by the Spirit in the Son&#8217;s own communion with the Father.</p><p>When we worship, we&#8217;re not exerting religious effort to climb back toward God. Worship is our joyful awakening to the God who has already come to us in Christ, who has already gathered us into his life by the Spirit, and has even taken our faltering prayers and singing and whatever response it is we&#8217;re generating into Christ&#8217;s own perfect response to the Father.</p><p>We don&#8217;t begin with what we must do for God, but with who God eternally is, what he has purposed for us in Christ, and the astonishing invitation simply to live, together, inside that reality.</p><div><hr></div><h5>Themes</h5><p>Trinity &#8226; Creation &#8226; Christ&#8217;s primacy &#8226; Participation in God &#8226; Grace &#8226; Eternal divine love &#8226; Defined by Christ &#8226; Vicarious mediation &#8226; Belonging &#8226; Identity &#8226; Communion &#8226; Worship &#8226; Freedom &#8226; Isolation</p><div class="pullquote"><p>Jesus is not a long footnote to our rebellion.</p></div><h2>Scripture reading</h2><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">Genesis 1:26&#8211;27
Ephesians 1:3&#8211;5
Colossians 1:15&#8211;17

</pre></div><div><hr></div><p>This call to worship reminds us that our story doesn&#8217;t begin with our failure or with what we need to do for God. It begins with who God has always been&#8212;Father, Son, and Holy Spirit&#8212;and with the love that was already turned toward us before we ever knew to turn toward him.</p><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">

In the opening chapter of Genesis we read: 

Then God said, 
&#8220;Let us make humankind in our image, 
according to our likeness.&#8221;
So God created humankind in his image;
in the image of God 
he created them.


In the New Testament, we read:

Blessed be the God and Father of our Lord Jesus Christ,
who has blessed us in Christ 
with every spiritual blessing 
in the heavenly places,
just as he chose us in Christ 
before the foundation of the world
to be holy and blameless before him in love.
He destined us for adoption as his children 
through Jesus Christ,
according to the good pleasure of his will.

Christ is the image of the invisible God, 
the firstborn of all creation;
for in him all things in heaven and on earth were created.
All things have been created through him and for him.
He himself is before all things,
and in him all things hold together.

</pre></div><div><hr></div><h2>Prayer</h2><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">

Father, Son, and Holy Spirit,
before there was <em>all of this</em>&#8212;
before sin, 
before any of us, 
before creation&#8212;
there was 
Your life 
and Your love.

Love wasn&#8217;t something that started
when You created us. 
Your love 
is who You have eternally been. 
You, Father, 
have never been without the Son. 
And You have always loved Him. 

There wasn&#8217;t a deficiency in You
that led to creation.
You did not create us 
because You were lonely. 
<em>All of this</em> came into being 
when You were already 
infinitely alive, 
infinitely personal, 
and infinitely rich in communion.

It was out of Your goodness that You created us,
so that <em>we</em> might know You, 
so that <em>we</em> might belong to You, 
so that <em>we</em> might share 
in the life and love 
that comes from You.

We weren&#8217;t created 
to be a workforce 
for a cosmic employer. 
We didn&#8217;t come into existence 
to be defendants 
before a cosmic judge.
We were created 
for communion 
with You.  

Creation isn&#8217;t a collection of things 
You happen to have made. 
All things have been created for Him!
You willed <em>all of this</em> into existence 
because You freely willed, 
from before creation, 
to have <em>us</em> participate 
in Your very own life 
through Your Son, Jesus Christ. 

Father, thank You! 
Before we ever sought You, 
You were already turned toward us in love.
Before any of our failures or fears came into existence, 
before all the things we try to define ourselves by, 
Your purpose for us 
was already set in Jesus Christ 
before the foundation of this world was ever laid. 

Our failures <em>are</em> real, yes, 
but they are not ultimate. 
It isn&#8217;t our sin that tells us the deepest truth about ourselves. 
Jesus Christ does. 

Lord Jesus, 
You are not an afterthought in our story.
You&#8217;re not merely the Father&#8217;s response to Adam&#8217;s failure. 
You&#8217;re not a long footnote to our rebellion. 
You&#8217;re not Plan B. 

All of creation is, first of all, through You. 
All of creation is, first of all, for You. 
All of creation is, first of all, held together by You. 

You are not one more item 
in some large theological system. 
You are the single concrete reality 
where we learn who God truly is 
and where we learn what we are intended to be.

You are the place where God comes to us. 
And You are place where we are brought to God.
You mediate God's love to us. 
And You mediate our perfect responsive human love back to the Father.

Holy Spirit, 
open our hearts this morning.

Free us from all the anxious beliefs we have 
that tell us that some part of all this is up to us; 
that we must earn our place with God.

Free us from that isolation 
that tells us we belong only to ourselves.
Help us to know that our identity isn&#8217;t from others.
Help us to know that it&#8217;s also not self-constricted.

Bring us into <em>that participation</em> with the Father 
that we have been made for&#8212;
that real communion with the Father 
through the Son.
And then brings us closer toward each other.

We&#8217;ve not here as spectators. 
We&#8217;ve not here as consumers. 
We&#8217;ve not here to run &#8220;church&#8221;.
We&#8217;ve come this morning 
because You have called us together as Your people.

We know, this morning, that our worship is received
because it is taken by Jesus Christ and offered through Him. 
Turn our attention away from ourselves 
and toward the God who loved us 
before we ever knew how to love in return.

Father, Son, and Holy Spirit,
we belong to You.
And with joy and thanksgiving, 
we worship You.
Amen.


</pre></div><div><hr></div><div class="captioned-button-wrap" data-attrs="{&quot;url&quot;:&quot;https://www.solidfood.org/p/jesus-wasnt-plan-b?utm_source=substack&utm_medium=email&utm_content=share&action=share&quot;,&quot;text&quot;:&quot;Share&quot;}" data-component-name="CaptionedButtonToDOM"><div class="preamble"><p class="cta-caption">Imagine how this just might encourage somebody else.</p></div><p class="button-wrapper" data-attrs="{&quot;url&quot;:&quot;https://www.solidfood.org/p/jesus-wasnt-plan-b?utm_source=substack&utm_medium=email&utm_content=share&action=share&quot;,&quot;text&quot;:&quot;Share&quot;}" data-component-name="ButtonCreateButton"><a class="button primary" href="https://www.solidfood.org/p/jesus-wasnt-plan-b?utm_source=substack&utm_medium=email&utm_content=share&action=share"><span>Share</span></a></p></div><div class="subscription-widget-wrap-editor" data-attrs="{&quot;url&quot;:&quot;https://www.solidfood.org/subscribe?&quot;,&quot;text&quot;:&quot;Subscribe&quot;,&quot;language&quot;:&quot;en&quot;}" data-component-name="SubscribeWidgetToDOM"><div class="subscription-widget show-subscribe"><div class="preamble"><p class="cta-caption">Thanks for reading Solid Food. If you subscribe, I get to know that you exist, and you get to receive what I publish right there in your inbox!</p></div><form class="subscription-widget-subscribe"><input type="email" class="email-input" name="email" placeholder="Type your email&#8230;" tabindex="-1"><input type="submit" class="button primary" value="Subscribe"><div class="fake-input-wrapper"><div class="fake-input"></div><div class="fake-button"></div></div></form></div></div><p></p><div class="footnote" data-component-name="FootnoteToDOM"><a id="footnote-1" href="#footnote-anchor-1" class="footnote-number" contenteditable="false" target="_self">1</a><div class="footnote-content"><p>A call to worship given to the small assembly of Christians that gathered in Pathway Church, Beaverdam, Michigan, on August 16, 2026.</p></div></div>]]></content:encoded></item><item><title><![CDATA[His faithfulness goes deeper.]]></title><description><![CDATA[Our failures aren&#8217;t final.]]></description><link>https://www.solidfood.org/p/his-faithfulness-goes-deeper</link><guid isPermaLink="false">https://www.solidfood.org/p/his-faithfulness-goes-deeper</guid><dc:creator><![CDATA[Len Netti]]></dc:creator><pubDate>Mon, 10 Aug 2026 20:00:22 GMT</pubDate><enclosure url="https://substackcdn.com/image/fetch/$s_!-9HO!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F7f6dd23d-1be8-49e7-a07a-6d1e9cb2dd5d_1672x941.png" length="0" type="image/jpeg"/><content:encoded><![CDATA[<div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="https://substackcdn.com/image/fetch/$s_!-9HO!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F7f6dd23d-1be8-49e7-a07a-6d1e9cb2dd5d_1672x941.png" data-component-name="Image2ToDOM"><div class="image2-inset"><picture><source type="image/webp" srcset="https://substackcdn.com/image/fetch/$s_!-9HO!,w_424,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F7f6dd23d-1be8-49e7-a07a-6d1e9cb2dd5d_1672x941.png 424w, https://substackcdn.com/image/fetch/$s_!-9HO!,w_848,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F7f6dd23d-1be8-49e7-a07a-6d1e9cb2dd5d_1672x941.png 848w, https://substackcdn.com/image/fetch/$s_!-9HO!,w_1272,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F7f6dd23d-1be8-49e7-a07a-6d1e9cb2dd5d_1672x941.png 1272w, https://substackcdn.com/image/fetch/$s_!-9HO!,w_1456,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F7f6dd23d-1be8-49e7-a07a-6d1e9cb2dd5d_1672x941.png 1456w" sizes="100vw"><img src="https://substackcdn.com/image/fetch/$s_!-9HO!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F7f6dd23d-1be8-49e7-a07a-6d1e9cb2dd5d_1672x941.png" width="1456" height="819" data-attrs="{&quot;src&quot;:&quot;https://substack-post-media.s3.amazonaws.com/public/images/7f6dd23d-1be8-49e7-a07a-6d1e9cb2dd5d_1672x941.png&quot;,&quot;srcNoWatermark&quot;:null,&quot;fullscreen&quot;:null,&quot;imageSize&quot;:null,&quot;height&quot;:819,&quot;width&quot;:1456,&quot;resizeWidth&quot;:null,&quot;bytes&quot;:3786766,&quot;alt&quot;:null,&quot;title&quot;:null,&quot;type&quot;:&quot;image/png&quot;,&quot;href&quot;:null,&quot;belowTheFold&quot;:false,&quot;topImage&quot;:true,&quot;internalRedirect&quot;:&quot;https://www.solidfood.org/i/210648721?img=https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F7f6dd23d-1be8-49e7-a07a-6d1e9cb2dd5d_1672x941.png&quot;,&quot;isProcessing&quot;:false,&quot;align&quot;:null,&quot;offset&quot;:false}" class="sizing-normal" alt="" srcset="https://substackcdn.com/image/fetch/$s_!-9HO!,w_424,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F7f6dd23d-1be8-49e7-a07a-6d1e9cb2dd5d_1672x941.png 424w, https://substackcdn.com/image/fetch/$s_!-9HO!,w_848,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F7f6dd23d-1be8-49e7-a07a-6d1e9cb2dd5d_1672x941.png 848w, https://substackcdn.com/image/fetch/$s_!-9HO!,w_1272,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F7f6dd23d-1be8-49e7-a07a-6d1e9cb2dd5d_1672x941.png 1272w, https://substackcdn.com/image/fetch/$s_!-9HO!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F7f6dd23d-1be8-49e7-a07a-6d1e9cb2dd5d_1672x941.png 1456w" sizes="100vw" fetchpriority="high"></picture><div class="image-link-expand"><div class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image buttonBase-GK1x3M"><svg aria-hidden="true" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg" class="icon-noB79L"><g><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image buttonBase-GK1x3M"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2 icon-noB79L"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a><figcaption class="image-caption"><strong>We have been united to Christ. We have been incorporated into His body.</strong></figcaption></figure></div><div><hr></div><p>This call to worship<a class="footnote-anchor" data-component-name="FootnoteAnchorToDOM" id="footnote-anchor-1" href="#footnote-1" target="_self">1</a> is about God&#8217;s incredible faithfulness and all the freedom that is ours because of that reality.</p><p>Our hope isn&#8217;t in our own strength, or our own goodness, or our spiritual performance, our resources, or even the quality of our faith and worship. It&#8217;s in the truth that God has already acted on our behalf in Jesus Christ: the Father has made us His own, the Son has stepped into and taken on our humanity and, by doing so, has provided from our side the faithful and perfect and beautiful response to the Father that we could not provide for ourselves, and the one Holy Spirit, the Spirit or Christ, has taken up residence in us and so has gathered us into Christ and into one another.</p><p>Our failures, unfinished lives, and unimpressive circumstances don&#8217;t get to have the final word about who we are, about what is true, about where we&#8217;re headed. We are a people held together by a faithfulness that is way deeper than anything we could ever manufacture.</p><p>And so when we worship, it&#8217;s us getting to participate in His own grace that has already gone way out ahead of us.</p><div><hr></div><h5>Themes</h5><p>God&#8217;s Faithfulness &#8226; Salvation in Christ &#8226; Grace &#8226; Human insufficiency &#8226; Belonging to Christ &#8226; Communal belonging &#8226; God&#8217;s redemptive work &#8226; Hope &#8226; Brokenness &#8226; The body of Christ &#8226; Communion &#8226; Christ&#8217;s headship &#8226; Unfinished lives &#8226; Divine purpose</p><div class="pullquote"><p>The worst of our stories will not defeat God&#8217;s purposes.</p></div><h2>Scripture reading</h2><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">Genesis 49:18
Psalm 100:3
Colossians 1:17&#8211;18

</pre></div><div><hr></div><p>In Genesis 49, Jacob blesses his sons. He speaks of <span>strength</span> and <span>preeminence</span> and <span>power</span>. He speaks of <span>rule</span> and <span>economy</span> and <span>labor</span> and <span>fruitfulness</span>. He speaks of <span>battles</span> and <span>futures</span> and <span>blessings</span>. Then Jacob turns away from all of his sons and says:</p><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">I&nbsp;wait for <em>Your</em> salvation, O&nbsp;Lord.


In the end, it seems, Jacob knew where our hope would finally rest. 

Our deepest problems aren&#8217;t solved with more precise instructions. God himself must act.

The Psalmist wrote these lyrics; 

Know that&nbsp;the&nbsp;Lord, He is God!
It is He who&nbsp;made us, and&nbsp;we are His;
we are His&nbsp;people; 
we are&nbsp;the sheep of His pasture.


Jesus enters our situation and He provides, from our side, the faithful human response to God that we fail to provide. Christ does for us what we cannot do for ourselves.

Paul wrote this to the Colossians; 

He is before all things, 
and in Him all things&nbsp;hold together.&nbsp;
And&nbsp;He is the head of the body, the church. 
He is&nbsp;the beginning,&nbsp;
the <em>firstborn from the dead,</em> 
that in everything 
<em>He might be preeminent.</em>

</pre></div><div><hr></div><h2>Prayer</h2><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">

Faithful God, 
our Father,
we&#8217;re here this morning as <em>Your</em> people.

When we call You &#8220;our Father,&#8221;
it&#8217;s not just casual language.
We get to address You as Father 
because the eternal Son 
has brought us into 
His very own relationship with You.

We know You and worship You 
in the way You, God, 
have actually given Yourself to us. 
And You have given Yourself to us
as Father, Son, and Holy Spirit.

<em>You</em> have called us together, here, this morning.
and it&#8217;s not because we&#8217;re strong. 
It&#8217;s not because we&#8217;ve lived without failure. 
It&#8217;s not because we have earned some place with You. 
We come because <em>You</em> are gracious and faithful&#8212;
Your faithfulness runs deeper than all our unfaithfulness.
We come 
because <em>You</em> 
have made us Your own 
in Jesus Christ.

Through every generation 
<em>You</em> have kept Your promises. 
<em>You</em> have worked through 
weakness, 
hardship, 
failure, 
hope, 
always leading Your people 
toward Your salvation.

The history we read in Genesis
hasn&#8217;t been a parade of saints.
Nor has it been a meaningless record of disasters.
Because of <em>Your</em> long and patient history 
with the likes of Israel, 
You have burned into our understanding
the meaning of things like
holiness and sin,
mercy and grace,
faithfulness, forgiveness, reconciliation,
atonement and salvation and resurrection.

Your faithfulness, Father, doesn&#8217;t mean
that our lives have 
no wilderness, 
no grief, 
no failure, 
no unanswered questions.
But it does mean that You will remain faithfully at work in us
no matter how broken our histories become.

The worst of our stories 
will not defeat Your purposes. 
They become, instead, the places 
where we learn just who You are.  

This morning, 
we join Jacob&#8217;s ancient prayer. 
And we too say:
&#8220;We wait for <em>Your</em> salvation, O Lord.&#8221;
because our hope, too, was never in 
Judah&#8217;s strength
or Joseph&#8217;s fruitfulness
or Levi&#8217;s priesthood, 
or any of our own sons
or tribes
or strengths
or battles
or futures.
or blessings.

We thank <em>You</em> 
that our salvation 
has come to us in Jesus Christ. 
He is our Shepherd.
He is our King.
He is our Savior.
He is the Head of this church.
In Him You have gathered us together as one people. 
We belong to Him, 
and because we belong to Him, 
we belong to one another.

You haven&#8217;t saved a bunch of isolated individuals 
and then left us all spiritually disconnected. 
We have been united to Christ. 
We have been incorporated into His body.
We now get to participate 
in a corporate communion 
together in Christ, 
through Your Spirit. 

None of us lives, 
believes, 
or worships 
alone. 

We don&#8217;t have an impressive building. 
We don&#8217;t have an enormous budget. 
We don&#8217;t have great numbers of people. 
But if Christ has gathered us here to Himself, 
then something holy is happening:
the Body belongs to its Head, 
and every member belongs to every other member through Him.

So quiet our hearts now. 
Turn our attention away from ourselves and toward Christ. 
Receive our songs, 
and our prayers, 
and our hearing of Your Word, 
and our fellowship with one another.

Holy Spirit, 
open our hearts again 
to the goodness of the Father 
and to the grace of the Son. 
Teach us to trust You 
where our lives are unfinished. 
Remind us that Your faithfulness 
is greater than our weakness 
and that Your purposes 
are stronger than our failures.

We are Your people.
You are our God.
And Jesus Christ is our salvation.

So with gratitude, 
hope, 
and joy, 
we worship You now: 
Father, Son, and Holy Spirit.
Amen.

</pre></div><div><hr></div><div class="captioned-button-wrap" data-attrs="{&quot;url&quot;:&quot;https://www.solidfood.org/p/his-faithfulness-goes-deeper?utm_source=substack&utm_medium=email&utm_content=share&action=share&quot;,&quot;text&quot;:&quot;Share&quot;}" data-component-name="CaptionedButtonToDOM"><div class="preamble"><p class="cta-caption">Thanks for reading Solid Food! Feel free to share this post.</p></div><p class="button-wrapper" data-attrs="{&quot;url&quot;:&quot;https://www.solidfood.org/p/his-faithfulness-goes-deeper?utm_source=substack&utm_medium=email&utm_content=share&action=share&quot;,&quot;text&quot;:&quot;Share&quot;}" data-component-name="ButtonCreateButton"><a class="button primary" href="https://www.solidfood.org/p/his-faithfulness-goes-deeper?utm_source=substack&utm_medium=email&utm_content=share&action=share"><span>Share</span></a></p></div><div class="subscription-widget-wrap-editor" data-attrs="{&quot;url&quot;:&quot;https://www.solidfood.org/subscribe?&quot;,&quot;text&quot;:&quot;Subscribe&quot;,&quot;language&quot;:&quot;en&quot;}" data-component-name="SubscribeWidgetToDOM"><div class="subscription-widget show-subscribe"><div class="preamble"><p class="cta-caption">Subscribe for free to receive new posts right in your inbox and support my work.</p></div><form class="subscription-widget-subscribe"><input type="email" class="email-input" name="email" placeholder="Type your email&#8230;" tabindex="-1"><input type="submit" class="button primary" value="Subscribe"><div class="fake-input-wrapper"><div class="fake-input"></div><div class="fake-button"></div></div></form></div></div><p></p><div class="footnote" data-component-name="FootnoteToDOM"><a id="footnote-1" href="#footnote-anchor-1" class="footnote-number" contenteditable="false" target="_self">1</a><div class="footnote-content"><p>A call to worship given to the small assembly of Christians that gathered in Pathway Church, Beaverdam, Michigan, on August 9, 2026.</p></div></div>]]></content:encoded></item><item><title><![CDATA[Not waiting for better conditions.]]></title><description><![CDATA[We&#8217;re people who bring life to others.]]></description><link>https://www.solidfood.org/p/not-waiting-for-better-conditions</link><guid isPermaLink="false">https://www.solidfood.org/p/not-waiting-for-better-conditions</guid><dc:creator><![CDATA[Len Netti]]></dc:creator><pubDate>Fri, 07 Aug 2026 02:36:38 GMT</pubDate><enclosure url="https://substackcdn.com/image/fetch/$s_!aabo!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fe7e3fb32-66c5-4cd1-bf78-5fc658b0292a_1672x941.png" length="0" type="image/jpeg"/><content:encoded><![CDATA[<div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="https://substackcdn.com/image/fetch/$s_!aabo!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fe7e3fb32-66c5-4cd1-bf78-5fc658b0292a_1672x941.png" data-component-name="Image2ToDOM"><div class="image2-inset"><picture><source type="image/webp" srcset="https://substackcdn.com/image/fetch/$s_!aabo!,w_424,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fe7e3fb32-66c5-4cd1-bf78-5fc658b0292a_1672x941.png 424w, https://substackcdn.com/image/fetch/$s_!aabo!,w_848,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fe7e3fb32-66c5-4cd1-bf78-5fc658b0292a_1672x941.png 848w, https://substackcdn.com/image/fetch/$s_!aabo!,w_1272,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fe7e3fb32-66c5-4cd1-bf78-5fc658b0292a_1672x941.png 1272w, https://substackcdn.com/image/fetch/$s_!aabo!,w_1456,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fe7e3fb32-66c5-4cd1-bf78-5fc658b0292a_1672x941.png 1456w" sizes="100vw"><img src="https://substackcdn.com/image/fetch/$s_!aabo!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fe7e3fb32-66c5-4cd1-bf78-5fc658b0292a_1672x941.png" width="1456" height="819" data-attrs="{&quot;src&quot;:&quot;https://substack-post-media.s3.amazonaws.com/public/images/e7e3fb32-66c5-4cd1-bf78-5fc658b0292a_1672x941.png&quot;,&quot;srcNoWatermark&quot;:null,&quot;fullscreen&quot;:null,&quot;imageSize&quot;:null,&quot;height&quot;:819,&quot;width&quot;:1456,&quot;resizeWidth&quot;:null,&quot;bytes&quot;:3314627,&quot;alt&quot;:null,&quot;title&quot;:null,&quot;type&quot;:&quot;image/png&quot;,&quot;href&quot;:null,&quot;belowTheFold&quot;:false,&quot;topImage&quot;:true,&quot;internalRedirect&quot;:&quot;https://www.solidfood.org/i/210159921?img=https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fe7e3fb32-66c5-4cd1-bf78-5fc658b0292a_1672x941.png&quot;,&quot;isProcessing&quot;:false,&quot;align&quot;:null,&quot;offset&quot;:false}" class="sizing-normal" alt="" srcset="https://substackcdn.com/image/fetch/$s_!aabo!,w_424,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fe7e3fb32-66c5-4cd1-bf78-5fc658b0292a_1672x941.png 424w, https://substackcdn.com/image/fetch/$s_!aabo!,w_848,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fe7e3fb32-66c5-4cd1-bf78-5fc658b0292a_1672x941.png 848w, https://substackcdn.com/image/fetch/$s_!aabo!,w_1272,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fe7e3fb32-66c5-4cd1-bf78-5fc658b0292a_1672x941.png 1272w, https://substackcdn.com/image/fetch/$s_!aabo!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fe7e3fb32-66c5-4cd1-bf78-5fc658b0292a_1672x941.png 1456w" sizes="100vw" fetchpriority="high"></picture><div class="image-link-expand"><div class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image buttonBase-GK1x3M"><svg aria-hidden="true" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg" class="icon-noB79L"><g><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image buttonBase-GK1x3M"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2 icon-noB79L"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a><figcaption class="image-caption">There are no circumstances, no barrenness, no failures, not even death, that can set a boundary on God&#8217;s love toward us.</figcaption></figure></div><div><hr></div><p>This call to worship<a class="footnote-anchor" data-component-name="FootnoteAnchorToDOM" id="footnote-anchor-1" href="#footnote-1" target="_self">1</a> reminds us of God&#8217;s freedom and faithfulness. He creates community, supports His people, and carries out His purposes even when circumstances seem to work against them.</p><p>Our lives are not made secure by favorable conditions, uninterrupted comfort, or our ability to see what comes next, but by God who goes with us and who will not let fear, failure, emptiness, loss, or even death set the limits of His love. We see this faithfulness most clearly in Jesus Christ, whose power shows itself through mercy, service, and self-giving love, not through force.</p><p>The church is called not just to find comfort in God&#8217;s presence, but to be reshaped by it. Because the Father sends the Son, the Son sends the church, and the Spirit brings us into Christ&#8217;s life, we are called to become a communion that reaches out to others. Our trust, forgiveness, patience, hope, burden-bearing, hospitality, and care make visible the life of Jesus among us.</p><p>God&#8217;s presence does more than keep us safe in uncertain places. It makes us fruitful there, turning us away from self-protection and toward participation in God&#8217;s blessing of the world.</p><div><hr></div><h5>Themes</h5><p>Communion &#8226; Divine faithfulness &#8226; Hope &#8226; Circumstances &#8226; Cruciform power &#8226; The way of Jesus &#8226; Blessing others &#8226; Love &#8226; Mission &#8226; Fruitfulness &#8226; Communal life &#8226; Burden-bearing</p><div class="pullquote"><p>We are secured by His promises, not by our uninterrupted comforts.</p></div><h2>Scripture reading</h2><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">Genesis 46:3&#8211;4
Genesis 47:7
Genesis 47:27

</pre></div><div><hr></div><p>God is not limited by our circumstances. He goes with us into uncertain places, forms us there, and makes our life together a blessing to others.</p><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">

God said to Jacob:

Do not be afraid to go down to Egypt, 
for I will make you into a great nation there. 
I will go down to Egypt with you.


We also read that: 

Joseph brought in his father Jacob 
and presented him before Pharaoh, 
and Jacob blessed Pharaoh.


And then we read that:

Israel settled in the land of Egypt, 
in the region of Goshen, 
and they were fruitful and multiplied greatly.

</pre></div><div><hr></div><h2>Prayer</h2><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">

Faithful God,
You go with us.
You are determined 
to have communion with us!

You are with us in our familiar places
and in the places we never expected ourselves to be.
You are with us when our lives feel sure,
and when everything is uncertain.

We are thankful that our uncertainty 
has no bearing on Your purposes for us, 
or on Your presence with us.

We are secured by Your promises, 
not by our uninterrupted comforts. 

When we&#8217;re afraid, 
remind us that You are near.
When we can&#8217;t see the way ahead,
teach us to trust Your faithfulness.

You&#8217;re not limited by our circumstances.
You can bring hope in our hard seasons.
You can bring life in our barren places.
You can bring a new beginning where we see the end of things. 

There are no circumstances, 
no barrenness, 
no failures, 
not even death
that can set a boundary 
on Your love 
toward us. 

Lord Jesus,
You came to us in humility.
You didn&#8217;t save us through power or force,
but through mercy, 
and service,
and self-giving love.

Teach us to follow that way&#8212;
the way of Jesus.

Make us a people who bless others.
Help us welcome people here, 
particularly the lonely.
Help us to encourage the weary,
to care for those who are hurting,
and to share what You have given us.

Keep this church from living only for ourselves.
Make this place a blessing to others.
All Your self-giving has been toward the world that You love, 
so enable our lives to also move outward. 

You have sent your Son; 
and the Son has sent us; 
and Your Spirit enables us to participate 
in what it is You are doing. 

So Holy Spirit&#8212;Spirit of Christ&#8212;
make us fruitful in love.
We are thankful that none of us are isolated spiritual individuals. 
We are a communion 
whose life reflects Christ.

It is sin that disorders this communion. 
So where there is fear, grow our trust.
Where there is hurt, grow our forgiveness.
Where there is division, grow our patience.
Where there is discouragement, grow our hope.t 

Teach us to carry one another&#8217;s burdens,
to rejoice with those who rejoice,
and to weep with those who weep.

As we worship today,
turn our hearts toward Jesus.
Open our ears to hear Your Word.
Open our voices to praise You.
Open our lives to serve one another.

Father, Son, and Holy Spirit,
receive our worship
and make us a blessing.
Amen.

</pre></div><div><hr></div><div class="captioned-button-wrap" data-attrs="{&quot;url&quot;:&quot;https://www.solidfood.org/p/not-waiting-for-better-conditions?utm_source=substack&utm_medium=email&utm_content=share&action=share&quot;,&quot;text&quot;:&quot;Share&quot;}" data-component-name="CaptionedButtonToDOM"><div class="preamble"><p class="cta-caption">Go ahead. Take a moment and share this prayer with somebody special.</p></div><p class="button-wrapper" data-attrs="{&quot;url&quot;:&quot;https://www.solidfood.org/p/not-waiting-for-better-conditions?utm_source=substack&utm_medium=email&utm_content=share&action=share&quot;,&quot;text&quot;:&quot;Share&quot;}" data-component-name="ButtonCreateButton"><a class="button primary" href="https://www.solidfood.org/p/not-waiting-for-better-conditions?utm_source=substack&utm_medium=email&utm_content=share&action=share"><span>Share</span></a></p></div><div class="subscription-widget-wrap-editor" data-attrs="{&quot;url&quot;:&quot;https://www.solidfood.org/subscribe?&quot;,&quot;text&quot;:&quot;Subscribe&quot;,&quot;language&quot;:&quot;en&quot;}" data-component-name="SubscribeWidgetToDOM"><div class="subscription-widget show-subscribe"><div class="preamble"><p class="cta-caption">Thanks for reading Solid Food. Subscribe to receive new posts right there in your inbox.</p></div><form class="subscription-widget-subscribe"><input type="email" class="email-input" name="email" placeholder="Type your email&#8230;" tabindex="-1"><input type="submit" class="button primary" value="Subscribe"><div class="fake-input-wrapper"><div class="fake-input"></div><div class="fake-button"></div></div></form></div></div><p></p><div class="footnote" data-component-name="FootnoteToDOM"><a id="footnote-1" href="#footnote-anchor-1" class="footnote-number" contenteditable="false" target="_self">1</a><div class="footnote-content"><p>A call to worship given to the small assembly of Christians that gathered in Pathway Church, Beaverdam, Michigan, on August 2, 2026.</p></div></div>]]></content:encoded></item><item><title><![CDATA[We’re not meant to keep it together.]]></title><description><![CDATA[The living Christ joins us to God and gives us to one another.]]></description><link>https://www.solidfood.org/p/were-not-meant-to-keep-it-together</link><guid isPermaLink="false">https://www.solidfood.org/p/were-not-meant-to-keep-it-together</guid><dc:creator><![CDATA[Len Netti]]></dc:creator><pubDate>Sat, 01 Aug 2026 20:05:49 GMT</pubDate><enclosure url="https://substackcdn.com/image/fetch/$s_!LegY!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F06c2f396-f005-4b47-a208-aecb2b0ba6d5_1672x941.png" length="0" type="image/jpeg"/><content:encoded><![CDATA[<div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="https://substackcdn.com/image/fetch/$s_!LegY!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F06c2f396-f005-4b47-a208-aecb2b0ba6d5_1672x941.png" data-component-name="Image2ToDOM"><div class="image2-inset"><picture><source type="image/webp" srcset="https://substackcdn.com/image/fetch/$s_!LegY!,w_424,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F06c2f396-f005-4b47-a208-aecb2b0ba6d5_1672x941.png 424w, https://substackcdn.com/image/fetch/$s_!LegY!,w_848,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F06c2f396-f005-4b47-a208-aecb2b0ba6d5_1672x941.png 848w, https://substackcdn.com/image/fetch/$s_!LegY!,w_1272,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F06c2f396-f005-4b47-a208-aecb2b0ba6d5_1672x941.png 1272w, https://substackcdn.com/image/fetch/$s_!LegY!,w_1456,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F06c2f396-f005-4b47-a208-aecb2b0ba6d5_1672x941.png 1456w" sizes="100vw"><img src="https://substackcdn.com/image/fetch/$s_!LegY!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F06c2f396-f005-4b47-a208-aecb2b0ba6d5_1672x941.png" width="1456" height="819" data-attrs="{&quot;src&quot;:&quot;https://substack-post-media.s3.amazonaws.com/public/images/06c2f396-f005-4b47-a208-aecb2b0ba6d5_1672x941.png&quot;,&quot;srcNoWatermark&quot;:null,&quot;fullscreen&quot;:null,&quot;imageSize&quot;:null,&quot;height&quot;:819,&quot;width&quot;:1456,&quot;resizeWidth&quot;:null,&quot;bytes&quot;:3884458,&quot;alt&quot;:null,&quot;title&quot;:null,&quot;type&quot;:&quot;image/png&quot;,&quot;href&quot;:null,&quot;belowTheFold&quot;:false,&quot;topImage&quot;:true,&quot;internalRedirect&quot;:&quot;https://www.solidfood.org/i/209412593?img=https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F06c2f396-f005-4b47-a208-aecb2b0ba6d5_1672x941.png&quot;,&quot;isProcessing&quot;:false,&quot;align&quot;:null,&quot;offset&quot;:false}" class="sizing-normal" alt="" srcset="https://substackcdn.com/image/fetch/$s_!LegY!,w_424,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F06c2f396-f005-4b47-a208-aecb2b0ba6d5_1672x941.png 424w, https://substackcdn.com/image/fetch/$s_!LegY!,w_848,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F06c2f396-f005-4b47-a208-aecb2b0ba6d5_1672x941.png 848w, https://substackcdn.com/image/fetch/$s_!LegY!,w_1272,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F06c2f396-f005-4b47-a208-aecb2b0ba6d5_1672x941.png 1272w, https://substackcdn.com/image/fetch/$s_!LegY!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F06c2f396-f005-4b47-a208-aecb2b0ba6d5_1672x941.png 1456w" sizes="100vw" fetchpriority="high"></picture><div class="image-link-expand"><div class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image buttonBase-GK1x3M"><svg aria-hidden="true" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg" class="icon-noB79L"><g><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image buttonBase-GK1x3M"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2 icon-noB79L"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a><figcaption class="image-caption">The Spirit has brought us not only into Christ&#8217;s communion with the Father, but also into His mission in the world.</figcaption></figure></div><div><hr></div><p>This call to worship<a class="footnote-anchor" data-component-name="FootnoteAnchorToDOM" id="footnote-anchor-1" href="#footnote-1" target="_self">1</a> reminds us of God&#8217;s faithfulness in Jesus Christ, who holds our lives and our community together.</p><p>God&#8217;s character does not depend on whether our circumstances seem good or painful. Instead, it is clearly shown in the crucified and risen Christ, who entered the depths of our suffering and, from within death itself, brought forth resurrection life.</p><p>Christ has united us with himself and brought us into his relationship with the Father. This means the church is not a project of our own making. It is not held together by our similarities or our efforts, but by grace, which takes shape in patience, forgiveness, reconciliation, helping each other, and belonging together. The Spirit binds us to Christ&#8217;s mission as well, so worship is not an escape from the world. Instead, it sends us back as people who bring peace, truth, courage, and healing.</p><p>Our faith is incarnational, participatory, communal, and missional. Christ has come close, taken our humanity as his own, healed it in himself, joined us to God and to one another, and now sends us to live within the world as a shared witness to the grace that already holds all things together.</p><div><hr></div><h5>Themes</h5><p>Union with Christ &#8226; Divine faithfulness &#8226; Communion with God &#8226; Shared belonging &#8226; Resurrection life &#8226; Reconciliation &#8226; Healing &#8226; Identity &#8226; Life together &#8226; Mission in the world &#8226; Restoration &#8226; Unity &#8226; Christ&#8217;s nearness &#8226; Freedom from performance &#8226; Worship &#8226; Renewal</p><div class="pullquote"><p>Christ has come close to us, closer than we can come to ourselves.</p></div><h2>Scripture reading</h2><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">Genesis 50:20
Colossians 1:17
John 13:34

</pre></div><div><hr></div><p>This call to worship is about the God who meets us in broken places, holds us together in Christ, and brings life where we thought the story was over. It reminds us that worship gathers us into God&#8217;s love so that we can carry that love back into the world.</p><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">

Joseph said this to his brothers: 

You intended to harm me, 
but God intended it for good, 
to accomplish the saving of many lives.


Paul wrote:

Christ is before all things, 
and in Him 
all things 
hold together.


And Jesus said,

As I have loved you, 
so you must 
love one another.

</pre></div><div><hr></div><h2>Prayer</h2><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">

Faithful and loving God,
You are the Lord 
of every part of our lives.
You are present 
in our homes, 
in our work, 
in our friendships, 
and struggles, 
and hopes.

Your character isn&#8217;t determined 
when we assess our circumstances
You don&#8217;t abandon us 
when life is confusing, 
or painful, 
or unfair.
Even when we cannot see 
what You are doing,
You remain faithful,
and You bring life, 
and healing, 
and hope 
out of places of sorrow.

In fact, 
You have taken the place 
of our deepest evil 
and made the grave itself 
the beginning 
of new, resurrected life. 

Thank You 
for gathering us here this morning.
This church exists 
because You have united us to Christ 
and have drawn us
into the very same communion 
He shares with You. 

Thank You 
that we&#8217;re not here alone,
but as a church family
joined together in Jesus Christ, 
and by extension, 
joined in relationships 
of mutual love with one another.

Help us then 
to receive one another 
with patience, 
and kindness, 
and grace.
Teach us 
to carry one another&#8217;s burdens,
to forgive one another,
to encourage those of us who are exhausted,
and to be glad with those of us who are joyful.

Lord Jesus,
You are the One who holds all things together. 
<em>All things!</em>
So, hold us together today.
Where we&#8217;re hurting, 
bring healing.
Where there&#8217;s distance, 
bring reconciliation.
Where there&#8217;s fear, 
give us courage.
Where there&#8217;s pride, 
teach us humility.
Where there is confusion, 
give us wisdom.
Where there is loneliness, 
remind us that we belong to You 
and to one another.

All of these relational disorders 
You have healed in Christ 
and You have made them available to us 
in communion with each other.

We haven&#8217;t been held together 
by friendliness 
or common preferences, 
but by our unity in Christ, 
maintained through truth 
and grace 
and repentance 
and forgivness 
and your Spirit.

Shape us into a people 
who don&#8217;t hide from the world,
but who enter it with Your love.
Send us into our workplaces, 
our summer activities, 
our homes
as people of peace.

Your Spirit has brought us 
not only into Christ&#8217;s communion with You, 
but also into His mission in the world.
So help us to serve 
and to lead 
and to speak truth 
and to care for others without fear.

Give us the wisdom 
to see what is broken
and the courage 
to do what is right.
Use our gifts 
not for ourselves,
but for the good 
of our neighbors
and for the flourishing 
of the places 
where You have placed us.

Help us to restore damaged relationships 
and damaged systems 
so that Your love is unhindered 
and our lives can flourish

Keep us close to You, Lord.
Do not let success make us proud
or hardships make us bitter.
Remind us that our identity 
is not found in our achievements,
or our position, 
or the approval of others,
but in Your love for us in Jesus Christ.

We haven&#8217;t become Your children 
through achievement, 
or performance, 
or usefulness, 
but simply because Christ has come close to us&#8212;
closer than we can come to ourselves. 
And He has taken our humanity as His own 
and now holds us in His own faithful relationship with You.

As we worship,
turn our hearts toward You.
Open our ears to Your Word.
Fill us with Your Holy Spirit.
Renew our love for Jesus,
deepen our love for one another,
and prepare us to live faithfully 
in the world that You love.

Receive our worship,
and make our life together 
a witness to Your grace.

In the name of Jesus Christ,
Amen.

</pre></div><div><hr></div><div class="captioned-button-wrap" data-attrs="{&quot;url&quot;:&quot;https://www.solidfood.org/p/were-not-meant-to-keep-it-together?utm_source=substack&utm_medium=email&utm_content=share&action=share&quot;,&quot;text&quot;:&quot;Share&quot;}" data-component-name="CaptionedButtonToDOM"><div class="preamble"><p class="cta-caption">Thank you for reading. Somebody else may want to.</p></div><p class="button-wrapper" data-attrs="{&quot;url&quot;:&quot;https://www.solidfood.org/p/were-not-meant-to-keep-it-together?utm_source=substack&utm_medium=email&utm_content=share&action=share&quot;,&quot;text&quot;:&quot;Share&quot;}" data-component-name="ButtonCreateButton"><a class="button primary" href="https://www.solidfood.org/p/were-not-meant-to-keep-it-together?utm_source=substack&utm_medium=email&utm_content=share&action=share"><span>Share</span></a></p></div><div class="subscription-widget-wrap-editor" data-attrs="{&quot;url&quot;:&quot;https://www.solidfood.org/subscribe?&quot;,&quot;text&quot;:&quot;Subscribe&quot;,&quot;language&quot;:&quot;en&quot;}" data-component-name="SubscribeWidgetToDOM"><div class="subscription-widget show-subscribe"><div class="preamble"><p class="cta-caption">Subscribe for free, then receive new posts in your inbox. That&#8217;s all that happens when you subscribe: I make it easy for you.</p></div><form class="subscription-widget-subscribe"><input type="email" class="email-input" name="email" placeholder="Type your email&#8230;" tabindex="-1"><input type="submit" class="button primary" value="Subscribe"><div class="fake-input-wrapper"><div class="fake-input"></div><div class="fake-button"></div></div></form></div></div><p></p><div class="footnote" data-component-name="FootnoteToDOM"><a id="footnote-1" href="#footnote-anchor-1" class="footnote-number" contenteditable="false" target="_self">1</a><div class="footnote-content"><p>A call to worship given to the small assembly of Christians that gathered in Pathway Church, Beaverdam, Michigan, on July 26, 2026.</p></div></div>]]></content:encoded></item><item><title><![CDATA[Bring the unedited version of you.]]></title><description><![CDATA[Grace isn&#8217;t sitting around waiting for you to become presentable.]]></description><link>https://www.solidfood.org/p/bring-the-unedited-version-of-you</link><guid isPermaLink="false">https://www.solidfood.org/p/bring-the-unedited-version-of-you</guid><dc:creator><![CDATA[Len Netti]]></dc:creator><pubDate>Thu, 23 Jul 2026 16:17:33 GMT</pubDate><enclosure url="https://substackcdn.com/image/fetch/$s_!uOYk!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F187d4b4f-446c-440a-b2e0-5347ce34e28e_1672x941.png" length="0" type="image/jpeg"/><content:encoded><![CDATA[<div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="https://substackcdn.com/image/fetch/$s_!uOYk!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F187d4b4f-446c-440a-b2e0-5347ce34e28e_1672x941.png" data-component-name="Image2ToDOM"><div class="image2-inset"><picture><source type="image/webp" 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srcset="https://substackcdn.com/image/fetch/$s_!uOYk!,w_424,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F187d4b4f-446c-440a-b2e0-5347ce34e28e_1672x941.png 424w, https://substackcdn.com/image/fetch/$s_!uOYk!,w_848,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F187d4b4f-446c-440a-b2e0-5347ce34e28e_1672x941.png 848w, https://substackcdn.com/image/fetch/$s_!uOYk!,w_1272,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F187d4b4f-446c-440a-b2e0-5347ce34e28e_1672x941.png 1272w, https://substackcdn.com/image/fetch/$s_!uOYk!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F187d4b4f-446c-440a-b2e0-5347ce34e28e_1672x941.png 1456w" sizes="100vw" fetchpriority="high"></picture><div class="image-link-expand"><div class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image buttonBase-GK1x3M"><svg aria-hidden="true" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg" class="icon-noB79L"><g><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image buttonBase-GK1x3M"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2 icon-noB79L"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a><figcaption class="image-caption">We&#8217;re not bringing some edited, religious version of ourselves; we&#8217;re bringing our joy and gratitude, our weariness and distractions, our hopes and our needs.</figcaption></figure></div><div><hr></div><p>This call to worship<a class="footnote-anchor" data-component-name="FootnoteAnchorToDOM" id="footnote-anchor-1" href="#footnote-1" target="_self">1</a> is about the priority of God&#8217;s grace over our religious effort. Our worship and community don&#8217;t begin with what we generate. Not with our sincerity, our compatibility, our competence, or our spiritual intensity. It begins with the life of the Triune God shared with us in Jesus Christ.</p><p>The Father gathers us, the Son brings us into His own communion and priestly worship, and the Spirit takes up our ordinary, imperfect lives and draws them into that fellowship. We belong to one another because Christ has first made us His own. </p><p>And it is on that foundation that a church can gather honestly rather than performatively, trusting not in the strength of our faith but in the faithfulness of Jesus, who receives, carries, and perfects our worship before the Father.</p><div><hr></div><h5>Themes</h5><p>Gathering &#8226; Union with Christ &#8226; Belonging to God &#8226; Community &#8226; Performance &#8226; Priestly Mediation &#8226; Worship &#8226; Participation in Christ &#8226; Communion with the Father &#8226; Grace &#8226; Christ&#8217;s faithfulness</p><div class="pullquote"><p>We belong to one another because we belong to Him.</p></div><h2>Scripture reading</h2><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">Psalm 133:1
Hebrews 10:19, 21&#8211;22
Romans 8:15&#8211;16

</pre></div><div><hr></div><p>This call to worship is about not having to manufacture our worship or, I suppose, even somehow hold this church together. It&#8217;s God who has gathered us in Christ, and by His Spirit, He receives our whole, imperfect lives, and because we are His body, He also gives us to one another.</p><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">

King David wrote these words:

How very good and pleasant it is
when kindred live together in unity!


The writer of the Book of Hebrews preached these words:

Since we have confidence 
to enter the sanctuary 
by the blood of Jesus,
and since we have a Great Priest 
over the house of God,
let us approach 
with a true heart 
in full assurance of faith.


And the Apostle Paul wrote these words: 

You have received a Spirit of adoption.
When we cry, &#8216;Abba! Father!&#8217;
it is that very Spirit bearing witness with our spirit
that we are children of God.

</pre></div><div><hr></div><h2>Prayer</h2><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">

Father, Son, and Holy Spirit,
<em>You</em> have gathered us here.

We have <em>been</em> gathered.
And we have <em>been</em> united. 
And it&#8217;s not something that&#8217;s been manufactured 
through our compatibility 
or our shared preferences 
or our music and the arrangement of chairs. 
Our fellowship 
and our friendships 
begin in Your own communion 
of Father, Son, and Holy Spirit, 
and are given, then, to us 
through our union with Christ. 

This past week&#8217;s church camp 
of tents and RVs, 
campfires, shared meals,
laughing and conversations, 
inconveniences and exhaustion&#8212;
it was something more 
than just a pleasant social experience. 
In all of it, 
You&#8217;ve reminded us 
that we belong to one another
because we belong to You.
Christ has gathered us into <em>His life </em>
and in so doing, 
has given us to one another.

And so we&#8217;ve not come here this morning
to make ourselves worthy
or to produce perfect worship 
or perfect open-mic offerings
with the right amount of intensity 
or sincerity 
or competence. 

We&#8217;ve come through Jesus, 
our great High Priest,
who has already opened the way to You, Father &#8212;
who brings <em>Your life and love</em> to us &#8212;
and who is, even right now, 
carrying our prayers and our praise to You.
He brings all of our humanness&#8212; 
all our faltering and inadequate prayers, 
and confessions, 
and thanksgiving, 
and worship&#8212;
to You.

By Your Spirit, then, 
gather up everything we bring. 
We&#8217;re not bringing some edited, religious version of ourselves;
we&#8217;re bringing our joy and gratitude,
our weariness and distractions,
our hopes and our needs. 
Gather up everything we&#8217;re bringing this morning
and draw us into the worship of Your Son. 
Draw us into the Son&#8217;s communion with You. 

Make us attentive to Your Word,
open to Your grace,
and present to one another.
Correct our assumptions about You, 
about ourselves, 
about each other.
We&#8217;ll let go of the impulse to justify ourselves. 
We want Your grace to encounter us as we are,
and give us what we truly need. 

We come with confidence,
not because our faith is strong,
but because Jesus Christ is faithful.

Amen.

</pre></div><div><hr></div><div class="captioned-button-wrap" data-attrs="{&quot;url&quot;:&quot;https://www.solidfood.org/p/bring-the-unedited-version-of-you?utm_source=substack&utm_medium=email&utm_content=share&action=share&quot;,&quot;text&quot;:&quot;Share&quot;}" data-component-name="CaptionedButtonToDOM"><div class="preamble"><p class="cta-caption">Do share.</p></div><p class="button-wrapper" data-attrs="{&quot;url&quot;:&quot;https://www.solidfood.org/p/bring-the-unedited-version-of-you?utm_source=substack&utm_medium=email&utm_content=share&action=share&quot;,&quot;text&quot;:&quot;Share&quot;}" data-component-name="ButtonCreateButton"><a class="button primary" href="https://www.solidfood.org/p/bring-the-unedited-version-of-you?utm_source=substack&utm_medium=email&utm_content=share&action=share"><span>Share</span></a></p></div><div class="subscription-widget-wrap-editor" data-attrs="{&quot;url&quot;:&quot;https://www.solidfood.org/subscribe?&quot;,&quot;text&quot;:&quot;Subscribe&quot;,&quot;language&quot;:&quot;en&quot;}" data-component-name="SubscribeWidgetToDOM"><div class="subscription-widget show-subscribe"><div class="preamble"><p class="cta-caption">Do subscribe. Nobody will pester you. You&#8217;ll just get what I post here sent to your inbox.</p></div><form class="subscription-widget-subscribe"><input type="email" class="email-input" name="email" placeholder="Type your email&#8230;" tabindex="-1"><input type="submit" class="button primary" value="Subscribe"><div class="fake-input-wrapper"><div class="fake-input"></div><div class="fake-button"></div></div></form></div></div><p></p><div class="footnote" data-component-name="FootnoteToDOM"><a id="footnote-1" href="#footnote-anchor-1" class="footnote-number" contenteditable="false" target="_self">1</a><div class="footnote-content"><p>A call to worship given to the small assembly of Christians that gathered in Pathway Church, Beaverdam, Michigan, on July 19, 2026.</p></div></div>]]></content:encoded></item><item><title><![CDATA[The revolution that God started.]]></title><description><![CDATA[God&#8217;s invasion of love.]]></description><link>https://www.solidfood.org/p/the-revolution-that-god-started</link><guid isPermaLink="false">https://www.solidfood.org/p/the-revolution-that-god-started</guid><dc:creator><![CDATA[Len Netti]]></dc:creator><pubDate>Sun, 19 Jul 2026 12:03:24 GMT</pubDate><enclosure url="https://substackcdn.com/image/fetch/$s_!dh6Y!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fc2b1c67b-c373-4c85-89e7-dfb5872f37ea_1672x941.png" length="0" type="image/jpeg"/><content:encoded><![CDATA[<div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="https://substackcdn.com/image/fetch/$s_!dh6Y!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fc2b1c67b-c373-4c85-89e7-dfb5872f37ea_1672x941.png" data-component-name="Image2ToDOM"><div class="image2-inset"><picture><source type="image/webp" srcset="https://substackcdn.com/image/fetch/$s_!dh6Y!,w_424,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fc2b1c67b-c373-4c85-89e7-dfb5872f37ea_1672x941.png 424w, https://substackcdn.com/image/fetch/$s_!dh6Y!,w_848,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fc2b1c67b-c373-4c85-89e7-dfb5872f37ea_1672x941.png 848w, https://substackcdn.com/image/fetch/$s_!dh6Y!,w_1272,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fc2b1c67b-c373-4c85-89e7-dfb5872f37ea_1672x941.png 1272w, https://substackcdn.com/image/fetch/$s_!dh6Y!,w_1456,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fc2b1c67b-c373-4c85-89e7-dfb5872f37ea_1672x941.png 1456w" sizes="100vw"><img src="https://substackcdn.com/image/fetch/$s_!dh6Y!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fc2b1c67b-c373-4c85-89e7-dfb5872f37ea_1672x941.png" width="1456" height="819" 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srcset="https://substackcdn.com/image/fetch/$s_!dh6Y!,w_424,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fc2b1c67b-c373-4c85-89e7-dfb5872f37ea_1672x941.png 424w, https://substackcdn.com/image/fetch/$s_!dh6Y!,w_848,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fc2b1c67b-c373-4c85-89e7-dfb5872f37ea_1672x941.png 848w, https://substackcdn.com/image/fetch/$s_!dh6Y!,w_1272,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fc2b1c67b-c373-4c85-89e7-dfb5872f37ea_1672x941.png 1272w, https://substackcdn.com/image/fetch/$s_!dh6Y!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fc2b1c67b-c373-4c85-89e7-dfb5872f37ea_1672x941.png 1456w" sizes="100vw" fetchpriority="high"></picture><div class="image-link-expand"><div class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image buttonBase-GK1x3M"><svg aria-hidden="true" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg" class="icon-noB79L"><g><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image buttonBase-GK1x3M"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2 icon-noB79L"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a><figcaption class="image-caption">Breakthrough comes from above: Absolutely nothing in ourselves could move at all in His direction.</figcaption></figure></div><div><hr></div><p>The gospel is not our ascent toward God; it&#8217;s <a href="https://www.solidfood.org/p/the-beautiful-descent">God&#8217;s decisive, personal descent toward us in Jesus Christ</a>. His sovereign initiative of divine love existed way before we could seek Him, way before we could improve ourselves, way before we could become worthy of grace (not that we ever could). Before all of that, God came among us, assumed our estranged humanity, bore our sin, reconciled us through Christ&#8217;s death, and opened fellowship for us with God through Christ&#8217;s risen life.</p><p>The incarnation was God&#8217;s holy revolution. It was a radical new beginning that overturned every religious scheme of self-salvation and every fear that God&#8217;s love would have to be earned.</p><p>John&#8217;s Lamb of God, Paul&#8217;s reconciliation of enemies, and Jesus&#8217; seeking of the lost all proclaimed the same thing: salvation originates entirely in God&#8217;s being and action. And it doesn&#8217;t leave us unchanged!</p><p>The love that comes freely from God takes hold of us, casts out fear, and draws our wills, affections, and actions into living participation in the humanity and life of Christ.</p><p>Our worship, then, doesn&#8217;t begin with our achievements or our spiritual initiative, but with our astonished response to the God who has already come, already given Himself, and already acted for us.</p><div><hr></div><h5>Themes</h5><p>Divine Initiative &#8226; Incarnational love &#8226; God&#8217;s descent &#8226; Unconditional love &#8226; Reconciliation &#8226; New beginning &#8226; Human inability &#8226; Christ&#8217;s solidarity with us &#8226; Atonement &#8226; Divine interruption &#8226; Grace for the unworthy &#8226; End of self-salvation &#8226; Communion &#8226; Participation &#8226; His will &#8226; Our will</p><div class="pullquote"><p>His love is an ultimate fact that knows no WHY.</p></div><h2>Scripture reading</h2><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">John 1:29
1 John 4:16,19
Romans 5:6&#8211;10
Luke 19:9&#8211;10

</pre></div><div><hr></div><p>This call to worship<a class="footnote-anchor" data-component-name="FootnoteAnchorToDOM" id="footnote-anchor-1" href="#footnote-1" target="_self">1</a> is telling us to stop trying to find our way to God and to rest in the good news that God has already come all the way to us in Jesus Christ. It is about a love we did not earn, could not cause, and can only receive.</p><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">

In the Gospel of John, we read this: 

John &#8212; that is John the Baptist &#8212; 
saw Jesus coming toward him 
and said, 
<em>&#8220;Behold,&nbsp;the Lamb of God, </em>
who&nbsp;takes away 
the sin&nbsp;
of the world!"


John, that same gospel writer, in one of his later letters, also wrote this:

We have come to know 
and to believe 
the love 
that God has for us.&nbsp;
God is love, 
and&nbsp;whoever abides in love 
abides in God, 
and God 
abides in him.&nbsp;
<em>We love 
because He 
first 
loved us.&nbsp;</em>


In the Book of Romans, Paul the Apostle writes this about the incarnation: 

While we were <em>still weak, </em>
at the right time,&nbsp;
Christ died 
<em>for the ungodly.&nbsp;</em>
For one will scarcely die for a righteous person &#8212; 
though perhaps for a good person, 
one would dare even to die &#8212; 
but&nbsp;God 
shows His love for us 
in that&nbsp;<em>while we were still sinners, </em>
Christ died for us.&nbsp;
If,&nbsp;<em>while we were enemies,</em>&nbsp;
we were reconciled to God by the death of His Son, 
much more, 
now that we are reconciled, 
shall we be saved 
by&nbsp;His <em>life.&nbsp;</em>


And finally, Jesus said this to Zacchaeus: 

Today, 
salvation has come to this house. 
For&nbsp;the Son of Man <em>came </em>
to seek 
and to save 
<em>the lost.</em>

</pre></div><div><hr></div><h2>Prayer</h2><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">

Overwhelmingly and extravagantly loving 
God of heaven and earth, 
Your Old Testament saints, 
Your Old Testament prophets, 
they all had one expression 
on all their lips; 
and that is: 
&#8220;He is coming!&#8221; 

There was an anticipation of a coming &#8212; 
Your coming &#8212; 
that would be entirely new, 
that had never happened before, 
unlike Your presence in The Garden, 
unlike how You walked with Enoch, 
unlike Your face-to-face friendship with Abraham, 
unlike Your self-revelation to Moses, 
a complete descending 
IN PERSON 
out of Your Eternity, 
breaking into time, 
breaking into our self-alienation, 
taking on our flesh to be truly near to us, 
to live as a Man amongst men, 
to live with us, 
to talk with us, 
to bear our sins 
and take them away, 
and to restore us 
to fellowship 
with You. 

And so the last of Your prophets 
lifts up his voice and shouts, 
&#8220;He <em>has</em> come! 
Behold the Lamb of God.&#8221; 

And so, 
You did come. 

You came in the way of sheer, limitless love 
all the way from <em>Your</em> side of Eternity 
into <em>our</em> history. 
You invaded our history. 
You interrupted our history. 
You upset our history. 
You broke in 
and made for us a radical new beginning&#8230; 
because absolutely nothing on our side of history, 
absolutely nothing in ourselves, 
could move at all in Your direction. 

You did not wait for us to seek You. 
Nothing in us <em>could</em> seek You. 
Nothing in us <em>would</em> seek You. 
Your coming originates with You alone. 

You did not wait for us to be good. 
You did not wait for us even to try. 
Your love is not calculated 
or prompted 
or caused 
by anything in us. 
You have not loved us 
because we are of value 
or because we are worth loving 
or because we are fit for it. 

The initiative of Your love toward us 
lies totally 
and completely 
and fully 
and entirely 
and absolutely 
and only with You. 
Your love 
is not because 
of us. 

It is not responsive 
to something in us. 
If it were, 
there would be no incarnation. 
There would be no salvation. 
And You would not have had to break in. 

But we &#8212;&nbsp;
<em>we</em> love 
because of You, 
because You first loved us &#8212; 
intensely and personally loved us, 
so much so 
that You gave all of Yourself to us in Your incarnation 
when nothing at all in us 
prompted any of it. 

And this is 
perfect love. 

And this is why 
Your perfect love 
casts out all our fear &#8212;&nbsp;
fear of whether or not 
we are ever worthy enough. 

For it was when we were <em>unworthy</em> 
that Your love for us came free, 
and overflowing, 
and abundant, 
and luxurious &#8212; 
love such as we know Your love to be: 
absolutely unprovoked 
and entirely due to only Your sovereign initiative 
and entirely free from any obligation, 
spontaneously overflowing, 
uninhibitedly outflowing from You 
toward us 
fully 
in Your incarnation. 

Your love is an ultimate fact 
that knows no WHY. 
It is uncalculated 
and incalculable. 
It is overwhelmingly extravagant. 
It is unconditional. 

There is no answer to the question, 
&#8220;How can man come to You?&#8221; 
All other religions are crushed, 
made senseless, 
rendered valueless 
because You 
have come 
to us. 

Your love comes 
to seek sinners, 
to seek us, 
and to save us

In the name of Jesus Christ, 
whose coming was the self-bestowal of God to us, 
whose coming means that all self-centered approaches to God are set aside, 
whose coming brings us into immediate touch with God &#8212; 
into a personal relation with God &#8212; 
whose love takes hold of us 
and changes our whole world, 
and changes our whole self, 
and changes everything about how we see 
and how we live, 
whose will can become our will, 
whose affections can become our feelings, 
whose actions can become our actions, 
to whom we look 
as the Author 
and the Finisher of our faith,
Amen

</pre></div><div><hr></div><div class="captioned-button-wrap" data-attrs="{&quot;url&quot;:&quot;https://www.solidfood.org/p/the-revolution-that-god-started?utm_source=substack&utm_medium=email&utm_content=share&action=share&quot;,&quot;text&quot;:&quot;Share&quot;}" data-component-name="CaptionedButtonToDOM"><div class="preamble"><p class="cta-caption">Feel free to share this call to worship.</p></div><p class="button-wrapper" data-attrs="{&quot;url&quot;:&quot;https://www.solidfood.org/p/the-revolution-that-god-started?utm_source=substack&utm_medium=email&utm_content=share&action=share&quot;,&quot;text&quot;:&quot;Share&quot;}" data-component-name="ButtonCreateButton"><a class="button primary" href="https://www.solidfood.org/p/the-revolution-that-god-started?utm_source=substack&utm_medium=email&utm_content=share&action=share"><span>Share</span></a></p></div><div class="subscription-widget-wrap-editor" data-attrs="{&quot;url&quot;:&quot;https://www.solidfood.org/subscribe?&quot;,&quot;text&quot;:&quot;Subscribe&quot;,&quot;language&quot;:&quot;en&quot;}" data-component-name="SubscribeWidgetToDOM"><div class="subscription-widget show-subscribe"><div class="preamble"><p class="cta-caption">Subscribe for free to receive new posts and support my work.</p></div><form class="subscription-widget-subscribe"><input type="email" class="email-input" name="email" placeholder="Type your email&#8230;" tabindex="-1"><input type="submit" class="button primary" value="Subscribe"><div class="fake-input-wrapper"><div class="fake-input"></div><div class="fake-button"></div></div></form></div></div><p></p><div class="footnote" data-component-name="FootnoteToDOM"><a id="footnote-1" href="#footnote-anchor-1" class="footnote-number" contenteditable="false" target="_self">1</a><div class="footnote-content"><p>A call to worship given to the small assembly of Christians that gathered in Pathway Church, Beaverdam, Michigan, on December 17, 2023.</p></div></div>]]></content:encoded></item><item><title><![CDATA[New life isn’t somewhere else.]]></title><description><![CDATA[The future has already started.]]></description><link>https://www.solidfood.org/p/new-life-isnt-somewhere-else</link><guid isPermaLink="false">https://www.solidfood.org/p/new-life-isnt-somewhere-else</guid><dc:creator><![CDATA[Len Netti]]></dc:creator><pubDate>Wed, 15 Jul 2026 12:08:01 GMT</pubDate><enclosure url="https://substackcdn.com/image/fetch/$s_!cjRi!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F76ea56b4-d127-48be-b412-5a3103214a8e_1672x941.png" length="0" type="image/jpeg"/><content:encoded><![CDATA[<div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="https://substackcdn.com/image/fetch/$s_!cjRi!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F76ea56b4-d127-48be-b412-5a3103214a8e_1672x941.png" data-component-name="Image2ToDOM"><div class="image2-inset"><picture><source type="image/webp" srcset="https://substackcdn.com/image/fetch/$s_!cjRi!,w_424,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F76ea56b4-d127-48be-b412-5a3103214a8e_1672x941.png 424w, https://substackcdn.com/image/fetch/$s_!cjRi!,w_848,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F76ea56b4-d127-48be-b412-5a3103214a8e_1672x941.png 848w, https://substackcdn.com/image/fetch/$s_!cjRi!,w_1272,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F76ea56b4-d127-48be-b412-5a3103214a8e_1672x941.png 1272w, https://substackcdn.com/image/fetch/$s_!cjRi!,w_1456,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F76ea56b4-d127-48be-b412-5a3103214a8e_1672x941.png 1456w" sizes="100vw"><img src="https://substackcdn.com/image/fetch/$s_!cjRi!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F76ea56b4-d127-48be-b412-5a3103214a8e_1672x941.png" width="1456" height="819" data-attrs="{&quot;src&quot;:&quot;https://substack-post-media.s3.amazonaws.com/public/images/76ea56b4-d127-48be-b412-5a3103214a8e_1672x941.png&quot;,&quot;srcNoWatermark&quot;:null,&quot;fullscreen&quot;:null,&quot;imageSize&quot;:null,&quot;height&quot;:819,&quot;width&quot;:1456,&quot;resizeWidth&quot;:null,&quot;bytes&quot;:4017599,&quot;alt&quot;:null,&quot;title&quot;:null,&quot;type&quot;:&quot;image/png&quot;,&quot;href&quot;:null,&quot;belowTheFold&quot;:false,&quot;topImage&quot;:true,&quot;internalRedirect&quot;:&quot;https://www.solidfood.org/i/207093469?img=https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F76ea56b4-d127-48be-b412-5a3103214a8e_1672x941.png&quot;,&quot;isProcessing&quot;:false,&quot;align&quot;:null,&quot;offset&quot;:false}" class="sizing-normal" alt="" srcset="https://substackcdn.com/image/fetch/$s_!cjRi!,w_424,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F76ea56b4-d127-48be-b412-5a3103214a8e_1672x941.png 424w, https://substackcdn.com/image/fetch/$s_!cjRi!,w_848,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F76ea56b4-d127-48be-b412-5a3103214a8e_1672x941.png 848w, https://substackcdn.com/image/fetch/$s_!cjRi!,w_1272,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F76ea56b4-d127-48be-b412-5a3103214a8e_1672x941.png 1272w, https://substackcdn.com/image/fetch/$s_!cjRi!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F76ea56b4-d127-48be-b412-5a3103214a8e_1672x941.png 1456w" sizes="100vw" fetchpriority="high"></picture><div class="image-link-expand"><div class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image buttonBase-GK1x3M"><svg aria-hidden="true" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg" class="icon-noB79L"><g><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image buttonBase-GK1x3M"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2 icon-noB79L"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a><figcaption class="image-caption">We now walk according to a course You have prepared for us.</figcaption></figure></div><div><hr></div><p>This call to worship<a class="footnote-anchor" data-component-name="FootnoteAnchorToDOM" id="footnote-anchor-1" href="#footnote-1" target="_self">1</a> proclaims that the resurrection of Jesus Christ is not some isolated miracle that assures us of a future hope. It is the decisive beginning of the new creation in which we have already been gathered up, made alive, and renewed in union with the risen and ascended Lord.</p><p>Christ does not rise as a private individual but as the firstfruits, the firstborn, and the representative head of a new humanity. It is participatory. His resurrection is the objective ground and living source of ours.</p><p>We should not see salvation simply as pardon from sin, but as re-creation in Christ. It is a real transition from death to life, from the fallen course of Adamic existence to the Spirit-formed life of the age to come.</p><p>Christian obedience and holiness do not manufacture our resurrection life; they flow from it. That&#8217;s why the Apostle Paul uses language like being made alive, raised, seated, renewed, strengthened, and conformed.</p><p>Because God has bound us to Christ in the power of the Spirit, the future resurrection has already entered the present, and the church worships, suffers, and lives from a reality that has irrevocably begun in Jesus Christ.</p><div><hr></div><h5>Themes</h5><p>New creation &#8226; Assurance &#8226; Made alive &#8226; Raised with Christ &#8226; Conformity to Christ &#8226; New humanity &#8226; Re-Creation &#8226; Good works &#8226; Obedience &#8226; Union with Christ &#8226; Resurrected life &#8226; Christ the firstborn</p><div class="pullquote"><p>When will we be resurrected? It has already begun.</p></div><h2>Scripture reading</h2><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">Ephesians 2:1&#8211;10
2 Corinthians 4:16
Ephesians 3:16
1 Corinthians 15:20
Colossians 1:18
Romans 8:29

</pre></div><div><hr></div><p>As we travel about with Paul, through the Book of Acts, we keep experiencing him preaching about the resurrection of Jesus Christ. It seems that in modern times, the predominant preoccupation has been to emphasize the sacrificial and atoning death of Christ, and, as such, the resurrection is often eclipsed. But Christ&#8217;s death and Christ&#8217;s resurrection are, of course, inseparable. </p><p>This call to worship invites us to see Christ&#8217;s resurrection not only as something that happened to Him, but as the beginning of the new life God has already given us in Him. Because Jesus is risen, the future has already begun, and we are being remade from the inside out.</p><p>Here are several passages about resurrection from across Paul&#8217;s letters.</p><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">

You were&nbsp;dead 
in the trespasses and sins&nbsp;
in which you once <em>walked, </em>
following the course of this world, 
following&nbsp;the prince of the power of the air, 
the spirit that is now at work in&nbsp;the sons of disobedience &#8212;&nbsp;
among whom we all once lived in&nbsp;the passions of our flesh, 
carrying out the desires of the body&nbsp;and the mind, 
and&nbsp;were by nature&nbsp;children of wrath, 
like the rest of mankind.&nbsp;

But&nbsp;God, 
being&nbsp;rich in mercy,&nbsp;
because of the great love with which He loved us,&nbsp;
even&nbsp;when we were dead in our trespasses,&nbsp;
made us alive together with Christ 
and <em>raised us up with Him</em> 
and&nbsp;seated us with Him 
in the heavenly places 
in Christ Jesus&#8230; 

We are His workmanship,&nbsp;
created in Christ Jesus&nbsp;for good works,&nbsp;
which God prepared beforehand,&nbsp;
that we should <em>walk</em> in them.


We do not lose heart.&nbsp;
Though our outer self&nbsp;is wasting away,&nbsp;
our inner self&nbsp;
is being renewed 
day by day.


According to&nbsp;the riches of His glory,&nbsp;
may He grant you to be strengthened with power 
through His Spirit&nbsp;
in your inner being.


Christ has been raised from the dead, 
the first fruits 
of those who have fallen asleep.


He is the beginning, 
the firstborn from the dead.


Those God foreknew 
He also predestined 
to be conformed 
to the image of his Son, 
that He might be the firstborn 
among many brothers and sisters. 

</pre></div><div><hr></div><h2>Prayer</h2><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">

Brilliantly wise, 
richly merciful, 
graciously kind, 
and unconditionally loving 
Father in heaven, 
in Christ&#8217;s resurrection, 
You have placed an unbreakable bond 
between Him and us.

In His resurrection, 
You have decreed 
and promised 
and guaranteed 
our resurrection. 
Because You have raised Jesus, 
You will raise us. 
And although this is true, 
it isn&#8217;t true in the sense 
that because You have raised Jesus &#8212; 
because of this isolated miracle from the past &#8212; 
we now have some evidence 
that You can also raise us 
sometime in the future. 

No. 

His resurrection 
<em>is</em> the beginning of all our resurrections, 
just like first fruits 
are the beginning 
of all that is harvested. 
In His resurrection, 
You have already begun fulfilling the promise 
that is our resurrection. 

When will we be resurrected? 
It has already begun. 

The age to come has already begun. 
The new creation has already dawned. 
The future has already started. 

And in this new creation, 
You have predestined us 
to be conformed 
to the image 
of Your resurrected Son. 
Just as we have borne the image of the earthly man Adam,
we now bear the image of the Heavenly Man, Jesus Christ.

This is not a future truth &#8212; 
or some future reality. 
It is true <em>now.</em> 
You have already made us alive together with Christ, 
and You have already raised us up with Him, 
and&nbsp;You have already seated us with Him. 

We were once dead 
in the trespasses and sins 
in which we once <em>walked.</em>
But, then, You, Father, 
who is rich in mercy, 
because of Your great love, 
made us alive, 
and brought us into union with Christ Himself 
and into union with His resurrection. 
And You have made us your workmanship. 
You have re-created us in Christ Jesus&nbsp;for good works,&nbsp;
which You prepared beforehand,&nbsp;
that we should instead <em>walk</em> in them.

We once walked 
according to the course of this world. 
And we now walk 
according to a course You have prepared for us. 

How has this transition happened? 

You have made us alive with Christ 
by union with Him in his resurrection. 
And you have united us with Him 
as He right now is &#8212; 
resurrected and ascended. 

This is why our lives are alive with obedience. 
This is why we are filled with dynamic holy living, 
because You have radically changed us. 
We are resurrected and alive in Christ.  

We do not despair! 
Even if our outer self is undergoing decay and is perishing, 
our inner self is marked by resurrected life 
and is being renewed 
day 
by day 
by day. 

We are in Christ. 
You have united us to Him. 
So at the core of our inner being, 
in the deepest recesses of who we are &#8212; 
our inner self &#8212; 
we will never be more resurrected than we already are. 

In the name of Jesus Christ, 
the firstborn from the dead, 
together with Whom we have been made alive, 
together with Whom we have been raised up, 
together with Whom we have been seated in the heavenly places,
Amen.

</pre></div><div><hr></div><div class="captioned-button-wrap" data-attrs="{&quot;url&quot;:&quot;https://www.solidfood.org/p/new-life-isnt-somewhere-else?utm_source=substack&utm_medium=email&utm_content=share&action=share&quot;,&quot;text&quot;:&quot;Share&quot;}" data-component-name="CaptionedButtonToDOM"><div class="preamble"><p class="cta-caption">It&#8217;s great to share things.</p></div><p class="button-wrapper" data-attrs="{&quot;url&quot;:&quot;https://www.solidfood.org/p/new-life-isnt-somewhere-else?utm_source=substack&utm_medium=email&utm_content=share&action=share&quot;,&quot;text&quot;:&quot;Share&quot;}" data-component-name="ButtonCreateButton"><a class="button primary" href="https://www.solidfood.org/p/new-life-isnt-somewhere-else?utm_source=substack&utm_medium=email&utm_content=share&action=share"><span>Share</span></a></p></div><div class="subscription-widget-wrap-editor" data-attrs="{&quot;url&quot;:&quot;https://www.solidfood.org/subscribe?&quot;,&quot;text&quot;:&quot;Subscribe&quot;,&quot;language&quot;:&quot;en&quot;}" data-component-name="SubscribeWidgetToDOM"><div class="subscription-widget show-subscribe"><div class="preamble"><p class="cta-caption">Subscribe! All it means is that whenever I publish something, it shows up in your inbox. That&#8217;s it. Nothing more.</p></div><form class="subscription-widget-subscribe"><input type="email" class="email-input" name="email" placeholder="Type your email&#8230;" tabindex="-1"><input type="submit" class="button primary" value="Subscribe"><div class="fake-input-wrapper"><div class="fake-input"></div><div class="fake-button"></div></div></form></div></div><p></p><div class="footnote" data-component-name="FootnoteToDOM"><a id="footnote-1" href="#footnote-anchor-1" class="footnote-number" contenteditable="false" target="_self">1</a><div class="footnote-content"><p>A call to worship given to the small assembly of Christians that gathered in Pathway Church, Beaverdam, Michigan, on November 5, 2023.</p><p></p></div></div>]]></content:encoded></item><item><title><![CDATA[Ordinary lives, hard weeks.]]></title><description><![CDATA[The grace of God.]]></description><link>https://www.solidfood.org/p/ordinary-lives-hard-weeks</link><guid isPermaLink="false">https://www.solidfood.org/p/ordinary-lives-hard-weeks</guid><dc:creator><![CDATA[Len Netti]]></dc:creator><pubDate>Wed, 01 Jul 2026 01:20:09 GMT</pubDate><enclosure url="https://substackcdn.com/image/fetch/$s_!2fcD!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Ff44fa2bd-aaf6-47a2-a699-f55cd765a22c_1672x941.png" length="0" type="image/jpeg"/><content:encoded><![CDATA[<div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="https://substackcdn.com/image/fetch/$s_!2fcD!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Ff44fa2bd-aaf6-47a2-a699-f55cd765a22c_1672x941.png" data-component-name="Image2ToDOM"><div class="image2-inset"><picture><source type="image/webp" srcset="https://substackcdn.com/image/fetch/$s_!2fcD!,w_424,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Ff44fa2bd-aaf6-47a2-a699-f55cd765a22c_1672x941.png 424w, https://substackcdn.com/image/fetch/$s_!2fcD!,w_848,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Ff44fa2bd-aaf6-47a2-a699-f55cd765a22c_1672x941.png 848w, https://substackcdn.com/image/fetch/$s_!2fcD!,w_1272,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Ff44fa2bd-aaf6-47a2-a699-f55cd765a22c_1672x941.png 1272w, https://substackcdn.com/image/fetch/$s_!2fcD!,w_1456,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Ff44fa2bd-aaf6-47a2-a699-f55cd765a22c_1672x941.png 1456w" sizes="100vw"><img src="https://substackcdn.com/image/fetch/$s_!2fcD!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Ff44fa2bd-aaf6-47a2-a699-f55cd765a22c_1672x941.png" width="1456" height="819" 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srcset="https://substackcdn.com/image/fetch/$s_!2fcD!,w_424,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Ff44fa2bd-aaf6-47a2-a699-f55cd765a22c_1672x941.png 424w, https://substackcdn.com/image/fetch/$s_!2fcD!,w_848,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Ff44fa2bd-aaf6-47a2-a699-f55cd765a22c_1672x941.png 848w, https://substackcdn.com/image/fetch/$s_!2fcD!,w_1272,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Ff44fa2bd-aaf6-47a2-a699-f55cd765a22c_1672x941.png 1272w, https://substackcdn.com/image/fetch/$s_!2fcD!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Ff44fa2bd-aaf6-47a2-a699-f55cd765a22c_1672x941.png 1456w" sizes="100vw" fetchpriority="high"></picture><div class="image-link-expand"><div class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image buttonBase-GK1x3M"><svg aria-hidden="true" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg" class="icon-noB79L"><g><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image buttonBase-GK1x3M"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2 icon-noB79L"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a><figcaption class="image-caption">May our life together point others to the hope and welcome of His kingdom.</figcaption></figure></div><div><hr></div><p>This call to worship<a class="footnote-anchor" data-component-name="FootnoteAnchorToDOM" id="footnote-anchor-1" href="#footnote-1" target="_self">1</a> reminds us that the deepest truth about our life is not how exhausted we are, our failure, our fear, or our ability to keep it all together. It&#8217;s the presence and grace of God in Jesus Christ. His grace is more real than anything unfolding in our lives.</p><p>The grace of God brings us together with other people, who, like us, are coming to understand and experience this same grace. And together, with others who need and experience His grace, He forms a real community, not some idealized one&#8212;a community of grace before the Lord who welcomes us, who meets us in our ordinary work, who embraces us with all our hidden burdens, who frees us from condemnation, and who gives mercy for whatever is the need immediately before us.</p><p>We gather together because Christ is with us. And through Him, we are brought near to the Father <em>and then</em> held in communion with the Father. And by the Holy Spirit, out of that communion with the Father, we are formed and then sent into truthful, faithful, neighbor-honoring life with others. And it is just such a life with others that requires His grace!</p><p>God&#8217;s grace does not remove us from creaturely life, particularly the entangled, hard, messy life we experience with others. His grace enters it, claims it, and steadily remakes it into a witness to the welcome of God&#8217;s kingdom.</p><div><hr></div><h5>Themes</h5><p>Christ&#8217;s welcome &#8226; Divine presence &#8226; Grace &#8226; Joyful community &#8226; Ordinary faithfulness &#8226; Christ-shaped regard &#8226; Courageous holiness &#8226; Mercy &#8226; Steadfast love &#8226; Hope &#8226; Hardship &#8226; Compassion &#8226; Communion with God &#8226; Spirit-formed unity &#8226; Kingdom witness</p><div class="pullquote"><p>We&#8217;d much prefer an escape hatch from all the hard things distracting us.</p></div><h2>Scripture reading</h2><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">Genesis 39:2
Psalm 34:18
Romans 8:1
Hebrews 4:16

</pre></div><div><hr></div><p>This call to worship reminds us that Jesus meets us before we&#8217;re ready, and He welcomes us with all the crap we&#8217;re carrying. We&#8217;re to bring our real lives before God and be formed together into a people of truth, mercy, courage, and hope.</p><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">

In the midst of all the trauma in Joseph&#8217;s life, we read these words:

The LORD was with Joseph.


In the midst of all the trauma in David&#8217;s life, he sang these words:

<em>The LORD is close to the brokenhearted 
and saves those who are crushed in spirit.</em>


Paul penned these words to the Roman Christians whose churches were traumatized by division, suffering, and persecution:

There is now no condemnation 
for those who are in Christ Jesus.


The writer of the Book of Hebrews preached these words to Christians who were tired, vulnerable, and in danger of losing heart.

Let us then approach God&#8217;s throne of grace 
with confidence, 
so that we may receive mercy 
and find grace to help us 
in our time of need.

</pre></div><div><hr></div><h2>Prayer</h2><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">

Lord Jesus Christ,
You are here with us this morning.  
In fact, 
You were here before we arrived.
You haven&#8217;t asked us 
to reach some threshold of effort 
before You would be with us. 

You haven&#8217;t been waiting for us 
to welcome <em>You</em> here. 
You have welcomed <em>us</em> here.
You have gathered us <em>as we are.</em> 
You are with us. 

And so we&#8217;ve come with all our burdens. 

We&#8217;d much prefer an escape hatch 
from all the hard things distracting us. 
We&#8217;d prefer it 
if You could just remove 
all our difficulties. 

But here we are, 
with all the burdens we&#8217;re carrying
and all the joys, too, that we&#8217;re sharing,
and all the grace we&#8217;re needing. 

Meet us in all of these ordinary places of our lives.
Meet us at work, 
at home. 
meet us in our struggles. 
meet us in our service.

Make us faithful in all the things we&#8217;re in, 
because whatever it is You&#8217;re calling us to, 
it&#8217;s being worked out 
in our ordinary responsibilities, 
in our relationships, 
and in all the pressure we&#8217;re under. 

And in <em>all of that,</em>
help us to be kind 
with all our words.
Hold us steady 
in Your love.

Give us the strength 
to resist living like there&#8217;s a split 
between our &#8220;spiritual&#8221; life and our daily life. 
You&#8217;ve claimed <em>all</em> of who we each are;
every sphere of our creaturely existence <em>is Yours.</em> 

So, keep our hearts close to You.
When we&#8217;re drawn toward things that are false or harmful,
give us the courage to choose what is right.

And in all of that, 
keep us from reducing holiness 
to just some private rule-keeping.
And instead, 
give us a Christ-shaped regard for others.
Teach us to honor one another
as people made and loved by You.

Make us a people of truth.
In this little church
&#8212;really anywhere&#8212;
our image doesn&#8217;t matter more than truth does. 
So guard us from careless words and false judgments.
And give us wisdom 
to listen really well.
Give us the strength 
to protect the vulnerable.
Give us the kind of mercy 
that doesn&#8217;t turn away from what is right.

When our life gets hard 
and the way forward is really unclear,
remind us that You have not left us.
Your presence is always the deeper, truer reality of our lives&#8212;
more true, 
and more deep 
than the one we think we&#8217;re in.
Hold those of us who are hurting,
strengthen those of us who are weary,
and give each of us hope 
that Your grace is at work 
in our lives.

Father, draw us to Your Son.
Jesus, make us more like You.
Holy Spirit, unite us here in love 
and send us out in peace.
And may our lives together 
point others to the hope 
and welcome 
of Your kingdom.
Amen.

</pre></div><div><hr></div><div class="captioned-button-wrap" data-attrs="{&quot;url&quot;:&quot;https://www.solidfood.org/p/ordinary-lives-hard-weeks?utm_source=substack&utm_medium=email&utm_content=share&action=share&quot;,&quot;text&quot;:&quot;Share&quot;}" data-component-name="CaptionedButtonToDOM"><div class="preamble"><p class="cta-caption">Please share. I&#8217;d really appreciate that!</p></div><p class="button-wrapper" data-attrs="{&quot;url&quot;:&quot;https://www.solidfood.org/p/ordinary-lives-hard-weeks?utm_source=substack&utm_medium=email&utm_content=share&action=share&quot;,&quot;text&quot;:&quot;Share&quot;}" data-component-name="ButtonCreateButton"><a class="button primary" href="https://www.solidfood.org/p/ordinary-lives-hard-weeks?utm_source=substack&utm_medium=email&utm_content=share&action=share"><span>Share</span></a></p></div><div class="subscription-widget-wrap-editor" data-attrs="{&quot;url&quot;:&quot;https://www.solidfood.org/subscribe?&quot;,&quot;text&quot;:&quot;Subscribe&quot;,&quot;language&quot;:&quot;en&quot;}" data-component-name="SubscribeWidgetToDOM"><div class="subscription-widget show-subscribe"><div class="preamble"><p class="cta-caption">Let me know you exist. It costs you nothing, and it makes my day!</p></div><form class="subscription-widget-subscribe"><input type="email" class="email-input" name="email" placeholder="Type your email&#8230;" tabindex="-1"><input type="submit" class="button primary" value="Subscribe"><div class="fake-input-wrapper"><div class="fake-input"></div><div class="fake-button"></div></div></form></div></div><p></p><div class="footnote" data-component-name="FootnoteToDOM"><a id="footnote-1" href="#footnote-anchor-1" class="footnote-number" contenteditable="false" target="_self">1</a><div class="footnote-content"><p>A call to worship given to the small assembly of Christians that gathered in Pathway Church, Beaverdam, Michigan, on June 28, 2026.</p><p></p></div></div>]]></content:encoded></item><item><title><![CDATA[Come out of hiding.]]></title><description><![CDATA[God has turned toward us.]]></description><link>https://www.solidfood.org/p/come-out-of-hiding</link><guid isPermaLink="false">https://www.solidfood.org/p/come-out-of-hiding</guid><dc:creator><![CDATA[Len Netti]]></dc:creator><pubDate>Sat, 27 Jun 2026 14:17:20 GMT</pubDate><enclosure url="https://substackcdn.com/image/fetch/$s_!UZAI!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fdd92effd-55ca-465a-9087-6fcbdde7f084_2816x1536.png" length="0" type="image/jpeg"/><content:encoded><![CDATA[<div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="https://substackcdn.com/image/fetch/$s_!UZAI!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fdd92effd-55ca-465a-9087-6fcbdde7f084_2816x1536.png" data-component-name="Image2ToDOM"><div class="image2-inset"><picture><source type="image/webp" srcset="https://substackcdn.com/image/fetch/$s_!UZAI!,w_424,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fdd92effd-55ca-465a-9087-6fcbdde7f084_2816x1536.png 424w, https://substackcdn.com/image/fetch/$s_!UZAI!,w_848,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fdd92effd-55ca-465a-9087-6fcbdde7f084_2816x1536.png 848w, https://substackcdn.com/image/fetch/$s_!UZAI!,w_1272,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fdd92effd-55ca-465a-9087-6fcbdde7f084_2816x1536.png 1272w, https://substackcdn.com/image/fetch/$s_!UZAI!,w_1456,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fdd92effd-55ca-465a-9087-6fcbdde7f084_2816x1536.png 1456w" sizes="100vw"><img src="https://substackcdn.com/image/fetch/$s_!UZAI!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fdd92effd-55ca-465a-9087-6fcbdde7f084_2816x1536.png" width="1456" height="794" data-attrs="{&quot;src&quot;:&quot;https://substack-post-media.s3.amazonaws.com/public/images/dd92effd-55ca-465a-9087-6fcbdde7f084_2816x1536.png&quot;,&quot;srcNoWatermark&quot;:null,&quot;fullscreen&quot;:null,&quot;imageSize&quot;:null,&quot;height&quot;:794,&quot;width&quot;:1456,&quot;resizeWidth&quot;:null,&quot;bytes&quot;:13324741,&quot;alt&quot;:null,&quot;title&quot;:null,&quot;type&quot;:&quot;image/png&quot;,&quot;href&quot;:null,&quot;belowTheFold&quot;:false,&quot;topImage&quot;:true,&quot;internalRedirect&quot;:&quot;https://www.solidfood.org/i/203837920?img=https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fdd92effd-55ca-465a-9087-6fcbdde7f084_2816x1536.png&quot;,&quot;isProcessing&quot;:false,&quot;align&quot;:null,&quot;offset&quot;:false}" class="sizing-normal" alt="" srcset="https://substackcdn.com/image/fetch/$s_!UZAI!,w_424,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fdd92effd-55ca-465a-9087-6fcbdde7f084_2816x1536.png 424w, https://substackcdn.com/image/fetch/$s_!UZAI!,w_848,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fdd92effd-55ca-465a-9087-6fcbdde7f084_2816x1536.png 848w, https://substackcdn.com/image/fetch/$s_!UZAI!,w_1272,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fdd92effd-55ca-465a-9087-6fcbdde7f084_2816x1536.png 1272w, https://substackcdn.com/image/fetch/$s_!UZAI!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fdd92effd-55ca-465a-9087-6fcbdde7f084_2816x1536.png 1456w" sizes="100vw" fetchpriority="high"></picture><div class="image-link-expand"><div class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image buttonBase-GK1x3M"><svg aria-hidden="true" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg" class="icon-noB79L"><g><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image buttonBase-GK1x3M"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2 icon-noB79L"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a><figcaption class="image-caption">Nothing is concealed from His mercy, and so nothing is beyond His care.</figcaption></figure></div><div><hr></div><p>This call to worship<a class="footnote-anchor" data-component-name="FootnoteAnchorToDOM" id="footnote-anchor-1" href="#footnote-1" target="_self">1</a> is an invitation to come before God without disguise, because the God revealed in Jesus Christ is not repelled by our exposed sin, woundedness, or failure. He moves toward us in reconciling mercy.</p><p>A church doesn&#8217;t assemble on the basis of its moral achievements or private religious feelings, but because the Father has already drawn us near in the Son and gathers us by the Spirit into a shared life of grace. Truthful repentance is not the threshold we cross to earn God&#8217;s welcome; it is our fitting response to a welcome already enacted in Christ who became sin for us.</p><p>Forgiveness is communal rather than merely individual. The Spirit is creating a people who bear one another&#8217;s burdens, resist fear and evasion, and become a local embodiment of God&#8217;s healing hospitality.</p><div><hr></div><h5>Themes</h5><p>Divine initiative &#8226; Gathered &#8226; Belonging &#8226; Exposed &#8226; Mercy &#8226; Repentance &#8226; Renewal &#8226; The wounded &#8226; Spirit-formed community &#8226; Shared burdens &#8226; Forgiveness * Divine presence &#8226; Worship</p><div class="pullquote"><p>He turns toward us even when all the stuff we&#8217;re hiding is exposed.</p></div><h2>Scripture reading</h2><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">Genesis 38:26
Psalm 34:18
Romans 5:8

</pre></div><div><hr></div><p>This call to worship reminds us that we don&#8217;t come to God because we have it all together. We come because, in Jesus Christ, God has already turned toward us with mercy. And He is drawing us into a life where no one has to carry their burdens alone.</p><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">

There is a person in scripture whose entire life was transformed by a single confession. We read about this confession in Genesis when Judah exclaims: 

<em>She is more righteous than I.</em>


Similarly, King David wrote these song lyrics when he was in a position of fear and humiliation. He wrote: 

<em>The Lord is near to the brokenhearted 
and saves the crushed in spirit.</em>


And the Apostle Paul penned these words in his letter to the Romans:

While we were still sinners, 
Christ died for us.

</pre></div><div><hr></div><h2>Prayer</h2><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">

Gracious God, 
we&#8217;re here this morning again. 
But not because we have earned a place 
or have had some moral success in our lives.
The truth is, 
all our failures are exposed before You. 
We are only here
because You have turned toward us 
in Jesus Christ. 
He called us. 
He gathered us. 
He welcomed us. 
He brought us near.

And He turns toward us
even when all the stuff we&#8217;re hiding
is exposed. 
Before You, Father, 
are all our joys and our burdens.
Before You 
is all of our wounded humanity. 
Before You 
are all the places in our lives 
that feel strong and hopeful,
and the places that are fragile, 
or hidden, 
or broken.
Nothing is concealed from Your mercy,
and so nothing is beyond Your care.

Forgive us where we&#8217;ve failed 
to love others well.
Forgive us where we have held back kindness, 
or courage, 
or compassion.
Forgive us where we&#8217;ve been quick to judge others
and slow to recognize our own need for grace.
Help us to see ourselves truthfully.
And then turn us back again toward Jesus,
and make us honest, 
and humble, 
and new.

You don&#8217;t turn away 
from the wounded, 
the lonely, 
the overlooked, 
the ashamed.
So then, 
teach us also to see one another 
with that same mercy.
Make this little church 
a place of welcome
and healing.

Form in us the opposite realities we see in the world, 
realities of fear, evasion, injustice. 
And by Your Holy Spirit, the Spirit of Christ,
gather us together, 
and form us into a community 
where burdens are shared 
and no one is left alone.

Teach us to live out the truth of our salvation&#8212; 
that it isn&#8217;t a private forgiveness; 
it&#8217;s us being drawn 
into the Son&#8217;s communion 
with You, Father, 
and, therefore, 
into a communion with one another.

Father, Son, and Holy Spirit,
receive our praise, 
our prayers, 
our lives.
You have given us life. 
You have met us in Jesus Christ.
You are present with us now.
We worship You with gratitude and joy. 
Amen.

</pre></div><div><hr></div><div class="captioned-button-wrap" data-attrs="{&quot;url&quot;:&quot;https://www.solidfood.org/p/come-out-of-hiding?utm_source=substack&utm_medium=email&utm_content=share&action=share&quot;,&quot;text&quot;:&quot;Share&quot;}" data-component-name="CaptionedButtonToDOM"><div class="preamble"><p class="cta-caption">Others would be interested in this stuff.</p></div><p class="button-wrapper" data-attrs="{&quot;url&quot;:&quot;https://www.solidfood.org/p/come-out-of-hiding?utm_source=substack&utm_medium=email&utm_content=share&action=share&quot;,&quot;text&quot;:&quot;Share&quot;}" data-component-name="ButtonCreateButton"><a class="button primary" href="https://www.solidfood.org/p/come-out-of-hiding?utm_source=substack&utm_medium=email&utm_content=share&action=share"><span>Share</span></a></p></div><div class="subscription-widget-wrap-editor" data-attrs="{&quot;url&quot;:&quot;https://www.solidfood.org/subscribe?&quot;,&quot;text&quot;:&quot;Subscribe&quot;,&quot;language&quot;:&quot;en&quot;}" data-component-name="SubscribeWidgetToDOM"><div class="subscription-widget show-subscribe"><div class="preamble"><p class="cta-caption">Subscribe! Nothing big happens when you do. I get to know you exist. And the next thing I publish lands in your inbox. </p></div><form class="subscription-widget-subscribe"><input type="email" class="email-input" name="email" placeholder="Type your email&#8230;" tabindex="-1"><input type="submit" class="button primary" value="Subscribe"><div class="fake-input-wrapper"><div class="fake-input"></div><div class="fake-button"></div></div></form></div></div><p></p><div class="footnote" data-component-name="FootnoteToDOM"><a id="footnote-1" href="#footnote-anchor-1" class="footnote-number" contenteditable="false" target="_self">1</a><div class="footnote-content"><p>A call to worship given to the small assembly of Christians that gathered in Pathway Church, Beaverdam, Michigan, on June 21, 2026.</p><p></p></div></div>]]></content:encoded></item><item><title><![CDATA[A body, not a crowd.]]></title><description><![CDATA[Something deeper than an agreement, or belonging, or good intentions.]]></description><link>https://www.solidfood.org/p/a-body-not-a-crowd</link><guid isPermaLink="false">https://www.solidfood.org/p/a-body-not-a-crowd</guid><dc:creator><![CDATA[Len Netti]]></dc:creator><pubDate>Wed, 17 Jun 2026 13:40:47 GMT</pubDate><enclosure url="https://substackcdn.com/image/fetch/$s_!Ou4K!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F50b01f82-edd8-44c6-8447-7f869e13eed5_1456x816.png" length="0" type="image/jpeg"/><content:encoded><![CDATA[<div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="https://substackcdn.com/image/fetch/$s_!Ou4K!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F50b01f82-edd8-44c6-8447-7f869e13eed5_1456x816.png" data-component-name="Image2ToDOM"><div class="image2-inset"><picture><source type="image/webp" srcset="https://substackcdn.com/image/fetch/$s_!Ou4K!,w_424,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F50b01f82-edd8-44c6-8447-7f869e13eed5_1456x816.png 424w, https://substackcdn.com/image/fetch/$s_!Ou4K!,w_848,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F50b01f82-edd8-44c6-8447-7f869e13eed5_1456x816.png 848w, https://substackcdn.com/image/fetch/$s_!Ou4K!,w_1272,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F50b01f82-edd8-44c6-8447-7f869e13eed5_1456x816.png 1272w, https://substackcdn.com/image/fetch/$s_!Ou4K!,w_1456,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F50b01f82-edd8-44c6-8447-7f869e13eed5_1456x816.png 1456w" sizes="100vw"><img src="https://substackcdn.com/image/fetch/$s_!Ou4K!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F50b01f82-edd8-44c6-8447-7f869e13eed5_1456x816.png" width="1456" height="816" data-attrs="{&quot;src&quot;:&quot;https://substack-post-media.s3.amazonaws.com/public/images/50b01f82-edd8-44c6-8447-7f869e13eed5_1456x816.png&quot;,&quot;srcNoWatermark&quot;:null,&quot;fullscreen&quot;:null,&quot;imageSize&quot;:null,&quot;height&quot;:816,&quot;width&quot;:1456,&quot;resizeWidth&quot;:null,&quot;bytes&quot;:2875412,&quot;alt&quot;:null,&quot;title&quot;:null,&quot;type&quot;:&quot;image/png&quot;,&quot;href&quot;:null,&quot;belowTheFold&quot;:false,&quot;topImage&quot;:true,&quot;internalRedirect&quot;:&quot;https://www.solidfood.org/i/202431495?img=https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F50b01f82-edd8-44c6-8447-7f869e13eed5_1456x816.png&quot;,&quot;isProcessing&quot;:false,&quot;align&quot;:null,&quot;offset&quot;:false}" class="sizing-normal" alt="" srcset="https://substackcdn.com/image/fetch/$s_!Ou4K!,w_424,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F50b01f82-edd8-44c6-8447-7f869e13eed5_1456x816.png 424w, https://substackcdn.com/image/fetch/$s_!Ou4K!,w_848,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F50b01f82-edd8-44c6-8447-7f869e13eed5_1456x816.png 848w, https://substackcdn.com/image/fetch/$s_!Ou4K!,w_1272,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F50b01f82-edd8-44c6-8447-7f869e13eed5_1456x816.png 1272w, https://substackcdn.com/image/fetch/$s_!Ou4K!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F50b01f82-edd8-44c6-8447-7f869e13eed5_1456x816.png 1456w" sizes="100vw" fetchpriority="high"></picture><div class="image-link-expand"><div class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image buttonBase-GK1x3M"><svg aria-hidden="true" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg" class="icon-noB79L"><g><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image buttonBase-GK1x3M"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2 icon-noB79L"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a><figcaption class="image-caption">On our own, our mission and work are disoriented and corrupted.</figcaption></figure></div><div><hr></div><p>This call to worship<a class="footnote-anchor" data-component-name="FootnoteAnchorToDOM" id="footnote-anchor-1" href="#footnote-1" target="_self">1</a> is all about how the church is a Spirit-created participation in the risen life of Jesus Christ.</p><p>We&#8217;re not a collection of religious individuals who&#8217;ve decided to cooperate. The Father, through the Son, in the Holy Spirit, has made a new people who share in Christ&#8217;s own life, communion, and mission.</p><p>We&#8217;ve become the body of Christ not by some shared enthusiasm, affinity, moral effort, ethnicity, programming, or institutional purpose, but by the Spirit who unites us to the crucified and risen Lord and therefore to one another.</p><p>The Apostle Paul described us as a many-membered body. That is the shape of our reality now: every person is placed, honored, needed, and bound to the suffering and rejoicing of the others. And Jesus&#8217; promise of the Advocate gives this reality its inner power: the Spirit teaches, reminds, indwells, animates, and sustains the community until Christ returns.</p><p>This call to worship offers a covenantal and resurrection-centered vision: in Christ, God has overcome sin, alienation, ignorance, and death; by the Spirit, we get to participate in this victory, not just receive information about it; and when we gather to worship, we are renewed, and that becomes a concrete sign of the coming kingdom.</p><p>We are not on our own; we are being remade, together, into Christ&#8217;s earthly body by the Holy Spirit.</p><div><hr></div><h5>Themes</h5><p>Communion &#8226; Body of Christ &#8226; New covenant &#8226; Union with Christ &#8226; New creation &#8226; Forgiveness of sins &#8226; Human re-creation &#8226; Transformation &#8226; The indwelling Holy Spirit &#8226; Vision &#8226; Overcoming alienation &#8226; True worship &#8226; Newness of life</p><div class="pullquote"><p>The Holy Spirit knits us together into particular communities so that we can be the continuing earthly body of the crucified and risen Jesus.</p></div><h2>Scripture reading</h2><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">1 Corinthians 12:12&#8211;31
John 14:16&#8211;26

</pre></div><div><hr></div><p>This call to worship is about the good news that we are not on our own. God has given us the Holy Spirit to draw us into the life of Jesus and make us, together, into his living body in the world.</p><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">

In a letter the apostle Paul wrote 
to a church in the city of Corinth, he said:

Just as a body, 
though one, 
has many parts, 
but all its many parts form one body, 
so it is with Christ. 
For we were all baptized by one Spirit 
so as to form one body&#8230; 
God has placed the parts in the body, 
every one of them, 
just as He wanted them to be&#8230; 
There are many parts 
but only one body&#8230; 
God has put the body together, 
giving greater honor to the parts that lack it, 
so that there should be no division in the body, 
but that its parts should have equal concern for each other. 
If one part suffers, 
every part suffers with it; 
if one part is honored, 
every part rejoices with it.
Now you are the body of Christ, 
and each one of you is a part of it.


Jesus said this about the Holy Spirit:

I will ask the Father, 
and He will give you another advocate&nbsp;to help you 
and be with you forever &#8212;&nbsp;
the Spirit of truth&#8230; 
And this Advocate,&nbsp;
the Holy Spirit, 
whom the Father will send in My name,&nbsp;
will teach you all things&nbsp;
and will remind you of everything I have said to you.

</pre></div><div><hr></div><h2>Prayer</h2><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">

Brilliantly wise,
intensely personal, 
and intimately knowing
Father in Heaven, 
You made it 
so that in the life 
and death 
and resurrection 
of Your Son,
all Your past promises to us 
became completely and fully realized.

And then 
You made a new set of promises &#8212; 
a new covenant. 
One that created 
a new people 
who had a new mainspring for life. 
A covenant that overcame everything 
that got in the way 
between You and us. 
A covenant that overcame the bondage, 
and the sin, 
and the ignorance 
that kept us all 
from a full and loving communion 
with You.
A covenant that brought 
complete forgiveness of sins. 
One that brought 
newness of life. 
One that brought 
Your coming kingdom. 

How?!
How did You do this?

You raised Jesus from the tomb, 
by which You put to death 
everything that we inherited 
from the first Adam.
And You made available 
a fresh start 
for all of humanity 
through the last Adam, 
Your much-loved son, 
Jesus Christ. 

And when You gave to us 
this incredibly good news,
it <em>came to us,</em> 
not as new information 
or a new story 
written in a book, 
not as a new good idea, 
not as a new vision for our lives.
It instead <em>came to us</em> 
with a faith 
that only Your Holy Spirit 
could inspire within us, 
out of which 
we would be recreated
into whole new beings, 
out of which 
a whole new creation 
got established &#8212; 
a creation from which 
awe-filled joy would be experienced, 
<em>and</em> true worship would unfold, 
<em>and</em> new communities of transformed people 
would be bound together. 

You gave to us this great news, 
and it came with Your Holy Spirit, 
a living instrument 
that now resides within us &#8212; 
within our very beings &#8212; 
and will reside there
until Your Son returns. 

It came with Your Holy Spirit 
who knits us together 
into particular communities
so that we can be 
the continuing earthly body 
of the crucified and risen Jesus,
who is seated at Your right hand.

It came with Your Holy Spirit 
who gives us eyes of faith 
so that we together as a community 
can <em>see</em> Jesus Christ,
and can be 
in an intimate 
and personal relationship 
<em>with</em> Jesus Christ &#8212; 
not so that we could be 
a new ethnic group 
or an association 
of like-minded individuals 
or a civic institution 
or a club, 
but so that we could be 
the body of Christ. 

On our own, 
we are prone to sin. 

On our own, 
we posses no special being, 
and no special status. 

On our own, 
our mission and work 
are disoriented and corrupted. 

But we are not on our own. 

We are animated by Your Holy Spirit, 
who is grounding our life in Christ, 
who is growing us up 
into perfection 
according to Your very own intentions, 
who is uniting us 
and upholding us 
to be the body of Christ, 
who is enabling us 
to enjoy amazing communion with You 
<em>right now,</em>
who is building us up,
who is maturing us,
and who is empowering us 
to bear witness 
to what awaits us 
at the end of time. 

In the name of Jesus Christ, 
in whom we are renewed, 
and grounded 
through worship,
Amen

</pre></div><div><hr></div><div class="captioned-button-wrap" data-attrs="{&quot;url&quot;:&quot;https://www.solidfood.org/p/a-body-not-a-crowd?utm_source=substack&utm_medium=email&utm_content=share&action=share&quot;,&quot;text&quot;:&quot;Share&quot;}" data-component-name="CaptionedButtonToDOM"><div class="preamble"><p class="cta-caption">Share a little Solid Food with others.</p></div><p class="button-wrapper" data-attrs="{&quot;url&quot;:&quot;https://www.solidfood.org/p/a-body-not-a-crowd?utm_source=substack&utm_medium=email&utm_content=share&action=share&quot;,&quot;text&quot;:&quot;Share&quot;}" data-component-name="ButtonCreateButton"><a class="button primary" href="https://www.solidfood.org/p/a-body-not-a-crowd?utm_source=substack&utm_medium=email&utm_content=share&action=share"><span>Share</span></a></p></div><div class="subscription-widget-wrap-editor" data-attrs="{&quot;url&quot;:&quot;https://www.solidfood.org/subscribe?&quot;,&quot;text&quot;:&quot;Subscribe&quot;,&quot;language&quot;:&quot;en&quot;}" data-component-name="SubscribeWidgetToDOM"><div class="subscription-widget show-subscribe"><div class="preamble"><p class="cta-caption">It is very encouraging when I know you&#8217;re out there&#8230;</p></div><form class="subscription-widget-subscribe"><input type="email" class="email-input" name="email" placeholder="Type your email&#8230;" tabindex="-1"><input type="submit" class="button primary" value="Subscribe"><div class="fake-input-wrapper"><div class="fake-input"></div><div class="fake-button"></div></div></form></div></div><p></p><div class="footnote" data-component-name="FootnoteToDOM"><a id="footnote-1" href="#footnote-anchor-1" class="footnote-number" contenteditable="false" target="_self">1</a><div class="footnote-content"><p>A call to worship given to the small assembly of Christians that gathered in Pathway Church, Beaverdam, Michigan, on September 11, 2022.</p><p></p></div></div>]]></content:encoded></item><item><title><![CDATA[How we become un-human.]]></title><description><![CDATA[Reading Genesis 34: Dinah&#8217;s silence and the destruction of personhood.]]></description><link>https://www.solidfood.org/p/dinahs-silence-and-the-collapse-of</link><guid isPermaLink="false">https://www.solidfood.org/p/dinahs-silence-and-the-collapse-of</guid><dc:creator><![CDATA[Len Netti]]></dc:creator><pubDate>Sat, 06 Jun 2026 19:10:12 GMT</pubDate><enclosure url="https://substackcdn.com/image/fetch/$s_!kO7m!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F9127c62e-b9f2-429d-a32a-258c5890d34c_1456x816.png" length="0" type="image/jpeg"/><content:encoded><![CDATA[<div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="https://substackcdn.com/image/fetch/$s_!kO7m!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F9127c62e-b9f2-429d-a32a-258c5890d34c_1456x816.png" data-component-name="Image2ToDOM"><div class="image2-inset"><picture><source type="image/webp" srcset="https://substackcdn.com/image/fetch/$s_!kO7m!,w_424,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F9127c62e-b9f2-429d-a32a-258c5890d34c_1456x816.png 424w, https://substackcdn.com/image/fetch/$s_!kO7m!,w_848,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F9127c62e-b9f2-429d-a32a-258c5890d34c_1456x816.png 848w, https://substackcdn.com/image/fetch/$s_!kO7m!,w_1272,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F9127c62e-b9f2-429d-a32a-258c5890d34c_1456x816.png 1272w, https://substackcdn.com/image/fetch/$s_!kO7m!,w_1456,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F9127c62e-b9f2-429d-a32a-258c5890d34c_1456x816.png 1456w" sizes="100vw"><img src="https://substackcdn.com/image/fetch/$s_!kO7m!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F9127c62e-b9f2-429d-a32a-258c5890d34c_1456x816.png" width="728" height="408" 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class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image buttonBase-GK1x3M"><svg aria-hidden="true" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg" class="icon-noB79L"><g><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image buttonBase-GK1x3M"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2 icon-noB79L"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a></figure></div><h3>The wound.</h3><p>Genesis 34 is a little haunting.</p><p>There doesn&#8217;t seem to be any shortage of talk in this chapter. All the men in this story desire, bargain, and take things, deceive others, and avenge and defend themselves with a lot of talking. The story moves quickly from one conversation to another. Shechem speaks. Hamor speaks. Jacob&#8217;s sons speak. The men of the city are convinced by all the talk. Jacob speaks at the end. Talk fills the whole chapter.</p><p>But the main character, Dinah&#8212;her voice is completely missing.</p><p>The entire story centers on her, but she never says anything. Shechem sees her, takes her, violates her, and then desires her. Hamor negotiates over her. Her brothers avenge her. She is brought back from Shechem&#8217;s house and then is used by Jacob for political maneuvering. She is present throughout as the reason for all the action in the story, but she is never present as a person.</p><p>Her absence isn&#8217;t a minor detail. It is a gaping hole in the story. And it is through this hole that the story&#8217;s meaning comes to light.</p><p>It would be easy to read Genesis 34 in many different ways. It&#8217;s a story about tribal honor, intermarriage, revenge, circumcision, covenant abuse, and the questionable actions of Jacob&#8217;s sons. All of these themes are important. But there is a more troubling reality underneath it all. Dinah&#8217;s silence reveals that sin isn&#8217;t just the crossing of some moral boundary; it is the stripping away of personhood.<a class="footnote-anchor" data-component-name="FootnoteAnchorToDOM" id="footnote-anchor-1" href="#footnote-1" target="_self">1</a> It makes another person less visible, less audible, less receivable as a person. Dinah is no longer seen as someone who deserves to be cared for or to have the truth of her suffering given a voice. Instead, she is just a leverage point for male desire, family honor, political deals, religious manipulation, and revenge.</p><h3>Becoming an object.</h3><p>What exactly is this? It is the complete collapse of personhood into an object. It&#8217;s what happens when a person is no longer seen, or received, or embraced as a person, but is instead treated as an object around which others pursue their desires, their honor, their strategy or revenge.</p><p>Dinah is a living being before God. This means that she has agency, dignity, voice, interiority, relational significance, and a life that cannot simply be possessed or absorbed into someone else&#8217;s agenda. But that is exactly what happens. She is reduced to something acted upon or used over and over and over again: a body desired by Shechem, a daughter negotiated over by Hamor and Jacob, a symbol of family dishonor for her brothers, a cause for vengeance, a political problem, a possession to be retrieved.<a class="footnote-anchor" data-component-name="FootnoteAnchorToDOM" id="footnote-anchor-2" href="#footnote-2" target="_self">2</a></p><p>The tragedy is not only that Dinah is horrifically harmed. It is that those around her stop seeing her as a personal being and begin treating her as the silent object of their lust, diplomacy, outrage, and fear.</p><h3>What is personhood?</h3><p>Why is this such a tragedy? That may seem self-evident, but it is worthy of being articulated plainly. Contrary to popular understanding of personhood, the human person is not an isolated unit, a private interiority, a self-contained I-think-therefore-I-am self, or a biological object with some kind of spirituality added later. To be a person is to exist in relation to God, in relation to others, and within the communion for which we were created. We exist in relational communion with others because the foundation and source of all our creaturely human being is itself the living communion of Father, Son, and Holy Spirit. And, so, our personhood is relational down to its very core&#8212;all the way down to the core of our being.<a class="footnote-anchor" data-component-name="FootnoteAnchorToDOM" id="footnote-anchor-3" href="#footnote-3" target="_self">3</a> Our vertical relation to the Creator and our horizontal relation to other human beings is what human personhood actually, fundamentally, essentially, precisely is. Everything else that we think makes us who we are is secondary.</p><p>This means that any violence of one person against another is never just external. It reaches all the way down to the relational structure of our human life. It turns a person into an object, an instrument, a symbol, a possession. Their body is harmed, <em>and</em> their personal, relational world is invaded and bent. The person, who has been made in the image of God for communion, is treated as mere material, forced back into the lifeless dust out of which the communion of Father, Son, and Holy Spirit created us.</p><p>Dinah&#8217;s silence is therefore theological.</p><p>It is not simply that the storyteller happens not to record her words. The narrator does this intentionally so that we can see the horror of the world as it truly is, and know that this is <em>the world</em> God has bound himself to in a covenant, a world that refuses the dignity of personhood, the very image of the Creator Himself. Dinah is not spoken to in any way that would allow her to speak truthfully from the depths of what has been done to her. No one in the story stops to treat Dinah as a person whose life belongs to God; they are all too busy treating her as material for their own purposes. No one allows her wounded personhood to become the story&#8217;s true governing moral center.</p><h3>Everyone speaks. No one listens.</h3><p>Each character in this story makes Dinah serve a different ambition. Shechem turns her into the object of his desire. Hamor turns her into the occasion for a marriage alliance. Jacob turns her into a source of political negotiation. Her brothers turn her into the cause of outrage and revenge.</p><p>Let&#8217;s start with Shechem. Shechem wants her. And there is absolutely nothing of true relational communion here.</p><p>The text says his soul was drawn to Dinah, that he loved her, and that he spoke tenderly to her. These words are disturbing because they follow his rape of her. His affection toward her, if that&#8217;s what it is, does not undo his violation of her; it reveals the sick disorder beneath it. A love that begins by taking from the other has already failed to receive the other as a person. Shechem&#8217;s offer of tenderness to Dinah comes after his possession of her and, as such, has already bent her into his own desire.</p><p>Sure, Shechem&#8217;s &#8216;love&#8217; has intensity. It has urgency. It has the language of attachment. But it lacks the whole moral and personal shape of love.<a class="footnote-anchor" data-component-name="FootnoteAnchorToDOM" id="footnote-anchor-4" href="#footnote-4" target="_self">4</a> It lacks truth because Shechem never confesses to the violence. It lacks repentance because he only seeks possession and arrangement, not repair. It lacks freedom because Dinah is never treated as someone with something to say. It lacks communion because Dinah is only framed in terms of desire. It lacks self-giving because Shechem&#8217;s longing is only ever about having her. It lacks reverence because he never sees her as a person whose life isn&#8217;t just to be taken into his own.</p><p>This is one of the subtle horrors of the story. Violence does not always appear as hatred. Sometimes it appears as desire without communion, or tenderness without repentance, or pursuit without regard for the other&#8217;s freedom. Shechem does not merely violate Dinah and leave. He wants to keep her. He wants social recognition for the violence he has already committed.</p><p>And Dinah remains silent.</p><p>Then Hamor speaks. His speech turns her violation into the basis of a political arrangement. Dinah becomes a bridge between two people groups, a possibility for alliance, a mechanism for economic and social consolidation. &#8220;Make marriages with us,&#8221; he says. &#8220;Give your daughters to us, and take our daughters for yourselves.&#8221; Dinah&#8217;s rape becomes the opening for negotiated strategic advantage.</p><p>This is how objectification expands.<a class="footnote-anchor" data-component-name="FootnoteAnchorToDOM" id="footnote-anchor-5" href="#footnote-5" target="_self">5</a> It rarely stays confined. Once a person has been reduced to an object, others discover uses for the reduction.</p><h3>How not to restore personhood.</h3><p>Jacob&#8217;s sons are rightly outraged. Genesis says Shechem committed a disgraceful act in Israel. Their moral perception of the situation isn&#8217;t off. They know there has been a violation that is way beyond a private injury. They know a line has been crossed.</p><p>And yet their response does not restore Dinah as a person. It does nothing for her.<a class="footnote-anchor" data-component-name="FootnoteAnchorToDOM" id="footnote-anchor-6" href="#footnote-6" target="_self">6</a></p><p>They answer deceitfully. They weaponize circumcision. They turn the sign of God&#8217;s covenant&#8212;a covenant for the restoration of communion&#8212;into a strategy for slaughter.<a class="footnote-anchor" data-component-name="FootnoteAnchorToDOM" id="footnote-anchor-7" href="#footnote-7" target="_self">7</a> They avenge dishonor through blood. They retrieve Dinah from Shechem&#8217;s house, but even this is narrated as action done around her rather than communion restored with her. Dinah is removed from one man&#8217;s possession, but the story does not show her being received back as a person whose speech, grief, or future should be honored.</p><p>The men fight over what has happened to Dinah. But they do not hear Dinah.</p><p>We shouldn&#8217;t resolve Genesis 34 too quickly by overlaying it with moral categories that leave her personhood untouched. If the only question is whether Simeon and Levi were justified, Dinah disappears again. If the only question is whether Jacob was too passive, Dinah disappears again. If the only question is how Israel should relate to Canaanite peoples, Dinah disappears again. And in the end, we as interpreters repeat the violence of the text by making Dinah useful. Useful for a doctrine of vengeance, or for a sermon on purity, or for a debate about intermarriage. Useful for a warning about uncontrolled anger. Useful for a clever theological structure.<a class="footnote-anchor" data-component-name="FootnoteAnchorToDOM" id="footnote-anchor-8" href="#footnote-8" target="_self">8</a></p><p>But Dinah is not a useful thing. She is a person. And although that sentence is simple and obvious, the world of the story (and ours as well) seems almost incapable of seeing that truth. If the characters in this story truly received Dinah as a person, their whole way of acting would collapse. Their desire, negotiation, fear, and revenge all depend on her being treated as something less than a full person before God. </p><h3>Scripture helps us to hear.</h3><p>Genesis 34 is Holy Scripture. The terror in it doesn&#8217;t need to be softened. This story is not holy because the actions that people take in it are holy. It is not preserved for us because there is some clear moral pattern here. Scripture is not a museum of sanctified behavior. It is the divinely appointed witness through which God speaks truthfully to us from within the actual history of Israel (not the one we wish they had), including the places where that history is broken, compromised, distorted, and resistant to the very God who elects them as His people.<a class="footnote-anchor" data-component-name="FootnoteAnchorToDOM" id="footnote-anchor-9" href="#footnote-9" target="_self">9</a></p><p>Scripture exists to bear witness to the God who reveals Himself and who reconciles us with Himself. The text points beyond itself to the living reality of God&#8217;s self-revelation in Israel and, finally, in Jesus Christ, whom we recognize as God incarnate <a href="https://www.solidfood.org/p/revelation-comes-on-time-not-on-demand">precisely because of His patient, long-suffered self-revelation throughout Israel&#8217;s history</a>. And God graciously uses the human words of Scripture as the appointed medium through which Christ continues to address his people. And that is what helps us read Genesis 34 without any need to soften the horror.</p><p>God does not approve of the evil narrated here. He doesn&#8217;t baptize the silencing of Dinah into moral instruction. He doesn&#8217;t require that she be effectively erased so that later readers may learn a lesson. Rather, God takes up the real, broken, historically embedded witness of Israel, whatever that might be and however disturbing it might be, and He makes it serve His reconciling revelation.<a class="footnote-anchor" data-component-name="FootnoteAnchorToDOM" id="footnote-anchor-10" href="#footnote-10" target="_self">10</a> Scripture belongs to the very sphere where redemption is needed, even as it becomes, in God&#8217;s hands, the medium through which revelation and reconciliation are communicated.</p><p>So Genesis 34 is Scripture as judgment. It judges the world that refuses to hear Dinah. It judges the forms of desire that possess others. It judges the forms of religion that can be turned into strategy. It judges the forms of outrage that never lead to restoration. And it judges the church whenever we speak fluently about others while failing to receive them as persons.</p><p>This is one of the mercies of Scripture. God makes us listen where fallen humanity had refused to listen. The men in the story do not hear Dinah. But by the Spirit, this story is placed before the people of God, generation after generation after generation, right up to and including now, so that her silence may become audible as accusation, grief, and invitation&#8212;even now.<a class="footnote-anchor" data-component-name="FootnoteAnchorToDOM" id="footnote-anchor-11" href="#footnote-11" target="_self">11</a></p><p>The Word of God doesn&#8217;t just hover above Israel to judge it when it isn&#8217;t right, so that we can learn, over time, what God calls right and wrong. No. The Word of God is <a href="https://www.solidfood.org/p/revelation-comes-on-time-not-on-demand">pressed into Israel&#8217;s actual life</a>, language, relationships, worship, priesthood, law, kingship, celebration, exile, and return, the whole time gathering a testimony&#8212;testimony that may be as broken as this story of Dinah&#8212;into the long movement that would then be able to reveal to us the person of Christ. The Old Testament witness is of a God completely bound up with Israel, in which the Word penetrates every part of Israel&#8217;s earthly existence rather than bypassing it.</p><p>And that is why we do not look away.</p><p>Genesis 34 belongs to Holy Scripture because the God revealed in Jesus Christ tells the truth about the world he comes to redeem&#8212;our world, the world we&#8217;ve made. The story&#8217;s humanity remains human. Its darkness remains dark. Its wound remains a wound. Yet in the providence of God, even this terrible chapter is made to bear witness to the need for the personalizing, humanizing, reconciling work of Christ. Personalizing, because sin de-personalizes us. Humanizing, because sin de-humanizes us. Reconciling, because sin turns us away from communion with God and, by definition, toward non-existence.</p><h3>Christ reveals the human person.</h3><p>Personhood is not a free-floating idea, as though it were an abstract concept hovering above actual human life. Personhood is not an abstract philosophical concept. The human person is not, in the end, defined by philosophers, sociologists, anthropologists, brain science, or by social function, sexual vulnerability, tribal belonging, psychological interiority, or legal status. Whatever personhood is, it is only understood in relation to Jesus Christ, because in him God has revealed true humanity from within human life itself. Christ is not merely an example of personhood. He is the One in whom human personhood is disclosed, healed, and restored.</p><p>Jesus Christ, the incarnate Son, is the true human person. Christ is the personalizing Person.<a class="footnote-anchor" data-component-name="FootnoteAnchorToDOM" id="footnote-anchor-12" href="#footnote-12" target="_self">12</a> In him, our true personhood is restored. He is the humanizing Man. In him, our true humanity is redeemed. In him, our damaged and dehumanized existence is not merely affirmed from the outside. It is taken up, judged, healed, and restored in the depths of our human being.</p><p>The story of Dinah&#8217;s silence is not merely a story of social failure. Dinah&#8217;s silencing reveals a form of human life that runs against the truth revealed in Christ. Christ reveals what true humanity is:<a class="footnote-anchor" data-component-name="FootnoteAnchorToDOM" id="footnote-anchor-13" href="#footnote-13" target="_self">13</a> received by God, restored in communion, and never reducible to an object, symbol, body, problem, or possession. So when Dinah is treated as one who can be taken, negotiated over, avenged, and retrieved without being heard, the story displays something that contradicts Christ&#8217;s truth about the human person. The story of Dinah shows us a world turned away from what is true about a human person&#8212;a world that God covenants with as a means of rescuing it.</p><p>Sin is not some shallow thing, some simple infraction. Sin is not merely the sum of our bad choices. It is the contradiction of God&#8217;s good creation, a parasitic nothingness that has no rightful being yet seeks to unmake what God has made. In Genesis 34, this movement back toward nothingness appears as depersonalization. The personal is dragged toward the impersonal.<a class="footnote-anchor" data-component-name="FootnoteAnchorToDOM" id="footnote-anchor-14" href="#footnote-14" target="_self">14</a> Communion is corrupted into possession. The covenant of God&#8217;s self-giving is manipulated into a revenge strategy. Justice is distorted into vengeance. Speech surrounds the wounded person while the wounded person remains unheard.</p><p>And yet the silence of Dinah is not empty. It&#8217;s quite loud! It accuses us. It accuses Shechem&#8217;s desire. It accuses Hamor&#8217;s diplomacy. It accuses Jacob&#8217;s fear. It accuses the brothers&#8217; vengeance. It accuses every community that can talk endlessly about others&#8212;as categories, personas, cases, issues, demographics, stories, identities&#8212;without making room to receive them as persons.</p><h3>Slowing down our theology.</h3><p>Dinah&#8217;s silence reveals how easy it is to speak around a person&#8212;or past a person. Our theology can do the same. It can become impatient with pain, woundedness, trauma, grief, loss, shame, or any other reality of the human spirit when it wants to move too quickly toward a lesson, a doctrine, a moral principle, a redemptive conclusion, a comforting word, a neat interpretation, an efficient ending. We can use ideas that are otherwise true in ways that keep us from the slowness required for truthful presence, particularly the slow, truthful presence needed in suffering.</p><p>We can say true and right words at the wrong time. We do this to skip past the uncomfortable things. We say words like &#8220;God is capable of redeeming this&#8221; when maybe we should say &#8220;Your suffering is unspeakable. Can I sit with you in it?&#8221; We say things like &#8220;Forgiveness is possible&#8221; when maybe we should say &#8220;The evil you suffered is unimaginable. If you want to speak of it, I will stand with you.&#8221;<a class="footnote-anchor" data-component-name="FootnoteAnchorToDOM" id="footnote-anchor-15" href="#footnote-15" target="_self">15</a></p><p>There is a danger here for Christian speech. It is possible to use Christian language in just such a way that we bypass the truth Christ himself wants to bring into the light. We can talk about forgiveness before any truth about the offense, about the harm done, has been spoken. We can talk about redemption before any truth has been spoken about who has been wounded, about our failure to receive the other as a person. In Dinah&#8217;s case, everyone talks around her. Her life is interpreted, managed, defended, negotiated, and avenged. But she is not heard.</p><p>That is not the way of the incarnate Son. Christ does not heal humanity by hovering above it, speaking over it, managing it, frameworking it, defending it, negotiating for it. He enters it. He assumes our flesh, our estrangement, our violence-haunted history, our silenced depths. In him, God does not treat human nature as a concept to be more accurately articulated. Instead, the Son takes our actual human being into union with himself and heals it from within.<a class="footnote-anchor" data-component-name="FootnoteAnchorToDOM" id="footnote-anchor-16" href="#footnote-16" target="_self">16</a> In Christ, interpersonal relations are healed and restored in the person of the Mediator, and human community is renewed through his humanizing presence.</p><p>The gospel doesn&#8217;t ask us to forget Dinah&#8217;s silence, nor to talk over it. It teaches us where that silence is held. It is held in the crucified Christ, who Himself enters the place where persons are despised, exposed, and treated as disposable. It is held in the risen Christ, in whom no person is finally reducible to what has been done to them. It is held in the ascended Christ, who has not left wounded humanity behind, but has taken it into the life and judgment and mercy of God</p><p>Christ is God&#8217;s refusal of Dinah&#8217;s objectification. God, in Jesus Christ, says a decisive &#8216;No!&#8217; to every way Dinah has been reduced to an object. In Christ, God reveals that no human being is finally defined by what others have done to them, made of them, or said about them.<a class="footnote-anchor" data-component-name="FootnoteAnchorToDOM" id="footnote-anchor-17" href="#footnote-17" target="_self">17</a> The incarnate Son receives wounded humanity into himself, heals it from within, and restores the human person. So Dinah is not, before God, merely &#8216;the violated woman,&#8217; &#8216;Jacob&#8217;s daughter,&#8217; &#8216;Shechem&#8217;s desire,&#8217; or &#8216;the cause of her brothers&#8217; vengeance.&#8217; She is a person whose life is known, upheld, and judged worthy of redemption in Christ.<a class="footnote-anchor" data-component-name="FootnoteAnchorToDOM" id="footnote-anchor-18" href="#footnote-18" target="_self">18</a></p><p>He is the One in whom the silenced are known without being used. He is the One in whom violated humanity is not explained away but borne, judged, and raised. He is the One in whom personhood is not granted by male protection, family honor, social status, sexual purity, institutional recognition, ethnic struggle, or narrative visibility. Personhood is grounded in the God who has come among us as a human being and has made our humanity his own.</p><h3>The one place where persons are received.</h3><p>This has consequences for the church. The danger is not that we reproduce Genesis 34 in its ancient brutality. The danger is that we reproduce its silence in respectable forms. The church cannot speak around the wounded and call that care. It cannot manage reputational risk and call that wisdom. It cannot pressure forgiveness while neglecting justice and call that grace.<a class="footnote-anchor" data-component-name="FootnoteAnchorToDOM" id="footnote-anchor-19" href="#footnote-19" target="_self">19</a> It cannot turn victims into symbols for someone else&#8217;s agenda and call that theology.</p><p>Because human beings stand before God as whole persons, our response to violence must also be whole. A person is not only a soul in need of forgiveness, a body in need of safety, or a legal subject in need of justice. The person is not divided into spiritual, legal, bodily, emotional, and communal fragments. In Christ, the human person is whole before God. So a faithful response must care for the whole person. Because God receives us as whole persons, our response to harm must not separate what God holds together. All of our personhood matters. Truth matters, so we rightly name the harm. Safety matters, so we protect the wounded. Justice matters, so we don&#8217;t minimize evil. Dignity matters, so we receive the person as more than what happened to them. Repentance matters, so we confront wrongdoers with the truth. Forgiveness matters as part of God&#8217;s reconciling work, so we don&#8217;t shortcut around truth, safety, or justice.</p><p>Justice, safety, dignity, freedom, repentance, forgiveness, and truth belong together because human beings belong together before God&#8212;the God who is Himself a communion of Love and who created us to share with Him in it.</p><p>Sin is a depersonalizing force; it objectifies, devalues, and harms. And this is why justice can not simply be about punishing wrongdoing or settling a dispute. It is to be shaped by who the harmed person truly is before God. Dinah&#8217;s personhood is repeatedly bypassed. Others act, speak, negotiate, and avenge on her behalf apart from her. But a truly Christian justice cannot repeat that pattern. It would begin by receiving the harmed person as a person.</p><p>Christlike justice would hold the harmed person at the center&#8212;not a case, or a symbol, or a scandal, or a problem. Before God, a person&#8217;s worth remains intact. So Christlike justice would hold their dignity at the center. Freedom would also be at the center&#8212;never coercion, management, or a use case for something else. And safety would be at the center. Protecting the person is never secondary to organizational reputation, family honor, institutional peace, public perception, and all the things that seem more valuable to us in the moment than just one person. A justice that is faithful to who a human being is before God is a justice that honors the person who has been harmed. It protects their dignity, freedom, and safety. It never turns them into a case to manage or a wound to explain.<a class="footnote-anchor" data-component-name="FootnoteAnchorToDOM" id="footnote-anchor-20" href="#footnote-20" target="_self">20</a></p><p>This form of justice is not a modern secular concern imported into theology. It is our theology becoming real and true about the reality of a person before God.</p><p>To hear Dinah is not to imagine what she must have said&#8212;to give her lines the text doesn&#8217;t give her. We should not pretend to speak for her. That would just be yet another way of taking possession of her story&#8212;another way of refusing to receive her as a person. To hear Dinah is to let her silence discipline us. It teaches us to slow down when we encounter the wounded person, not rush to explain, or fix, or moralize, or theologize, or move past their pain, to stay present before we offer advice or resolution. It teaches us to distrust systems of speech in which everyone talks except the one who has been harmed, in which family, church, institutional, theological, cultural, sociological, racial, and political pre-existing interpretations hold more &#8216;truth&#8217; than the actual reality of the actual woundedness of the actual person. It teaches us that outrage is not the same as restoration. It teaches us that vengeance may still leave the victim unseen. It teaches us that the sacred&#8212;symbols, rituals, vocabulary, practices of faith&#8212;can be weaponized by those who know the religious forms but have lost the truth they were meant to serve</p><p>It teaches us that personhood is fragile in the hands of sinners. And it teaches us that personhood is secure in Jesus Christ.</p><h3>Beneath the silence.</h3><p>Dinah is left unheard. But she is not unheard by God. The God of Israel can hear blood crying out from the ground. He hears the cry of slaves crushed beneath an empire. He hears the barren, cast-off woman, grieving and endangered. He hears even when the text doesn&#8217;t give us any speech. He hears beneath the narration, beneath all the social power, beneath the risk-managed, HR-written, legal-approved articulations of others.</p><p>In Jesus Christ, God&#8217;s hearing of the wounded is not distant, passive, or merely sympathetic. In Jesus Christ, God comes into human life personally and bodily. In Jesus Christ, God&#8217;s hearing becomes flesh. He enters the place where human beings are made objects. He bears the full contradiction of sin into his own body. He lets the violence of the world expose itself upon him, and in his resurrection, he establishes the truth that our progressive propensity to return to nothingness will not get the final word over humanity.</p><p>Dinah&#8217;s silence rightfully accuses us and summons us. Every violated person is more than the violation. Every silenced person is more than the silence. Every wounded body belongs to the one whose dignity is not constructed by the community and cannot be destroyed by the community.</p><p>The church, as the body of Christ, is to participate in Christ&#8217;s personalizing work.<a class="footnote-anchor" data-component-name="FootnoteAnchorToDOM" id="footnote-anchor-21" href="#footnote-21" target="_self">21</a> The church is to participate in the re-making, human-restoring work of Christ. To participate in this work means we&#8217;d need to become communities where persons are not managed but received, not used but honored, not hurried but accompanied, not spoken around but heard. It would be to become, by grace, a place where the anti-personal logic of sin is explicitly identified and resisted because the personalizing presence of Christ is real.</p><p>Dinah does not speak.</p><p>That is the wound.</p><p>Christ hears her.</p><p>And that is the beginning of hope.</p><div><hr></div><p class="button-wrapper" data-attrs="{&quot;url&quot;:&quot;https://www.solidfood.org/p/dinahs-silence-and-the-collapse-of/comments&quot;,&quot;text&quot;:&quot;Leave a comment&quot;,&quot;action&quot;:null,&quot;class&quot;:null}" data-component-name="ButtonCreateButton"><a class="button primary" href="https://www.solidfood.org/p/dinahs-silence-and-the-collapse-of/comments"><span>Leave a comment</span></a></p><div><hr></div><div class="captioned-button-wrap" data-attrs="{&quot;url&quot;:&quot;https://www.solidfood.org/p/dinahs-silence-and-the-collapse-of?utm_source=substack&utm_medium=email&utm_content=share&action=share&quot;,&quot;text&quot;:&quot;Share&quot;}" data-component-name="CaptionedButtonToDOM"><div class="preamble"><p class="cta-caption">Share this essay with a friend.</p></div><p class="button-wrapper" data-attrs="{&quot;url&quot;:&quot;https://www.solidfood.org/p/dinahs-silence-and-the-collapse-of?utm_source=substack&utm_medium=email&utm_content=share&action=share&quot;,&quot;text&quot;:&quot;Share&quot;}" data-component-name="ButtonCreateButton"><a class="button primary" href="https://www.solidfood.org/p/dinahs-silence-and-the-collapse-of?utm_source=substack&utm_medium=email&utm_content=share&action=share"><span>Share</span></a></p></div><div class="subscription-widget-wrap-editor" data-attrs="{&quot;url&quot;:&quot;https://www.solidfood.org/subscribe?&quot;,&quot;text&quot;:&quot;Subscribe&quot;,&quot;language&quot;:&quot;en&quot;}" data-component-name="SubscribeWidgetToDOM"><div class="subscription-widget show-subscribe"><div class="preamble"><p class="cta-caption">Thanks for reading. Subscribe. It&#8217;s just a way for me to know you&#8217;re out there.</p></div><form class="subscription-widget-subscribe"><input type="email" class="email-input" name="email" placeholder="Type your email&#8230;" tabindex="-1"><input type="submit" class="button primary" value="Subscribe"><div class="fake-input-wrapper"><div class="fake-input"></div><div class="fake-button"></div></div></form></div></div><p></p><div class="footnote" data-component-name="FootnoteToDOM"><a id="footnote-1" href="#footnote-anchor-1" class="footnote-number" contenteditable="false" target="_self">1</a><div class="footnote-content"><p><strong>Sin doesn&#8217;t merely break a rule; it attacks the communion for which we were created.</strong> <em>&#8220;Your brother&#8217;s blood is crying to me from the ground&#8221;</em> shows that violence against a person is something that God Himself hears. &#8212;Genesis 4:10. <em>&#8220;Their senseless minds were darkened&#8221;</em> describes sin as a distortion of human perception, not just bad behavior. &#8212;Romans 1:21. Sin is anti-personal because it turns our neighbor from a person to be received into a person to be used, blamed, possessed, or erased. Moral boundaries matter because the person matters. Sin violates a commandment by violating communion.</p></div></div><div class="footnote" data-component-name="FootnoteToDOM"><a id="footnote-2" href="#footnote-anchor-2" class="footnote-number" contenteditable="false" target="_self">2</a><div class="footnote-content"><p><strong>A human being isn&#8217;t to be turned into material for our own strategies.</strong> <em>&#8220;Let us make humankind in our image&#8221;</em> grounds human dignity in God&#8217;s own creative address, not ours &#8212;Genesis 1:26. <em>&#8220;With it we curse people who are made in the likeness of God&#8221;</em> shows that harm against another person is an offense against the divine image. &#8212;James 3:9. Dinah cannot be reduced to just a body, or a symbol, or a problem, or some possession, because she belongs first to God. Objectification is not merely social failure; it is a lie about what a human being actually is before the Creator.</p></div></div><div class="footnote" data-component-name="FootnoteToDOM"><a id="footnote-3" href="#footnote-anchor-3" class="footnote-number" contenteditable="false" target="_self">3</a><div class="footnote-content"><p><strong>To be human is to live in relationship with God and with others. Personhood is communion-shaped; it&#8217;s how we&#8217;ve been created.</strong> <em>&#8220;It is not good that the man should be alone&#8221;</em> reveals that human life was created for relationship, not isolation. &#8212;Genesis 2:18. <em>&#8220;That they may all be one&#8230; as you, Father, are in me and I am in you&#8221;</em> locates human communion within the very life and love of God. &#8212;John 17:21. Human beings are not self-contained selves who later add in a little relationship. We become ourselves in and through relationships. We are addressed by God. We are given to one another. We are created for communion. This is why violence against a person reaches deeper than the surface of the act.</p></div></div><div class="footnote" data-component-name="FootnoteToDOM"><a id="footnote-4" href="#footnote-anchor-4" class="footnote-number" contenteditable="false" target="_self">4</a><div class="footnote-content"><p><strong>Love is not the intensity of our desire. It is the truthful, repentant, self-giving regard for the other.</strong> <em>&#8220;Love is patient; love is kind&#8221;</em> shows us that love has a moral form, not merely emotional force. &#8212;1 Corinthians 13:4. <em>&#8220;Christ loved the church and gave himself up for her&#8221;</em> reveals love as self-giving rather than possession. &#8212;Ephesians 5:25. Shechem&#8217;s attachment to Dinah is urgent, but it&#8217;s not truthful. It seeks an arrangement without any repentance and possession without any restoration. Love is not measured by the strength of our feelings, but by whether it honors the freedom of the beloved, recognizes and protects the dignity of the beloved, and seeks the good of the beloved.</p></div></div><div class="footnote" data-component-name="FootnoteToDOM"><a id="footnote-5" href="#footnote-anchor-5" class="footnote-number" contenteditable="false" target="_self">5</a><div class="footnote-content"><p><strong>Sin doesn&#8217;t stay contained in the first act of harm</strong>. Once God-created communion is ruptured, the fracture spreads outward through desire, accusation, violence, and our own distorted attempts to repair the communion that only God can truly heal. <em>&#8220;The woman whom you gave to be with me, she gave me fruit&#8221;</em> shows sin immediately turning what was a beautiful communion between male and female into accusation. &#8212;Genesis 3:12. <em>&#8220;Your brother&#8217;s blood is crying to me from the ground&#8221;</em> shows how the rupture of communion that started in the garden spreads from shame into violence against one&#8217;s own brother. &#8212;Genesis 4:10. <em>&#8220;Let us make a name for ourselves&#8221;</em> shows the entirety of fallen humanity at that time trying to rebuild unity through collective self-securing rather than communion with God. &#8212;Genesis 11:4. This movement in the first chapters of Genesis is the outward spread of broken fellowship: once the bond between God and humanity is broken, every other relation suffers damage, and the consequences extend deep into all of human life. Cain&#8217;s murder follows Eden&#8217;s shame, and Babel&#8217;s all-out claim of human autonomy follows Cain&#8217;s violence. Objectification expands because sin is never merely private. It bends the person inward, fractures relations outward, and then recruits others into false forms of possession, control, vengeance, and repair.</p></div></div><div class="footnote" data-component-name="FootnoteToDOM"><a id="footnote-6" href="#footnote-anchor-6" class="footnote-number" contenteditable="false" target="_self">6</a><div class="footnote-content"><p><strong>Outrage isn&#8217;t restoration. Moral outrage may recognize something evil, but it fails to restore people who have been harmed.</strong> <em>&#8220;Your anger does not produce God&#8217;s righteousness&#8221;</em> warns us that human wrath is not the same as divine justice. &#8212;James 1:20. <em>&#8220;Never avenge yourselves, but leave room for the wrath of God&#8221;</em> tells us that vengeance is never a form of faithful repair. &#8212;Romans 12:19. Simeon and Levi see that a disgraceful thing has occurred, but their violence doesn&#8217;t hear Dinah, or heal Dinah, or restore communion with Dinah. Outrage can certainly be in response to truly wrong things, but it leaves wounded people unseen.</p></div></div><div class="footnote" data-component-name="FootnoteToDOM"><a id="footnote-7" href="#footnote-anchor-7" class="footnote-number" contenteditable="false" target="_self">7</a><div class="footnote-content"><p><strong>Religious things can be weaponized. This happens when they are severed from the God whose communion they serve.</strong> <em>&#8220;This is my covenant&#8230; every male among you shall be circumcised&#8221;</em> is the moment when circumcision is given as the sign of divine promise. &#8212;Genesis 17:10. <em>&#8220;Circumcision is a matter of the heart&#8221;</em> tells us what was true all along: that outward religious signs serve inward covenant truths. &#8212;Romans 2:29. Jacob&#8217;s sons use this covenant sign as a strategy for vengeance. This is a massively profound religious distortion. A sign given to mark our belonging to God&#8217;s promise (a movement back toward the communion for which we had been created) becomes an instrument of deceit and bloodshed.</p></div></div><div class="footnote" data-component-name="FootnoteToDOM"><a id="footnote-8" href="#footnote-anchor-8" class="footnote-number" contenteditable="false" target="_self">8</a><div class="footnote-content"><p><strong>Our interpretation of things can, in the end, just repeat objectification. Wounded people are not raw material for our lessons, arguments, sermons, or systems.</strong> <em>&#8220;Miserable comforters are you all&#8221;</em> exposes how speech that attempts to explain suffering just further fails the person who is suffering. &#8212;Job 16:2. <em>&#8220;He went to him and bandaged his wounds&#8221;</em> shows how mercy attends to a wounded person before turning the whole thing into a lesson. &#8212;Luke 10:34. Interpretation can become another form of possession. When Dinah becomes useful to our theology, all the while we continue to miss her as a person, we repeat the very pattern the text itself exposes.</p></div></div><div class="footnote" data-component-name="FootnoteToDOM"><a id="footnote-9" href="#footnote-anchor-9" class="footnote-number" contenteditable="false" target="_self">9</a><div class="footnote-content"><p><strong>God does not reveal himself through an imagined Israel, or for that matter, through our own personal or perceived histories. He reveals himself through the specific and real Israel, the people he elected, judged, preserved, and redeemed.</strong> <em>&#8220;It was not because you were more numerous&#8230; that the Lord set his heart on you&#8221;</em> clarifies that Israel&#8217;s election is a matter of divine grace, not human purity or any other purpose we formulate out of our own histories &#8212;Deuteronomy 7:7. <em>&#8220;But they and our ancestors acted presumptuously&#8221;</em> tells us that Israel&#8217;s history is a record of both resistance and mercy. &#8212;Nehemiah 9:16. The Bible does not hide the brokenness of God&#8217;s people. It bears witness to the God who binds himself to a specific, broken people and, through that people, prepares the way for Christ to become recognizable as the Son of God.</p></div></div><div class="footnote" data-component-name="FootnoteToDOM"><a id="footnote-10" href="#footnote-anchor-10" class="footnote-number" contenteditable="false" target="_self">10</a><div class="footnote-content"><p><strong>God does not approve of evil, but he can nevertheless make broken history serve his reconciling purposes.</strong> <em>&#8220;You meant evil against me; but God meant it for good&#8221;</em> distinguishes human evil from God&#8217;s redemptive providence. &#8212;Genesis 50:20. <em>&#8220;This Jesus&#8230; you crucified and killed&#8221;</em> shows the supreme evil of the cross being taken into God&#8217;s saving purpose. &#8212;Acts 2:23. God&#8217;s providence doesn&#8217;t baptize evil. It judges evil and overrules it. The miracle of Scripture is that God can make even a wounded and resistant history bear witness to the reconciliation fulfilled in Christ.</p></div></div><div class="footnote" data-component-name="FootnoteToDOM"><a id="footnote-11" href="#footnote-anchor-11" class="footnote-number" contenteditable="false" target="_self">11</a><div class="footnote-content"><p><strong>One mercy of Scripture is that God gives voice to what our sin tries to bury.</strong> <em>&#8220;God heard their groaning&#8221;</em> tells us that the cries ignored by an empire are received by God. &#8212;Exodus 2:24. <em>&#8220;The Lord is near to the brokenhearted&#8221;</em> tells us that God draws near to people where our systems have withdrawn us from them. &#8212;Psalm 34:18. Dinah is not heard inside this story, yet this story is given to us. And by the Spirit, her silence becomes a place of holy attention, calling on us to hear when the fallen world has refused to listen.</p></div></div><div class="footnote" data-component-name="FootnoteToDOM"><a id="footnote-12" href="#footnote-anchor-12" class="footnote-number" contenteditable="false" target="_self">12</a><div class="footnote-content"><p><strong>In Christ, the human person is not merely affirmed; the human person is restored.</strong> <em>&#8220;If anyone is in Christ, there is a new creation&#8221;</em> announces that personal existence is renewed in union with Him. &#8212;2 Corinthians 5:17. <em>&#8220;He is our peace&#8230; that he might create in himself one new humanity&#8221;</em> reveals Christ as the reconciler of divided human life. &#8212;Ephesians 2:14&#8211;15. Christ re-personalizes us (remakes us as persons) by healing the estrangement that had depersonalized us (that had turned us back toward the non-person&#8212;the nothingness&#8212;out of which we had been created). He restores our communion with God and neighbor, not from outside human life (by giving us instructions for how to do something ourselves), but from within the very humanity that he himself assumed (the only way it could ever be done).</p></div></div><div class="footnote" data-component-name="FootnoteToDOM"><a id="footnote-13" href="#footnote-anchor-13" class="footnote-number" contenteditable="false" target="_self">13</a><div class="footnote-content"><p><strong>What true humanity is is finally known in Jesus Christ, the incarnate Son who both reveals and restores the human person.</strong> <em>&#8220;The Word became flesh and lived among us&#8221;</em> tells us that God&#8217;s self-disclosure occurred within a human life: one particular human life, Jesus Christ &#8212; John 1:14. <em>&#8220;He is the image of the invisible God&#8221;</em> clearly indicates that Christ is the One in whom God and true humanity are fully and completely disclosed. &#8212;Colossians 1:15. Christ is not merely one example within humanity. He is the truth of humanity from within humanity. In him, we humans are received, healed, and restored to communion with God.</p></div></div><div class="footnote" data-component-name="FootnoteToDOM"><a id="footnote-14" href="#footnote-anchor-14" class="footnote-number" contenteditable="false" target="_self">14</a><div class="footnote-content"><p><strong>Sin is anti-creation. </strong><em>&#8220;The wages of sin is death&#8221;</em> tells us exactly what sin is: sin is a power that moves human life toward death. &#8212;Romans 6:23. <em>&#8220;The creation was subjected to futility&#8221;</em> tells us that sin&#8217;s disorder reached into the whole created order. &#8212;Romans 8:20. Sin is anti-creation because it turns life away from communion with God, and therefore away from the source of life itself. It deforms what God makes good and drags anything that is personal toward the impersonal.</p></div></div><div class="footnote" data-component-name="FootnoteToDOM"><a id="footnote-15" href="#footnote-anchor-15" class="footnote-number" contenteditable="false" target="_self">15</a><div class="footnote-content"><p><strong>Even words that are true can wound a person when spoken at the wrong time. Truth without patience can become just another burden we lay upon the wounded.</strong> <em>&#8220;They sat with him on the ground seven days and seven nights&#8221;</em> shows Job&#8217;s friends at their wisest when they remained silent in the face of his suffering. &#8212;Job 2:13. <em>&#8220;If one gives answer before hearing, it is folly and shame&#8221;</em> warns us against speech that precedes listening. &#8212;Proverbs 18:13. The problem is not truth itself. The problem is truth used without presence, or timing, or humility, or love. Christian speech must learn to wait with the wounded before it tries to interpret the wound.</p></div></div><div class="footnote" data-component-name="FootnoteToDOM"><a id="footnote-16" href="#footnote-anchor-16" class="footnote-number" contenteditable="false" target="_self">16</a><div class="footnote-content"><p><strong>Christ heals humanity, not the concept of humanity.</strong> <em>&#8220;The Word became flesh&#8221;</em> means that the Son fully entered into our human condition. &#8212;John 1:14. <em>&#8220;He himself likewise shared the same things&#8221;</em> shows us that the Son assumes flesh and blood to redeem flesh and blood. &#8212;Hebrews 2:14. The incarnation is God&#8217;s refusal to heal us abstractly. Which is really interesting because when we see brokenness, our first instinct is to bring our abstract frameworks and models as the source of truth and change. But Christ enters actual human life, including its estrangement, violence, suffering, and silence, and heals it from within his own obedient humanity.</p></div></div><div class="footnote" data-component-name="FootnoteToDOM"><a id="footnote-17" href="#footnote-anchor-17" class="footnote-number" contenteditable="false" target="_self">17</a><div class="footnote-content"><p><strong>No person is defined by what was done to them. The risen Christ gives us a future beyond every wound, accusation, and imposed identity.</strong> <em>&#8220;If anyone is in Christ, there is a new creation&#8221;</em> declares that Christ&#8217;s renewing word outruns every destructive naming. &#8212;2 Corinthians 5:17. <em>&#8220;Nothing&#8230; will be able to separate us from the love of God in Christ Jesus&#8221;</em> grounds personhood in divine love, and whatever that is, it is something far stronger than harm. &#8212;Romans 8:39. This does not erase our wounds. It refuses to make our wounds ultimate. In Christ, we are known more deeply than what has been suffered, spoken, or done.</p></div></div><div class="footnote" data-component-name="FootnoteToDOM"><a id="footnote-18" href="#footnote-anchor-18" class="footnote-number" contenteditable="false" target="_self">18</a><div class="footnote-content"><p><strong>The cross is God&#8217;s refusal of all dehumanization. In the crucified Christ, God enters the place of shame and violence, and overcomes dehumanization.</strong> <em>&#8220;He was despised and rejected by others&#8221;</em> shows Christ entering into the condition of the shamed and cast-off person. &#8212;Isaiah 53:3. <em>&#8220;By his wounds you have been healed&#8221;</em> tells us that Christ bears the wound in order to heal the wound. &#8212;1 Peter 2:24. Christ&#8217;s cross is not some demonstration of divine indifference to suffering. Quite the opposite! It is God&#8217;s personal contradiction of the powers that objectify, shame, and destroy. In Christ, all violated humanity is held, judged, and raised to new life.</p></div></div><div class="footnote" data-component-name="FootnoteToDOM"><a id="footnote-19" href="#footnote-anchor-19" class="footnote-number" contenteditable="false" target="_self">19</a><div class="footnote-content"><p><strong>Grace isn&#8217;t to conceal evil; grace is what brings evil into truth so that repentance and repair can become real.</strong> <em>&#8220;If another disciple sins, you must rebuke the offender, and if there is repentance, you must forgive&#8221;</em> holds forgiveness together with truth and repentance. &#8212;Luke 17:3. <em>&#8220;Seek justice, rescue the oppressed&#8221;</em> tells us that God&#8217;s mercy never bypasses the protection of the vulnerable. &#8212;Isaiah 1:17. Forgiveness is not a tool for protecting communities from the discomfort of truth, even the kind of truth that risks the destruction of what seems like a community. Christian forgiveness belongs within the reconciling work of God, where evil is identified, the wounded are protected, and wrongdoers are called to repentance.</p></div></div><div class="footnote" data-component-name="FootnoteToDOM"><a id="footnote-20" href="#footnote-anchor-20" class="footnote-number" contenteditable="false" target="_self">20</a><div class="footnote-content"><p><strong>Justice is not merely the settlement of wrongdoing; it is faithfulness to the dignity of persons before God.</strong> <em>&#8220;Do justice, and love kindness&#8221;</em> joins righteousness with covenantal mercy. &#8212;Micah 6:8. <em>&#8220;Loose the bonds of injustice&#8221;</em> shows justice as liberation from the powers that bind and diminish. &#8212;Isaiah 58:6. Christian justice begins with the truth of the person before God. It protects dignity, freedom, and safety because the harmed person is not an issue to be managed but a creature to be received and honored.</p></div></div><div class="footnote" data-component-name="FootnoteToDOM"><a id="footnote-21" href="#footnote-anchor-21" class="footnote-number" contenteditable="false" target="_self">21</a><div class="footnote-content"><p><strong>The church witnesses to Christ by receiving persons as Christ receives them.</strong> <em>&#8220;God&#8230; has given us the ministry of reconciliation&#8221;</em> entrusts the church with participation in Christ&#8217;s reconciling work. &#8212;2 Corinthians 5:18. <em>&#8220;The whole body&#8230; promotes the body&#8217;s growth in building itself up in love&#8221;</em> shows the church becoming itself through Christlike communion. &#8212;Ephesians 4:16. The church does not create personhood. It bears witness to the One who restores it. Its life should make visible the personalizing work of Christ through truth, dignity, protection, patience, and love.</p><p></p></div></div>]]></content:encoded></item><item><title><![CDATA[God comes near.]]></title><description><![CDATA[For the wounded, the ashamed, the guilty, and everyone still pretending they are fine.]]></description><link>https://www.solidfood.org/p/god-comes-near</link><guid isPermaLink="false">https://www.solidfood.org/p/god-comes-near</guid><dc:creator><![CDATA[Len Netti]]></dc:creator><pubDate>Thu, 04 Jun 2026 01:56:33 GMT</pubDate><enclosure url="https://substackcdn.com/image/fetch/$s_!OXhn!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F20f59442-bb8b-458b-8420-eac538364c3f_1672x941.png" length="0" type="image/jpeg"/><content:encoded><![CDATA[<div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="https://substackcdn.com/image/fetch/$s_!OXhn!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F20f59442-bb8b-458b-8420-eac538364c3f_1672x941.png" data-component-name="Image2ToDOM"><div class="image2-inset"><picture><source type="image/webp" srcset="https://substackcdn.com/image/fetch/$s_!OXhn!,w_424,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F20f59442-bb8b-458b-8420-eac538364c3f_1672x941.png 424w, https://substackcdn.com/image/fetch/$s_!OXhn!,w_848,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F20f59442-bb8b-458b-8420-eac538364c3f_1672x941.png 848w, https://substackcdn.com/image/fetch/$s_!OXhn!,w_1272,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F20f59442-bb8b-458b-8420-eac538364c3f_1672x941.png 1272w, https://substackcdn.com/image/fetch/$s_!OXhn!,w_1456,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F20f59442-bb8b-458b-8420-eac538364c3f_1672x941.png 1456w" sizes="100vw"><img src="https://substackcdn.com/image/fetch/$s_!OXhn!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F20f59442-bb8b-458b-8420-eac538364c3f_1672x941.png" width="1456" height="819" data-attrs="{&quot;src&quot;:&quot;https://substack-post-media.s3.amazonaws.com/public/images/20f59442-bb8b-458b-8420-eac538364c3f_1672x941.png&quot;,&quot;srcNoWatermark&quot;:null,&quot;fullscreen&quot;:null,&quot;imageSize&quot;:null,&quot;height&quot;:819,&quot;width&quot;:1456,&quot;resizeWidth&quot;:null,&quot;bytes&quot;:3579517,&quot;alt&quot;:null,&quot;title&quot;:null,&quot;type&quot;:&quot;image/png&quot;,&quot;href&quot;:null,&quot;belowTheFold&quot;:false,&quot;topImage&quot;:true,&quot;internalRedirect&quot;:&quot;https://www.solidfood.org/i/200544862?img=https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F20f59442-bb8b-458b-8420-eac538364c3f_1672x941.png&quot;,&quot;isProcessing&quot;:false,&quot;align&quot;:null,&quot;offset&quot;:false}" class="sizing-normal" alt="" srcset="https://substackcdn.com/image/fetch/$s_!OXhn!,w_424,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F20f59442-bb8b-458b-8420-eac538364c3f_1672x941.png 424w, https://substackcdn.com/image/fetch/$s_!OXhn!,w_848,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F20f59442-bb8b-458b-8420-eac538364c3f_1672x941.png 848w, https://substackcdn.com/image/fetch/$s_!OXhn!,w_1272,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F20f59442-bb8b-458b-8420-eac538364c3f_1672x941.png 1272w, https://substackcdn.com/image/fetch/$s_!OXhn!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F20f59442-bb8b-458b-8420-eac538364c3f_1672x941.png 1456w" sizes="100vw" fetchpriority="high"></picture><div class="image-link-expand"><div class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image buttonBase-GK1x3M"><svg aria-hidden="true" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg" class="icon-noB79L"><g><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image buttonBase-GK1x3M"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2 icon-noB79L"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a><figcaption class="image-caption">&#8230;who refuse to repay evil with evil.</figcaption></figure></div><div><hr></div><p>This call to worship<a class="footnote-anchor" data-component-name="FootnoteAnchorToDOM" id="footnote-anchor-1" href="#footnote-1" target="_self">1</a> is about the astonishing mercy of the God who does not wait for the world, the church, or the human heart to become clean before He comes near. God&#8217;s faithfulness is grounded not in our moral success, but in His own unconditioned love, revealed and enacted in Jesus Christ.</p><p>Our human experience has two sides: those who are wounded and those who wound, those who are silenced and those who protect themselves, those who feel ashamed and those who calculate. Saying that God only works through &#8216;good people&#8217; is a comforting lie. Instead, God moves into our sin, shame, cowardice, and brokenness without being overcome by them.</p><p>In Christ, we see God as the faithful Son, the true Brother, the gentle Avenger, the selfless Bridegroom, and the Judge judged in our place. He is the One who exposes sin not by standing at a distance, but by condemning it in His own flesh.</p><p>Since Christ has carried our griefs and sorrows, we are invited to be truthful, protective, willing to confess, forgiving, and merciful. We praise the God whose promise stands firm despite our mistakes, whose grace reaches both victims and sinners, and whose healing presence helps ordinary people worship with sincerity and truth.</p><div><hr></div><h5>Themes</h5><p>Covenant grace &#8226; God&#8217;s nearness &#8226; Healing in Christ &#8226; Unconditional love &#8226; Sin and shame &#8226; Divine faithfulness &#8226; The true Brother &#8226; Judgment in Christ &#8226; Self-giving love &#8226; Mercy of Christ</p><div class="pullquote"><p>Otherwise, we&#8217;d always be asking, &#8220;Where are the good people God is working through, and are we them?&#8221; But instead, we ask, &#8220;Where is God going after sinners?&#8221;</p></div><h2>Scripture reading</h2><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">Genesis 34
Psalm 34:18
Isaiah 53:4&#8211;5

</pre></div><div><hr></div><p>This call to worship invites us to come to God just as we are, without trying to look better or hide anything. It reminds us that through Jesus, God draws close to both the hurting and the stubborn, carrying our griefs, revealing our sin, and making us into people of truth, mercy, and peace.</p><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">

King David wrote these lyrics for a song:

The Lord is near to the brokenhearted
and saves the crushed in spirit.


The propet Isaiah wrote:

Surely He has borne our griefs
and carried our sorrows&#8230;
upon Him was the chastisement that brought us peace,
and with His wounds we are healed.

</pre></div><div><hr></div><h2>Prayer</h2><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">

Tenderly attentive,
patiently redemptive
Father in heaven, 
we&#8217;re here this morning 
exactly as we are; 
not as all-cleaned-up versions of ourselves.

Some of us are here, 
and we&#8217;re wounded, 
tired, 
ashamed,
silenced, 
afraid. 

And some of us, 
because we are those things,
are here,
and we&#8217;re calculating, 
desiring,
managing, 
maybe defending. 

It doesn&#8217;t matter, though. 
Because You are still the God who comes near. 
You move into our abyss&#8212;
our abyss of sin, 
and violence, 
and shame, 
and cowardice, 
and brokenness.
And You come alongside us&#8212; 
the brokenhearted 
and the stiff-necked.

In Jesus Christ,
You have carried our griefs,
You have borne our sorrows.
And by His wounds, 
You have healed us.

And we are rather glad 
that You are indeed like that &#8212;
that Your covenant with us is grounded 
in <em>Your own</em> unconditional love toward us,
and <em>not</em> 
<em>in us.</em>

Otherwise, 
we&#8217;d always be asking, 
&#8220;Where are the good people 
that You&#8217;re working through, 
and are we them?&#8221; 

But instead we ask
&#8220;Where are You going after sinners?&#8221;

And that&#8217;s where we see You. 
You are moving 
through <em>our</em> sin.
You are refusing 
to let Your covenant be destroyed 
by any of our foolishness. 

We see you in Jesus; 
who is the faithful Son, 
the true Brother, 
the righteous Avenger 
who doesn&#8217;t massacre the guilty 
but <em>bears our guilt; </em>
who is the Bridegroom 
who doesn&#8217;t seize His bride 
but gives Himself for her; 
who is the Judge 
who exposes our sin 
by condemning it in His own flesh.

So now, as You heal us, 
Keep us honest before others
Make us people who tell the truth,
who protect the vulnerable,
who confess our sins,
who refuse to repay evil with evil,
and who welcome one another
with the mercy of Christ.

Show us Your presence, 
here with us now, Lord.
Bring us into Your peace.
Teach us to worship You
in spirit and in truth.
Amen.

</pre></div><div><hr></div><div class="captioned-button-wrap" data-attrs="{&quot;url&quot;:&quot;https://www.solidfood.org/p/god-comes-near?utm_source=substack&utm_medium=email&utm_content=share&action=share&quot;,&quot;text&quot;:&quot;Share&quot;}" data-component-name="CaptionedButtonToDOM"><div class="preamble"><p class="cta-caption">Share a little Solid Food with others.</p></div><p class="button-wrapper" data-attrs="{&quot;url&quot;:&quot;https://www.solidfood.org/p/god-comes-near?utm_source=substack&utm_medium=email&utm_content=share&action=share&quot;,&quot;text&quot;:&quot;Share&quot;}" data-component-name="ButtonCreateButton"><a class="button primary" href="https://www.solidfood.org/p/god-comes-near?utm_source=substack&utm_medium=email&utm_content=share&action=share"><span>Share</span></a></p></div><div class="subscription-widget-wrap-editor" data-attrs="{&quot;url&quot;:&quot;https://www.solidfood.org/subscribe?&quot;,&quot;text&quot;:&quot;Subscribe&quot;,&quot;language&quot;:&quot;en&quot;}" data-component-name="SubscribeWidgetToDOM"><div class="subscription-widget show-subscribe"><div class="preamble"><p class="cta-caption">It is very encouraging when I know you&#8217;re out there.</p></div><form class="subscription-widget-subscribe"><input type="email" class="email-input" name="email" placeholder="Type your email&#8230;" tabindex="-1"><input type="submit" class="button primary" value="Subscribe"><div class="fake-input-wrapper"><div class="fake-input"></div><div class="fake-button"></div></div></form></div></div><p></p><div class="footnote" data-component-name="FootnoteToDOM"><a id="footnote-1" href="#footnote-anchor-1" class="footnote-number" contenteditable="false" target="_self">1</a><div class="footnote-content"><p>A call to worship given to the small assembly of Christians that gathered in Pathway Church, Beaverdam, Michigan, on May 31, 2026.</p><p></p></div></div>]]></content:encoded></item><item><title><![CDATA[The face of God.]]></title><description><![CDATA[Embraced by our enemy.]]></description><link>https://www.solidfood.org/p/the-face-of-god</link><guid isPermaLink="false">https://www.solidfood.org/p/the-face-of-god</guid><dc:creator><![CDATA[Len Netti]]></dc:creator><pubDate>Mon, 25 May 2026 18:24:21 GMT</pubDate><enclosure url="https://substackcdn.com/image/fetch/$s_!jPwv!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F8be70133-c9e0-414a-b305-50b29b9f1b35_2752x1536.png" length="0" type="image/jpeg"/><content:encoded><![CDATA[<div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="https://substackcdn.com/image/fetch/$s_!jPwv!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F8be70133-c9e0-414a-b305-50b29b9f1b35_2752x1536.png" data-component-name="Image2ToDOM"><div class="image2-inset"><picture><source type="image/webp" srcset="https://substackcdn.com/image/fetch/$s_!jPwv!,w_424,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F8be70133-c9e0-414a-b305-50b29b9f1b35_2752x1536.png 424w, https://substackcdn.com/image/fetch/$s_!jPwv!,w_848,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F8be70133-c9e0-414a-b305-50b29b9f1b35_2752x1536.png 848w, https://substackcdn.com/image/fetch/$s_!jPwv!,w_1272,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F8be70133-c9e0-414a-b305-50b29b9f1b35_2752x1536.png 1272w, https://substackcdn.com/image/fetch/$s_!jPwv!,w_1456,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F8be70133-c9e0-414a-b305-50b29b9f1b35_2752x1536.png 1456w" sizes="100vw"><img src="https://substackcdn.com/image/fetch/$s_!jPwv!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F8be70133-c9e0-414a-b305-50b29b9f1b35_2752x1536.png" width="1456" height="813" data-attrs="{&quot;src&quot;:&quot;https://substack-post-media.s3.amazonaws.com/public/images/8be70133-c9e0-414a-b305-50b29b9f1b35_2752x1536.png&quot;,&quot;srcNoWatermark&quot;:null,&quot;fullscreen&quot;:null,&quot;imageSize&quot;:null,&quot;height&quot;:813,&quot;width&quot;:1456,&quot;resizeWidth&quot;:null,&quot;bytes&quot;:12594774,&quot;alt&quot;:null,&quot;title&quot;:null,&quot;type&quot;:&quot;image/png&quot;,&quot;href&quot;:null,&quot;belowTheFold&quot;:false,&quot;topImage&quot;:true,&quot;internalRedirect&quot;:&quot;https://www.solidfood.org/i/199221143?img=https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F8be70133-c9e0-414a-b305-50b29b9f1b35_2752x1536.png&quot;,&quot;isProcessing&quot;:false,&quot;align&quot;:null,&quot;offset&quot;:false}" class="sizing-normal" alt="" srcset="https://substackcdn.com/image/fetch/$s_!jPwv!,w_424,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F8be70133-c9e0-414a-b305-50b29b9f1b35_2752x1536.png 424w, https://substackcdn.com/image/fetch/$s_!jPwv!,w_848,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F8be70133-c9e0-414a-b305-50b29b9f1b35_2752x1536.png 848w, https://substackcdn.com/image/fetch/$s_!jPwv!,w_1272,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F8be70133-c9e0-414a-b305-50b29b9f1b35_2752x1536.png 1272w, https://substackcdn.com/image/fetch/$s_!jPwv!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F8be70133-c9e0-414a-b305-50b29b9f1b35_2752x1536.png 1456w" sizes="100vw" fetchpriority="high"></picture><div class="image-link-expand"><div class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image buttonBase-GK1x3M"><svg aria-hidden="true" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg" class="icon-noB79L"><g><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image buttonBase-GK1x3M"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2 icon-noB79L"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a><figcaption class="image-caption">It&#8217;s not a face we have to guess at from our circumstances, or our emotions, or our fears.</figcaption></figure></div><div><hr></div><p>This call to worship<a class="footnote-anchor" data-component-name="FootnoteAnchorToDOM" id="footnote-anchor-1" href="#footnote-1" target="_self">1</a> invites us to consider just how surprising God&#8217;s grace can be.</p><p>We search in the shadows of our fears, guilt, conflicts, and circumstances, hoping to find in them something that resembles God. Then we&#8217;d have a reason for our suffering. But in the end, we find God&#8217;s face in Jesus Christ. Through Him, the Father has shown us His mercy and turned toward us once and for all.</p><p>Jacob&#8217;s meeting with Esau is a story that shows this gospel in action. The person Jacob feared most became the one through whom God&#8217;s grace reached him. Reconciliation between Jacob and Esau was not automatic or simple. Still, God went before Jacob and exposed all his self-protection, pride, and fear for what they were.</p><p>The Father&#8217;s face is not hidden behind our life events or circumstances, waiting for us to figure it out. His face is always shown clearly in the Son and made known to us by the Holy Spirit. This is true in every situation.</p><p>God&#8217;s reconciling presence disarms all our false expectations&#8212;especially expectations of judgment from others&#8212;and draws us, and all our woundedness with us, into His mercy that always seems to go way out ahead of us.</p><p>Jacob&#8217;s story shows us a gospel pattern: in the night, God wounds and heals Jacob; in the morning, grace arrives ahead of him; and in the face of his feared brother, Jacob glimpses the face of God.</p><div><hr></div><h5>Themes</h5><p>Grace &#8226; Mercy &#8226; Fear &#8226; Wounded pride &#8226; Broken illusions &#8226; Surrendered control &#8226; Blessing sinners &#8226; Forgiving enemies &#8226; Peace &#8226; Reconciled embrace &#8226; Limping</p><div class="pullquote"><p>And there, in that place, in the real conditions of our life, God heals us.</p></div><h2>Scripture reading</h2><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">Genesis 33

</pre></div><div><hr></div><p>This call to worship invites us to come before God with our fear, exhaustion, and unfinished conflicts&#8212;and to discover that grace has already gone ahead of us. It reminds us that God&#8217;s face is not the face we dread, but the face revealed in Jesus: welcoming, forgiving, and full of mercy.</p><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">

Jacob looked up and there was Esau, 
coming with his four hundred men&#8230;

But Esau&nbsp;ran to meet Jacob 
and embraced him; 
he threw his arms around his neck 
and kissed him.&nbsp;
And they wept&#8230;

Jacob said, 
&#8220;If I have found favor in your eyes,&nbsp;
accept this gift&nbsp;from me. 
For to see your face 
is like seeing the face of God,&nbsp;
now that you have received me favorably.&#8221;

</pre></div><div><hr></div><h2>Prayer</h2><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">

God of Jacob,
You meet us in our night, 
when we&#8217;re alone, 
and afraid, 
exhausted; 
when we have no control 
over what&#8217;s unfolding. 

And in just such moments,
we get to see who we really are. 
You wound our pride,
You break through our illusions
that we can somehow secure our own future.

And there, 
in that place, 
in the real conditions of our life, 
You heal us.

And You bring us into a new day
where Your grace has gone way out ahead of us,
where Your mercy is just waiting for us, 
where all of our expectations are blown away. 

This morning, Father,
turn Your face toward us, 
the only face You have, 
the one revealed in Jesus Christ. 
It&#8217;s not a face we have to guess at 
from our circumstances 
or our emotions 
or our fears. 
It&#8217;s the face that blesses sinners, 
and welcomes the weary, 
and forgives enemies.

So enable us now to recognize Your face
in the faces of one another.
Where we might expect judgment in someone&#8217;s face, 
give us peace.
When we are afraid of someone&#8217;s face, 
give us courage.
And if we have wounded somebody 
or have been wounded,
turn us into people who can embrace each other again.

Help us now, Holy Spirit,
as we limp our way forward in hope,
to worship the Father
expressed perfectly in the face of the Son,
Amen.

</pre></div><div><hr></div><p>Go a little deeper into Jacob&#8217;s life and explore just why it was so crazy for Jesus to claim that God was the God of&#8230; Jacob!</p><div class="digest-post-embed" data-attrs="{&quot;nodeId&quot;:&quot;25f53383-941d-4842-ac23-2436fc98b2c9&quot;,&quot;caption&quot;:&quot;Jacob is no role model. He is deceiving, selfish, relationship-destroying, dysfunctional, and driven by ambition. He schemes and grasps, convinced that blessing must be snatched by being cunning. He fractures his family. He destabilizes everything around him. He leaves a trail of collateral damage.<br /><br />God is the God of that Jacob.&quot;,&quot;cta&quot;:null,&quot;showBylines&quot;:true,&quot;showDescription&quot;:true,&quot;showImage&quot;:true,&quot;size&quot;:&quot;md&quot;,&quot;isEditorNode&quot;:true,&quot;title&quot;:&quot;A theology of grip.&quot;,&quot;publishedBylines&quot;:[{&quot;id&quot;:69234491,&quot;name&quot;:&quot;Len Netti&quot;,&quot;bio&quot;:null,&quot;photo_url&quot;:&quot;https://substack-post-media.s3.amazonaws.com/public/images/54eb0773-828b-4769-bf21-a85e5bffa7b8_850x567.jpeg&quot;,&quot;is_guest&quot;:false,&quot;bestseller_tier&quot;:null}],&quot;post_date&quot;:&quot;2026-03-08T18:40:52.485Z&quot;,&quot;cover_image&quot;:&quot;https://substackcdn.com/image/fetch/$s_!2kaS!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F3564b2ce-22f7-424f-b9da-f3e662bedba3_1536x1024.png&quot;,&quot;cover_image_alt&quot;:null,&quot;canonical_url&quot;:&quot;https://www.solidfood.org/p/the-god-of-that-jacob&quot;,&quot;section_name&quot;:null,&quot;video_upload_id&quot;:null,&quot;id&quot;:190203191,&quot;type&quot;:&quot;newsletter&quot;,&quot;reaction_count&quot;:0,&quot;comment_count&quot;:0,&quot;publication_id&quot;:2502006,&quot;publication_name&quot;:&quot; &#8226;   Solid Food  &#8226; &quot;,&quot;publication_logo_url&quot;:&quot;https://substackcdn.com/image/fetch/$s_!lrwH!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fe7dd74a0-0ef2-4696-9ba7-a046ae9c0bb8_1024x1024.png&quot;,&quot;belowTheFold&quot;:true,&quot;youtube_url&quot;:null,&quot;show_links&quot;:null,&quot;feed_url&quot;:null}"></div><div><hr></div><div class="captioned-button-wrap" data-attrs="{&quot;url&quot;:&quot;https://www.solidfood.org/p/the-face-of-god?utm_source=substack&utm_medium=email&utm_content=share&action=share&quot;,&quot;text&quot;:&quot;Share&quot;}" data-component-name="CaptionedButtonToDOM"><div class="preamble"><p class="cta-caption">Spread the joy.</p></div><p class="button-wrapper" data-attrs="{&quot;url&quot;:&quot;https://www.solidfood.org/p/the-face-of-god?utm_source=substack&utm_medium=email&utm_content=share&action=share&quot;,&quot;text&quot;:&quot;Share&quot;}" data-component-name="ButtonCreateButton"><a class="button primary" href="https://www.solidfood.org/p/the-face-of-god?utm_source=substack&utm_medium=email&utm_content=share&action=share"><span>Share</span></a></p></div><div class="subscription-widget-wrap-editor" data-attrs="{&quot;url&quot;:&quot;https://www.solidfood.org/subscribe?&quot;,&quot;text&quot;:&quot;Subscribe&quot;,&quot;language&quot;:&quot;en&quot;}" data-component-name="SubscribeWidgetToDOM"><div class="subscription-widget show-subscribe"><div class="preamble"><p class="cta-caption">Let me know you exist.</p></div><form class="subscription-widget-subscribe"><input type="email" class="email-input" name="email" placeholder="Type your email&#8230;" tabindex="-1"><input type="submit" class="button primary" value="Subscribe"><div class="fake-input-wrapper"><div class="fake-input"></div><div class="fake-button"></div></div></form></div></div><p></p><div class="footnote" data-component-name="FootnoteToDOM"><a id="footnote-1" href="#footnote-anchor-1" class="footnote-number" contenteditable="false" target="_self">1</a><div class="footnote-content"><p>A call to worship given to the small assembly of Christians that gathered in Pathway Church, Beaverdam, Michigan, on May 24, 2026.</p><p></p></div></div>]]></content:encoded></item><item><title><![CDATA[Nothing Left.]]></title><description><![CDATA[When worship feels impossible.]]></description><link>https://www.solidfood.org/p/nothing-left</link><guid isPermaLink="false">https://www.solidfood.org/p/nothing-left</guid><dc:creator><![CDATA[Len Netti]]></dc:creator><pubDate>Fri, 22 May 2026 01:03:54 GMT</pubDate><enclosure url="https://substackcdn.com/image/fetch/$s_!1Q9Q!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fc5553fbd-4fbb-4d4a-bc88-1ce2469bec13_1672x941.png" length="0" type="image/jpeg"/><content:encoded><![CDATA[<div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="https://substackcdn.com/image/fetch/$s_!1Q9Q!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fc5553fbd-4fbb-4d4a-bc88-1ce2469bec13_1672x941.png" data-component-name="Image2ToDOM"><div class="image2-inset"><picture><source type="image/webp" srcset="https://substackcdn.com/image/fetch/$s_!1Q9Q!,w_424,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fc5553fbd-4fbb-4d4a-bc88-1ce2469bec13_1672x941.png 424w, https://substackcdn.com/image/fetch/$s_!1Q9Q!,w_848,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fc5553fbd-4fbb-4d4a-bc88-1ce2469bec13_1672x941.png 848w, https://substackcdn.com/image/fetch/$s_!1Q9Q!,w_1272,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fc5553fbd-4fbb-4d4a-bc88-1ce2469bec13_1672x941.png 1272w, https://substackcdn.com/image/fetch/$s_!1Q9Q!,w_1456,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fc5553fbd-4fbb-4d4a-bc88-1ce2469bec13_1672x941.png 1456w" sizes="100vw"><img src="https://substackcdn.com/image/fetch/$s_!1Q9Q!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fc5553fbd-4fbb-4d4a-bc88-1ce2469bec13_1672x941.png" width="1456" height="819" data-attrs="{&quot;src&quot;:&quot;https://substack-post-media.s3.amazonaws.com/public/images/c5553fbd-4fbb-4d4a-bc88-1ce2469bec13_1672x941.png&quot;,&quot;srcNoWatermark&quot;:null,&quot;fullscreen&quot;:null,&quot;imageSize&quot;:null,&quot;height&quot;:819,&quot;width&quot;:1456,&quot;resizeWidth&quot;:null,&quot;bytes&quot;:3698817,&quot;alt&quot;:null,&quot;title&quot;:null,&quot;type&quot;:&quot;image/png&quot;,&quot;href&quot;:null,&quot;belowTheFold&quot;:false,&quot;topImage&quot;:true,&quot;internalRedirect&quot;:&quot;https://www.solidfood.org/i/198784029?img=https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fc5553fbd-4fbb-4d4a-bc88-1ce2469bec13_1672x941.png&quot;,&quot;isProcessing&quot;:false,&quot;align&quot;:null,&quot;offset&quot;:false}" class="sizing-normal" alt="" srcset="https://substackcdn.com/image/fetch/$s_!1Q9Q!,w_424,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fc5553fbd-4fbb-4d4a-bc88-1ce2469bec13_1672x941.png 424w, https://substackcdn.com/image/fetch/$s_!1Q9Q!,w_848,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fc5553fbd-4fbb-4d4a-bc88-1ce2469bec13_1672x941.png 848w, https://substackcdn.com/image/fetch/$s_!1Q9Q!,w_1272,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fc5553fbd-4fbb-4d4a-bc88-1ce2469bec13_1672x941.png 1272w, https://substackcdn.com/image/fetch/$s_!1Q9Q!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fc5553fbd-4fbb-4d4a-bc88-1ce2469bec13_1672x941.png 1456w" sizes="100vw" fetchpriority="high"></picture><div class="image-link-expand"><div class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image buttonBase-GK1x3M"><svg aria-hidden="true" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg" class="icon-noB79L"><g><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image buttonBase-GK1x3M"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2 icon-noB79L"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a><figcaption class="image-caption">He is our worship when we come empty.</figcaption></figure></div><div><hr></div><p>This call to worship<a class="footnote-anchor" data-component-name="FootnoteAnchorToDOM" id="footnote-anchor-1" href="#footnote-1" target="_self">1</a> is about God&#8217;s amazing mercy. When we come to worship, the starting point isn&#8217;t our own spiritual strength, emotional clarity, or capacity to pray It is the living, ascended ministry of Jesus Christ and the indwelling groan of the Holy Spirit within us.</p><p>The Father welcomes us. And it&#8217;s not because we&#8217;re perfect, articulate, or strong in faith. It&#8217;s because the Son has entered the depths of our forsakenness, carried our humanity into God&#8217;s own life, and now intercedes for us; and because the Spirit prays within us when we have no words left&#8212;when there&#8217;s only ache, silence, or breath.</p><p>We might think that our sorrow means that we&#8217;re at some distance from God, or that our unanswered prayers mean abandonment. But that would not be true. The heart of God isn&#8217;t expressed in any of that. It is expressed through the crucified, risen, ascended, and interceding Jesus Christ. We may come to worship empty, wounded, confused, and weak, but Jesus gathers us into his own worship. He is our prayer when we cannot pray, our faith when ours is weak, and our Amen before the Father.</p><p>John promises us the Advocate, Paul speaks of the Spirit&#8217;s groaning and Christ&#8217;s inseparable love, and Hebrews shows us Jesus as our caring High Priest. All of this is pointing to one clear truth: God is not waiting for us to find our way out of darkness. In Christ and through the Spirit, God comes to us, holds us before the Father, and will carry us safely home.</p><div><hr></div><h5>Themes</h5><p>Christ&#8217;s intercession &#8226; Participatory worship &#8226; The faithfulness of Jesus &#8226; The Spirit&#8217;s groaning &#8226; Abba, Father &#8226; God&#8217;s nearness in suffering &#8226; Humanity carried into God &#8226; No condemnation &#8226; Unanswered prayer &#8226; Christ our Amen &#8226; Hope in darkness &#8226; Christ holds us</p><div class="pullquote"><p>We want to know not just that God is good, but that He is good right here &#8212; in this grief, in this waiting, in this unanswered thing.</p></div><h2>Scripture reading</h2><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">John 14:16&#8211;20, 26
Galatians 4:6
Romans 8:23&#8211;26, 34&#8211;39
Hebrews 4:14&#8211;16
Hebrews 7:25&#8211;26

</pre></div><div><hr></div><p>This call to worship is for anyone who comes to God feeling like their faith is weak, their prayers are silent, or their heart is too tired to sing. It reminds us that we are welcomed, not because we are strong enough, but because Jesus is already praying for us and the Spirit is already working in us.</p><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">

Jesus siad:

I will ask the Father, 
and He will give you an advocate&nbsp;
to help you 
and be with you forever&#8212;
the Spirit of Truth.&nbsp;
He will <em>live with you</em> 
and will <em>be&nbsp;in you.</em>&nbsp;

Jesus went on to say:

Because I live, 
you also will live.&nbsp;
On that day&nbsp;
you will realize 
that I am in My Father,&nbsp;
and you are in Me, 
and I am in you.

The Advocate,&nbsp;
the Holy Spirit, 
whom the Father will send in My name,&nbsp;
will teach you all things.


The apostle Paul wrote:

Because you are His sons, 
God sent the Spirit of His Son&nbsp;into our hearts,&nbsp;
the Spirit who calls out,&nbsp;&#8220;Abba, Father.&#8221;

We groan&nbsp;inwardly 
as we wait eagerly&nbsp;
for our adoption to sonship, 
as we wait eagerly&nbsp;
for the redemption of our bodies. 
The Spirit helps us in our weakness. 
We do not know what we ought to pray for, 
but the Spirit&nbsp;himself intercedes for us&nbsp;
through wordless groans.

Christ Jesus who died&#8212;
more than that, who was raised to life&#8212;
is at the right hand of God&nbsp;
and is interceding for us. 
So, who shall separate us 
from the love of Christ?&nbsp;
Shall trouble 
or hardship 
or persecution 
or famine 
or nakedness 
or danger 
or sword?&nbsp;
No, 
in all these things 
we are more than conquerors&nbsp;
through Him who loved us.&nbsp;
Neither death nor life, 
neither angels nor demons, 
neither the present nor the future,&nbsp;
nor any powers,&nbsp;
neither height nor depth, 
nor anything else in all creation, 
will be able to separate us 
from the love of God&nbsp;
that is in Christ Jesus our Lord.


The writer of the Book of Hebrews wrote:

Since we have a Great High Priest&nbsp;
who has ascended into heaven,&nbsp;
Jesus the Son of God,&nbsp;
let us hold firmly to the faith we profess.&nbsp;
For we do not have a high priest&nbsp;
who is unable to empathize with our weaknesses, 
but we have one who has been tempted in every way, 
just as we are. 
Let us then approach&nbsp;God&#8217;s throne of grace with confidence,&nbsp;
so that we may receive mercy 
and find grace to help us 
in our time of need.

Jesus <em>lives to intercede</em> 
for those who come to God&nbsp;through Him. 
Such a high priest&nbsp;
truly meets our need

</pre></div><div><hr></div><h2>Prayer</h2><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">

Father, 
we&#8217;re here this morning with all that is in us. 
We&#8217;ve left nothing of ourselves behind. 
And we&#8217;re also here with all that is <em>not</em> in us right now.
Things maybe like:
spiritual strength,
the sense of Your presence,
even a desire to worship,
even hope.

We come with faith&#8212;we do&#8212;
even if there is hardly any left, 
and we come with all the places in us
where our faith has been worn thin&#8212;
the places of waiting and disappointment,
the places of unanswered prayer, 
the places where it sure does seem like You are absent .

We come with songs, too, Lord,
but&#8230; but also with silence, 
because there&#8217;s stuff happening that makes it hard for singing.

We come with our prayers,
and also with all the ache we feel 
when our prayers have turned to just&#8230; breathing. 

Lord, we confess that we long for a spoken word from You 
that we can actually hear,
a sign that we can see,
a promise from You that&#8217;s fitted exactly for what we&#8217;re carrying.
We want to know 
not just that You are good,
but that You are good right here &#8212;
in this grief,
in this waiting,
in this unanswered thing.

The truth is, 
You haven&#8217;t given us something less than the promise we long for.
You have given us something more&#8212;
something more and something else entirely. 
You have given us Your Son.
You have not merely spoken from heaven.
You have spoken to us in flesh and blood.
You have not loved us from a distance, 
from somewhere out there beyond our suffering. 
You have come all the way down, 
and have gone all the way into 
our pain, 
and our troubles, 
and our loss. 

You have entered our weaknesses,
our sorrow,
our silences.
You took our humanity as Your very own
and You carried it into the very life of God.

You have gone into the very places 
where we think we are alone.
You have cried the cry of the abandoned:
&#8220;My God, my God, why have you forsaken me?&#8221;

When we feel forsaken,
we are not in a place You never were.

When there is nothing but silence,
we are not outside Your knowing and Your caring.

When we have no more words to pray,
we are not beyond the prayers prayed for us by Your very Son. 

There is no pit so deep
that His cross has not gone deeper still.

So receive us, then,
not according to the strength of our faith,
but according to the faithfulness of Jesus Christ.

Receive us, then,
not according to the clarity of our prayers,
but according to His living intercession 
that is happening for us in this very moment. 

Receive us, then,
not according to the steadiness of our hope,
but according to His risen life.
He is our prayer when we cannot pray.
Christ is our trust when we cannot trust.
He is our worship when we come empty.
He is our Amen before You, Father.

Open our eyes to Your Holy Spirit, 
to Your Comforter, 
who is in us, 
with us, 
alongside us. 
Whose groan in us is deeper than words.
Who cries in us, &#8220;Abba, Father,&#8221;
when our own voice fails.
Who bears witness in us
that we are Your children,
held in Your Son,
beloved by You, Father,
not abandoned in the dark.

Silence the accusing voice
that tells us our sorrow is rejection.
Silence the fear
that unanswered prayer means we&#8217;re forgotten.
Silence the lie
that we are placed outside Your mercy.

In Jesus Christ, You have spoken to us. 
There is now no condemnation.
He has borne all our judgment.
He has carried all our sin.
He has taken the curse into Himself and broken its claim.
So enable us to read Your heart 
through Your pierced and risen Son, 
because there we learn who You are. 
There we learn that You are not against us. 
There we learn that He has become 
our Brother, 
our Priest, 
our Advocate, 
our Life.

And now, Father, 
in spite of our open wounds. 
in spite of our questions. 
in spite of the darkness. 
in spite of our emptiness, 
gather us into His worship.
Enable us to participate in His praise.
Receive us into His prayers. 
Uphold us in His faithfulness

For Christ has died.
Christ is risen.
Christ has ascended.
Christ intercedes.
Christ sends the Spirit.
Christ holds us before the Father.
So we worship You, Triune God &#8212;
Father, Son, and Holy Spirit &#8212;
the God who has come all the way down
and who will carry us all the way home.
Amen.

</pre></div><div><hr></div><div class="captioned-button-wrap" data-attrs="{&quot;url&quot;:&quot;https://www.solidfood.org/p/nothing-left?utm_source=substack&utm_medium=email&utm_content=share&action=share&quot;,&quot;text&quot;:&quot;Share&quot;}" data-component-name="CaptionedButtonToDOM"><div class="preamble"><p class="cta-caption">Spread the Word.</p></div><p class="button-wrapper" data-attrs="{&quot;url&quot;:&quot;https://www.solidfood.org/p/nothing-left?utm_source=substack&utm_medium=email&utm_content=share&action=share&quot;,&quot;text&quot;:&quot;Share&quot;}" data-component-name="ButtonCreateButton"><a class="button primary" href="https://www.solidfood.org/p/nothing-left?utm_source=substack&utm_medium=email&utm_content=share&action=share"><span>Share</span></a></p></div><div class="subscription-widget-wrap-editor" data-attrs="{&quot;url&quot;:&quot;https://www.solidfood.org/subscribe?&quot;,&quot;text&quot;:&quot;Subscribe&quot;,&quot;language&quot;:&quot;en&quot;}" data-component-name="SubscribeWidgetToDOM"><div class="subscription-widget show-subscribe"><div class="preamble"><p class="cta-caption">Subscribe. I get to know that you&#8217;re out there. And you get what I publish delivered right into your inbox!</p></div><form class="subscription-widget-subscribe"><input type="email" class="email-input" name="email" placeholder="Type your email&#8230;" tabindex="-1"><input type="submit" class="button primary" value="Subscribe"><div class="fake-input-wrapper"><div class="fake-input"></div><div class="fake-button"></div></div></form></div></div><p></p><div class="footnote" data-component-name="FootnoteToDOM"><a id="footnote-1" href="#footnote-anchor-1" class="footnote-number" contenteditable="false" target="_self">1</a><div class="footnote-content"><p>A call to worship given to the small assembly of Christians that gathered in Pathway Church, Beaverdam, Michigan, on May 17, 2026.</p><p></p></div></div>]]></content:encoded></item><item><title><![CDATA[He is more faithful than we are confused.]]></title><description><![CDATA[When our lives are a mess.]]></description><link>https://www.solidfood.org/p/he-is-more-faithful-than-we-are-confused</link><guid isPermaLink="false">https://www.solidfood.org/p/he-is-more-faithful-than-we-are-confused</guid><dc:creator><![CDATA[Len Netti]]></dc:creator><pubDate>Thu, 14 May 2026 19:20:46 GMT</pubDate><enclosure url="https://substackcdn.com/image/fetch/$s_!Xj5O!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F950c600a-f8b6-4d86-a0e4-6011f51d6c08_1671x941.png" length="0" type="image/jpeg"/><content:encoded><![CDATA[<div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="https://substackcdn.com/image/fetch/$s_!Xj5O!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F950c600a-f8b6-4d86-a0e4-6011f51d6c08_1671x941.png" data-component-name="Image2ToDOM"><div class="image2-inset"><picture><source type="image/webp" srcset="https://substackcdn.com/image/fetch/$s_!Xj5O!,w_424,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F950c600a-f8b6-4d86-a0e4-6011f51d6c08_1671x941.png 424w, https://substackcdn.com/image/fetch/$s_!Xj5O!,w_848,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F950c600a-f8b6-4d86-a0e4-6011f51d6c08_1671x941.png 848w, https://substackcdn.com/image/fetch/$s_!Xj5O!,w_1272,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F950c600a-f8b6-4d86-a0e4-6011f51d6c08_1671x941.png 1272w, https://substackcdn.com/image/fetch/$s_!Xj5O!,w_1456,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F950c600a-f8b6-4d86-a0e4-6011f51d6c08_1671x941.png 1456w" sizes="100vw"><img src="https://substackcdn.com/image/fetch/$s_!Xj5O!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F950c600a-f8b6-4d86-a0e4-6011f51d6c08_1671x941.png" width="1456" height="820" data-attrs="{&quot;src&quot;:&quot;https://substack-post-media.s3.amazonaws.com/public/images/950c600a-f8b6-4d86-a0e4-6011f51d6c08_1671x941.png&quot;,&quot;srcNoWatermark&quot;:null,&quot;fullscreen&quot;:null,&quot;imageSize&quot;:null,&quot;height&quot;:820,&quot;width&quot;:1456,&quot;resizeWidth&quot;:null,&quot;bytes&quot;:3129931,&quot;alt&quot;:null,&quot;title&quot;:null,&quot;type&quot;:&quot;image/png&quot;,&quot;href&quot;:null,&quot;belowTheFold&quot;:false,&quot;topImage&quot;:true,&quot;internalRedirect&quot;:&quot;https://www.solidfood.org/i/197617895?img=https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F950c600a-f8b6-4d86-a0e4-6011f51d6c08_1671x941.png&quot;,&quot;isProcessing&quot;:false,&quot;align&quot;:null,&quot;offset&quot;:false}" class="sizing-normal" alt="" srcset="https://substackcdn.com/image/fetch/$s_!Xj5O!,w_424,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F950c600a-f8b6-4d86-a0e4-6011f51d6c08_1671x941.png 424w, https://substackcdn.com/image/fetch/$s_!Xj5O!,w_848,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F950c600a-f8b6-4d86-a0e4-6011f51d6c08_1671x941.png 848w, https://substackcdn.com/image/fetch/$s_!Xj5O!,w_1272,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F950c600a-f8b6-4d86-a0e4-6011f51d6c08_1671x941.png 1272w, https://substackcdn.com/image/fetch/$s_!Xj5O!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F950c600a-f8b6-4d86-a0e4-6011f51d6c08_1671x941.png 1456w" sizes="100vw" fetchpriority="high"></picture><div class="image-link-expand"><div class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image buttonBase-GK1x3M"><svg aria-hidden="true" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg" class="icon-noB79L"><g><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image buttonBase-GK1x3M"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2 icon-noB79L"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a><figcaption class="image-caption">God&#8217;s grace is deeper than the messes we are in.</figcaption></figure></div><div><hr></div><p>This call to worship<a class="footnote-anchor" data-component-name="FootnoteAnchorToDOM" id="footnote-anchor-1" href="#footnote-1" target="_self">1</a> is about the relentless fidelity of God&#8212;a faithfulness that does not wait for clarity or purity, but descends into the labyrinth of our morally tangled human lives. God does not stand at the edge, offering counsel to the already upright. He enters the compromised, fearful, conflicted realities of His people. And there, in the thick of our confusion, God acts: judging what must be judged, shielding what must be shielded, unraveling the knots we can&#8217;t untie, guiding us through the shadows, and gathering us home.</p><p>Genesis 31 is a picture of this grace in motion. It is God&#8217;s active refusal to let His promise be undone by the weight of human bewilderment. His covenant does not fracture beneath our failures; it endures, unyielding, through every tangle of our making.</p><p>This call to worship begins in the wilderness of Jacob&#8217;s story and ascends to Paul&#8217;s proclamation: every promise of God finds its &#8216;Yes&#8217; in Christ. The voice that called Jacob is finally known in Jesus as the one who binds Himself to the compromised, who is not ashamed to be named with sinners, who makes their story His own.</p><p>Our hope is not secured by our spiritual acumen, moral clarity, or skillful management of life. It is anchored in the living Christ, whose mercy outpaces our disorder, whose redemptive purpose draws us through the chaos, breaks our chains, dismantles our illusions, and leads us toward the home He has already made ready. Here, we are called&#8212;not to prove ourselves, but to receive the faithfulness that remakes us.</p><div><hr></div><h5>Themes</h5><p>Divine faithfulness &#8226; Unfailing promise &#8226; Grace in disorder &#8226; Merciful rescue &#8226; Redemptive purpose &#8226; False securities &#8226; Human confusion &#8226; Moral compromise &#8226; Fear and anxiety &#8226; Conflict and tension &#8226; Divine protection &#8226; Hope in God &#8226; Christ the Redeemer &#8226; Homecoming</p><div class="pullquote"><p>We are not pictures of spiritual strength. We are pictures of God&#8217;s mercy.</p></div><h2>Scripture reading</h2><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">Genesis 31:3
2 Corinthians 1:20

</pre></div><div><hr></div><p>This call to worship is about the God who does not wait for our lives to become neat, honest, or uncomplicated before He acts. It invites us to worship the Lord whose grace meets us in the mess, breaks what binds us, and carries us all the way home.</p><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">

In the story of Jacob, we read that the Lord says to Jacob: 

Return to the land of your fathers 
and to your kindred, 
and I will be with you.


And in his second letter to the Corinthians, Paul wrote: 

All the promises of God 
find their Yes in Him.

</pre></div><div><hr></div><h2>Prayer</h2><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">

Your faithfulness, God&#8212;
Your faithfulness&#8212;
carries us through 
and carries us beyond
the tangled mess of our sin, 
and our fears, 
and our conflicts. 

It doesn&#8217;t matter our mixed motives
our wounds, 
our idols, 
our anxieties, 
our maneuvering. 

Through it all, 
You remain the Living Lord. 

You do not abandon us. 
You judge. 
You protect. 
You separate. 
You lead. 

And at the center of it all 
is not our cleverness. 
Or our hostilities. 
Or our theiving. 
At the center 
is Your steadfast action 
to never let Your promise fail. 

Your grace is deeper 
than the messes we are in. 

You never wait for our lives to get better before you act. 
You enter our lives as they are 
and order them toward Your redemptive purposes. 

Even when our lives are confused, 
compromised, 
and filled with tension, 
You do not let go. 
You are faithful to lead us 
out of bondage. 
You are faithful to lead us 
away from false securities. 
You are faithful to lead us 
into the future You have prepared. 

You are more faithful than we are confused.

We are not pictures of spiritual strength. 
We are pictures of Your mercy. 
In the middle of our fears, 
in the middle of our dishonesties, 
in the middle of our conflicts, 
You remain true. 

You protect us. 
Your break our unhealthy ties. 
You lead us on. 

We have no hope 
in how well we manage our lives. 
Our hope is in You, 
becaue You keep your promises 
and You refuse to abandon us. 

In the name of Jesus 
Who in all of that, 
is not ashamed to be our Redeemer, 
Who bound Himself to us in grace, 
and Who brings us home to You, Father, 
Amen.


</pre></div><div><hr></div><div class="captioned-button-wrap" data-attrs="{&quot;url&quot;:&quot;https://www.solidfood.org/p/he-is-more-faithful-than-we-are-confused?utm_source=substack&utm_medium=email&utm_content=share&action=share&quot;,&quot;text&quot;:&quot;Share&quot;}" data-component-name="CaptionedButtonToDOM"><div class="preamble"><p class="cta-caption">Share this call to worship with a friend.</p></div><p class="button-wrapper" data-attrs="{&quot;url&quot;:&quot;https://www.solidfood.org/p/he-is-more-faithful-than-we-are-confused?utm_source=substack&utm_medium=email&utm_content=share&action=share&quot;,&quot;text&quot;:&quot;Share&quot;}" data-component-name="ButtonCreateButton"><a class="button primary" href="https://www.solidfood.org/p/he-is-more-faithful-than-we-are-confused?utm_source=substack&utm_medium=email&utm_content=share&action=share"><span>Share</span></a></p></div><div class="subscription-widget-wrap-editor" data-attrs="{&quot;url&quot;:&quot;https://www.solidfood.org/subscribe?&quot;,&quot;text&quot;:&quot;Subscribe&quot;,&quot;language&quot;:&quot;en&quot;}" data-component-name="SubscribeWidgetToDOM"><div class="subscription-widget show-subscribe"><div class="preamble"><p class="cta-caption">Let me know you&#8217;re out there. Subscribe.</p></div><form class="subscription-widget-subscribe"><input type="email" class="email-input" name="email" placeholder="Type your email&#8230;" tabindex="-1"><input type="submit" class="button primary" value="Subscribe"><div class="fake-input-wrapper"><div class="fake-input"></div><div class="fake-button"></div></div></form></div></div><p></p><div class="footnote" data-component-name="FootnoteToDOM"><a id="footnote-1" href="#footnote-anchor-1" class="footnote-number" contenteditable="false" target="_self">1</a><div class="footnote-content"><p>A call to worship given to the small assembly of Christians that gather in Pathway Church, Beaverdam, Michigan, on May 10, 2026.</p><p></p></div></div>]]></content:encoded></item><item><title><![CDATA[There is no you to find.]]></title><description><![CDATA[He raises you from the dead.]]></description><link>https://www.solidfood.org/p/there-is-no-you-to-find</link><guid isPermaLink="false">https://www.solidfood.org/p/there-is-no-you-to-find</guid><dc:creator><![CDATA[Len Netti]]></dc:creator><pubDate>Sun, 03 May 2026 22:29:32 GMT</pubDate><enclosure url="https://substackcdn.com/image/fetch/$s_!EAnB!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F394f58e6-5e42-429a-b7de-eb7aa409f911_1672x941.png" length="0" type="image/jpeg"/><content:encoded><![CDATA[<div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="https://substackcdn.com/image/fetch/$s_!EAnB!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F394f58e6-5e42-429a-b7de-eb7aa409f911_1672x941.png" data-component-name="Image2ToDOM"><div class="image2-inset"><picture><source type="image/webp" srcset="https://substackcdn.com/image/fetch/$s_!EAnB!,w_424,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F394f58e6-5e42-429a-b7de-eb7aa409f911_1672x941.png 424w, https://substackcdn.com/image/fetch/$s_!EAnB!,w_848,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F394f58e6-5e42-429a-b7de-eb7aa409f911_1672x941.png 848w, https://substackcdn.com/image/fetch/$s_!EAnB!,w_1272,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F394f58e6-5e42-429a-b7de-eb7aa409f911_1672x941.png 1272w, https://substackcdn.com/image/fetch/$s_!EAnB!,w_1456,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F394f58e6-5e42-429a-b7de-eb7aa409f911_1672x941.png 1456w" sizes="100vw"><img src="https://substackcdn.com/image/fetch/$s_!EAnB!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F394f58e6-5e42-429a-b7de-eb7aa409f911_1672x941.png" width="1456" height="819" data-attrs="{&quot;src&quot;:&quot;https://substack-post-media.s3.amazonaws.com/public/images/394f58e6-5e42-429a-b7de-eb7aa409f911_1672x941.png&quot;,&quot;srcNoWatermark&quot;:null,&quot;fullscreen&quot;:null,&quot;imageSize&quot;:null,&quot;height&quot;:819,&quot;width&quot;:1456,&quot;resizeWidth&quot;:null,&quot;bytes&quot;:3652450,&quot;alt&quot;:null,&quot;title&quot;:null,&quot;type&quot;:&quot;image/png&quot;,&quot;href&quot;:null,&quot;belowTheFold&quot;:false,&quot;topImage&quot;:true,&quot;internalRedirect&quot;:&quot;https://www.solidfood.org/i/196358051?img=https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F394f58e6-5e42-429a-b7de-eb7aa409f911_1672x941.png&quot;,&quot;isProcessing&quot;:false,&quot;align&quot;:null,&quot;offset&quot;:false}" class="sizing-normal" alt="" srcset="https://substackcdn.com/image/fetch/$s_!EAnB!,w_424,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F394f58e6-5e42-429a-b7de-eb7aa409f911_1672x941.png 424w, https://substackcdn.com/image/fetch/$s_!EAnB!,w_848,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F394f58e6-5e42-429a-b7de-eb7aa409f911_1672x941.png 848w, https://substackcdn.com/image/fetch/$s_!EAnB!,w_1272,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F394f58e6-5e42-429a-b7de-eb7aa409f911_1672x941.png 1272w, https://substackcdn.com/image/fetch/$s_!EAnB!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F394f58e6-5e42-429a-b7de-eb7aa409f911_1672x941.png 1456w" sizes="100vw" fetchpriority="high"></picture><div class="image-link-expand"><div class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image buttonBase-GK1x3M"><svg aria-hidden="true" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg" class="icon-noB79L"><g><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image buttonBase-GK1x3M"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2 icon-noB79L"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a><figcaption class="image-caption">The demolition of the false self &#8212; God has come to put whatever self we&#8217;re searching for or making to death and to raise us into true humanity.&#8221;</figcaption></figure></div><div><hr></div><p>This call to worship<a class="footnote-anchor" data-component-name="FootnoteAnchorToDOM" id="footnote-anchor-1" href="#footnote-1" target="_self">1</a> is about the place where God meets us. He meets us in the middle of all our disorder, not outside it or above it. He&#8217;s not waiting for us to climb out. He&#8217;s in it with us, as the Father who sees, the Son who assumes and heals, and the Spirit who draws us into communion.</p><p>When we come to worship, we&#8217;re not coming as spiritually competent selves looking for a little inspiration. We&#8217;re coming as tangled, unfit, self-protective creatures. And while that is true, it is also true that our true humanity&#8212;who we really are, what we really are&#8212;is all wrapped up and received by the Father perfectly in Christ.</p><p>Whatever our chaotic reality is, His grace is far more real than that. Salvation isn&#8217;t God helping us secure the selves we are trying to find or build, but God judging, healing, and recreating us from within through the humanity of Jesus, which was perfectly lived in our stead.</p><p>Our God is the God who speaks, searches, sees suffering, comes down to rescue, shepherds by self-giving, and binds all things together in the inseparable love of Christ. He calls us out of all our anxious possession, away from all our false lordships, out of all our introspective self-repair, and into the Son&#8217;s own communion with the Father in the Spirit.</p><div><hr></div><h5>Themes</h5><p>Communion &#8226; Tangles lives &#8226; God&#8217;s redemption presence &#8226; Mercy &#8226; Grace &#8226; God&#8217;s faithful promise &#8226; Our fragile selves &#8226; False lordship &#8226; Freedom &#8226; The True Shepherd &#8226; True humanity &#8226; The reordering Word</p><div class="pullquote"><p>There is no place too tangled or too complex or too wrong for God&#8217;s mercy to already be in it and at work.</p></div><h2>Scripture reading</h2><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">Genesis 31:3
Psalm 139:1
Exodus 3:7&#8211;8
John 10:11-15

</pre></div><div><hr></div><p>This call to worship is an invitation to come before the living God honestly, without pretending our lives are cleaner or more together than they are. It reminds us that God does not stay far above our confusion and brokenness, but comes near in Jesus Christ to find us, heal us, and draw us into communion with Himself.</p><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">

God spoke these words to Jacob: 

Go back&nbsp;to the land of your fathers and to your relatives, 
and I will be with you.


David penned these words in a song he wrote: 

You have searched me,&nbsp;Lord,
and You know&nbsp;me.


In the book of Exodus, we read these words that the Lord spoke: 

I have indeed seen&nbsp;the misery&nbsp;of My people&#8230;
I have heard them crying out&#8230;
and I am concerned&nbsp;about their suffering.
So I have come down&nbsp;to rescue them&#8230;


John recorded these words of Jesus in his gospel: 

I am&nbsp;the Good Shepherd. 
The Good Shepherd lays down His life for the sheep&#8230;
I know My sheep&nbsp;and My sheep know Me&#8212;
just as the Father knows Me and I know the Father.


And the Apostle Paul wrote these words to the Romans: 

And we know that in all things 
God works for the good&nbsp;of those who love Him, 
who have been called&nbsp;according to His purpose.
If God is for us,&nbsp;who can be against us?&nbsp;
He who did not spare His own Son,&nbsp;
but gave Him up for us all&#8212;
how will He not also, 
along with Him, 
graciously give us all things?
Who shall separate us from the love of Christ?&nbsp;
Shall trouble 
or hardship 
or persecution 
or famine 
or nakedness 
or danger 
or sword?
No, in all these things 
we are more than conquerors&nbsp;
through Him who loved us.
For I am convinced that neither death nor life, 
neither angels nor demons,
neither the present nor the future,&nbsp;
nor any powers,
neither height nor depth, 
nor anything else in all creation, 
will be able to separate us 
from the love of God&nbsp;
that is in Christ Jesus our Lord.

</pre></div><div><hr></div><h2>Prayer</h2><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">

Triune God,
Father, Son, and Holy Spirit,
You are the Living God Who speaks,
and Who acts,
and Who judges,
and Who saves.

You are the Living Lord 
Who gives Himself to be known.

And so we&#8217;ve come here this morning,
not for religious atmosphere
or emotional support
or inspiration.
We&#8217;re here seeking You.
We&#8217;re expecting You&#8212;
the Living God.

You are not hovering above
our tangled lives,
our broken stories,
our disordered loves.
You&#8217;ve entered them.
You&#8217;ve redeemed us from within them.

All the stuff that is hidden from others 
isn&#8217;t hidden from You:
our fears, 
our fatigue, 
our resentment, 
our manipulation, 
our wounds.
There is no place too tangled 
or too complex 
or too wrong 
for Your mercy 
to already be in it 
and at work.

Lord God,
we&#8217;re here,
and it is not because 
we&#8217;re all cleaned up
or that we&#8217;ve mastered our own hearts 
and we&#8217;re spiritually competent.
We&#8217;re here because 
we need Your grace to find us, 
and heal us.

We haven&#8217;t made ourselves fit to be here.
Jesus has taken our unfitness into Himself 
and made it His own burden,
and that&#8217;s why we&#8217;re here.
That&#8217;s why we have communion with You.

Now as we sing and pray and study scripture together,
teach us again 
that Your faithfulness goes way deeper than our disorder.
Teach us again 
that Your promises aren&#8217;t fragile.
Your promises don&#8217;t depend on 
the stability of our emotions,
or the clarity of our motives,
or the success of our strategies.
You have bound yourself to us 
way more deeply than we are bound to all our own crap.

Your grace is way more real 
than whatever chaos we&#8217;re in.

So set us free this morning 
from every false lordship in our lives&#8212;
from everything that we call &#8220;Mine!&#8221; 
My career. 
My future. 
My plans. 
My house project. 
My story. 
All the things we fiercely protect.
For all things belong to You, Father, 
through the Son 
in the Spirit.

Draw us into all the freedom 
that is just right there for us in Your promise.

Help us to hear You this morning.
And when we do, 
help us to repent 
from whatever it is 
we want to then tell ourselves about it.

We&#8217;re not free because we&#8217;re becoming more self-grounded 
or more financially secure, 
or more educated, 
or more professionally experienced.
We are free 
because we are participating 
in the Son&#8217;s own communion with You, Father.
You haven&#8217;t liberated us into emptiness. 
You have liberated us into communion.

So, turn our eyes away from introspection 
and turn them to Jesus Christ,
the faithful Son,
the true Shepherd,
the One who does not manipulate us,
but gives Himself for us.

In Him, gather our scattered lives.
In Him, judge and heal what is crooked in us.
In Him, lead us from all our bondage 
and into communion with You.

In Christ, You haven&#8217;t come 
to help us find whatever self we&#8217;re searching for or making. 
You&#8217;ve come to put it to death 
and raise us into true humanity.

Come, Lord, and speak to us.
Don&#8217;t give us information.
We want to hear the Word that creates, 
and exposes,
and reconciles, 
and commands, 
and sends, 
and comforts, 
and reorders our realities.

We worship You 
in the name of the Father,
and of the Son,
and of the Holy Spirit.
Amen.

</pre></div><div><hr></div><div class="captioned-button-wrap" data-attrs="{&quot;url&quot;:&quot;https://www.solidfood.org/p/there-is-no-you-to-find?utm_source=substack&utm_medium=email&utm_content=share&action=share&quot;,&quot;text&quot;:&quot;Share&quot;}" data-component-name="CaptionedButtonToDOM"><div class="preamble"><p class="cta-caption">If you know somebody, share this with them.</p></div><p class="button-wrapper" data-attrs="{&quot;url&quot;:&quot;https://www.solidfood.org/p/there-is-no-you-to-find?utm_source=substack&utm_medium=email&utm_content=share&action=share&quot;,&quot;text&quot;:&quot;Share&quot;}" data-component-name="ButtonCreateButton"><a class="button primary" href="https://www.solidfood.org/p/there-is-no-you-to-find?utm_source=substack&utm_medium=email&utm_content=share&action=share"><span>Share</span></a></p></div><div class="subscription-widget-wrap-editor" data-attrs="{&quot;url&quot;:&quot;https://www.solidfood.org/subscribe?&quot;,&quot;text&quot;:&quot;Subscribe&quot;,&quot;language&quot;:&quot;en&quot;}" data-component-name="SubscribeWidgetToDOM"><div class="subscription-widget show-subscribe"><div class="preamble"><p class="cta-caption">Subscribe! The next calls to worship will appear in your inbox. That&#8217;s it!</p></div><form class="subscription-widget-subscribe"><input type="email" class="email-input" name="email" placeholder="Type your email&#8230;" tabindex="-1"><input type="submit" class="button primary" value="Subscribe"><div class="fake-input-wrapper"><div class="fake-input"></div><div class="fake-button"></div></div></form></div></div><p></p><div class="footnote" data-component-name="FootnoteToDOM"><a id="footnote-1" href="#footnote-anchor-1" class="footnote-number" contenteditable="false" target="_self">1</a><div class="footnote-content"><p>A call to worship given to the small assembly of Christians that gather in Pathway Church, Beaverdam, Michigan, on Sunday, May 3, 2026</p><p></p></div></div>]]></content:encoded></item><item><title><![CDATA[Raised with Him.]]></title><description><![CDATA[A spiritual antipasto.]]></description><link>https://www.solidfood.org/p/raised-with-him</link><guid isPermaLink="false">https://www.solidfood.org/p/raised-with-him</guid><dc:creator><![CDATA[Len Netti]]></dc:creator><pubDate>Sat, 25 Apr 2026 13:33:52 GMT</pubDate><enclosure url="https://substackcdn.com/image/fetch/$s_!brLD!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F05a592a2-4526-4494-9a13-6b3de3de29c2_1448x1086.png" length="0" type="image/jpeg"/><content:encoded><![CDATA[<div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="https://substackcdn.com/image/fetch/$s_!brLD!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F05a592a2-4526-4494-9a13-6b3de3de29c2_1448x1086.png" data-component-name="Image2ToDOM"><div class="image2-inset"><picture><source type="image/webp" srcset="https://substackcdn.com/image/fetch/$s_!brLD!,w_424,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F05a592a2-4526-4494-9a13-6b3de3de29c2_1448x1086.png 424w, https://substackcdn.com/image/fetch/$s_!brLD!,w_848,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F05a592a2-4526-4494-9a13-6b3de3de29c2_1448x1086.png 848w, https://substackcdn.com/image/fetch/$s_!brLD!,w_1272,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F05a592a2-4526-4494-9a13-6b3de3de29c2_1448x1086.png 1272w, https://substackcdn.com/image/fetch/$s_!brLD!,w_1456,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F05a592a2-4526-4494-9a13-6b3de3de29c2_1448x1086.png 1456w" sizes="100vw"><img src="https://substackcdn.com/image/fetch/$s_!brLD!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F05a592a2-4526-4494-9a13-6b3de3de29c2_1448x1086.png" width="1448" height="1086" data-attrs="{&quot;src&quot;:&quot;https://substack-post-media.s3.amazonaws.com/public/images/05a592a2-4526-4494-9a13-6b3de3de29c2_1448x1086.png&quot;,&quot;srcNoWatermark&quot;:null,&quot;fullscreen&quot;:null,&quot;imageSize&quot;:null,&quot;height&quot;:1086,&quot;width&quot;:1448,&quot;resizeWidth&quot;:null,&quot;bytes&quot;:2162693,&quot;alt&quot;:null,&quot;title&quot;:null,&quot;type&quot;:&quot;image/png&quot;,&quot;href&quot;:null,&quot;belowTheFold&quot;:false,&quot;topImage&quot;:true,&quot;internalRedirect&quot;:&quot;https://www.solidfood.org/i/195058279?img=https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F05a592a2-4526-4494-9a13-6b3de3de29c2_1448x1086.png&quot;,&quot;isProcessing&quot;:false,&quot;align&quot;:null,&quot;offset&quot;:false}" class="sizing-normal" alt="" srcset="https://substackcdn.com/image/fetch/$s_!brLD!,w_424,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F05a592a2-4526-4494-9a13-6b3de3de29c2_1448x1086.png 424w, https://substackcdn.com/image/fetch/$s_!brLD!,w_848,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F05a592a2-4526-4494-9a13-6b3de3de29c2_1448x1086.png 848w, https://substackcdn.com/image/fetch/$s_!brLD!,w_1272,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F05a592a2-4526-4494-9a13-6b3de3de29c2_1448x1086.png 1272w, https://substackcdn.com/image/fetch/$s_!brLD!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F05a592a2-4526-4494-9a13-6b3de3de29c2_1448x1086.png 1456w" sizes="100vw" fetchpriority="high"></picture><div class="image-link-expand"><div class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image buttonBase-GK1x3M"><svg aria-hidden="true" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg" class="icon-noB79L"><g><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image buttonBase-GK1x3M"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2 icon-noB79L"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a></figure></div><p>The resurrection of Jesus could be read like an epilogue to Good Friday. But we&#8217;d be reading it wrong. It is the breaking open of history. It is the shattering of the old order of everything. It is the eruption of new humanity in the very flesh of the Son. The resurrection wasn&#8217;t some private triumph. It was the birth of a people. Christ rises as the firstborn, as the living head who gathers us into His own risen life.</p><p>Some, rightly so, see the resurrection as incredibly impossible. The most charitable of those might say it&#8217;s a beautiful metaphor for some far-off hope that inspires the best of humanity. But they&#8217;d be wrong. It is the beginning of our own renewal&#8212;real, objective, already breaking into our existence, already changing our lives. In Him, our humanity is gathered up, transformed, and secured. His resurrection enfolds us, remakes us, and anchors our future in His living presence.</p><p>Every act of obedience, every trace of hope in suffering, and every movement of inner renewal does not arise from within ourselves. They are the overflow of a single, inexhaustible source: the crucified and risen Jesus. In Him, God has already intervened in our deadness, already brought us into his ascended life, already planted us in the soil of new creation. The future is not simply a promise; it has already started. We live from what Christ has accomplished, not toward it.</p><p>We are now united with Christ. And although that sounds like some speculative theological doctrine worth admiring, or maybe debating, it is the living center of reality&#8212;reality right now, the one we&#8217;re sitting in. With the resurrection, God wasn&#8217;t offering us a distant promise of life. It isn&#8217;t the proclamation, &#8220;You, too, will be raised to new life, out there, on the other side of the end of your life!&#8221; No! He has already made us alive together with His Son, raised us with Him, and bound our humanity to His own risen flesh. Resurrection is not a future event waiting at the end of history. It is the pulse of new creation already beating within us. Even now, we participate in the life of the age to come. Even now, resurrection power renews, strengthens, and sanctifies us.</p><p>In Him, the future has already invaded the present. The old image of Adam is being replaced by the image of the Heavenly Man. We are summoned to live now from the reality of resurrection already unleashed in Christ. This is not aspiration. It is right-now participation. It is the call to inhabit new creation, even as it unfolds among us.</p><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">

<em>He is the head of the body, the church; he is the beginning, the firstborn from the dead.</em>
&#8212; Colossians 1:18

<em>God&#8230; made us alive together with Christ&#8230; and raised us up with him and seated us with him in the heavenly places in Christ Jesus.</em>
&#8212; Ephesians 2:4&#8211;6

<em>Christ has been raised from the dead, the firstfruits of those who have fallen asleep&#8230; For as in Adam all die, so also in Christ shall all be made alive.</em>
&#8212; 1 Corinthians 15:20&#8211;22

<em>Just as Christ was raised from the dead&#8230; we too might walk in newness of life&#8230; consider yourselves dead to sin and alive to God in Christ Jesus.</em>
&#8212; Romans 6:4&#8211;11

<em>One has died for all; therefore all have died&#8230; if anyone is in Christ, there is a new creation.</em>
&#8212; 2 Corinthians 5:14&#8211;17

</pre></div><div><hr></div><p class="button-wrapper" data-attrs="{&quot;url&quot;:&quot;https://www.solidfood.org/p/raised-with-him/comments&quot;,&quot;text&quot;:&quot;Leave a comment&quot;,&quot;action&quot;:null,&quot;class&quot;:null}" data-component-name="ButtonCreateButton"><a class="button primary" href="https://www.solidfood.org/p/raised-with-him/comments"><span>Leave a comment</span></a></p><div><hr></div><p>This spiritual antipasto has an accompanying call to worship:</p><div class="digest-post-embed" data-attrs="{&quot;nodeId&quot;:&quot;204547b4-933a-4c73-a9a1-68fa1b3f53ad&quot;,&quot;caption&quot;:&quot;The church does not exist by its own strength or cleverness. It is called into being by the risen Jesus himself. The Holy Spirit gives the church power to step out in public witness, not because we are religious experts, but because of the undeniable reality of the resurrection.&quot;,&quot;cta&quot;:&quot;Read full story&quot;,&quot;showBylines&quot;:true,&quot;showDescription&quot;:true,&quot;showImage&quot;:true,&quot;size&quot;:&quot;md&quot;,&quot;isEditorNode&quot;:true,&quot;title&quot;:&quot;Proclaim the resurrection. It&#8217;s what we&#8217;re here for.&quot;,&quot;publishedBylines&quot;:[{&quot;id&quot;:69234491,&quot;name&quot;:&quot;Len Netti&quot;,&quot;bio&quot;:null,&quot;photo_url&quot;:&quot;https://substack-post-media.s3.amazonaws.com/public/images/54eb0773-828b-4769-bf21-a85e5bffa7b8_850x567.jpeg&quot;,&quot;is_guest&quot;:false,&quot;bestseller_tier&quot;:null}],&quot;post_date&quot;:&quot;2026-03-24T12:35:12.521Z&quot;,&quot;cover_image&quot;:&quot;https://substackcdn.com/image/fetch/$s_!QpcA!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F320e7c6b-7aa5-4ad7-945b-f3599784c3a3_1536x1024.png&quot;,&quot;cover_image_alt&quot;:null,&quot;canonical_url&quot;:&quot;https://www.solidfood.org/p/proclaim-the-resurrection-its-what&quot;,&quot;section_name&quot;:null,&quot;video_upload_id&quot;:null,&quot;id&quot;:191973898,&quot;type&quot;:&quot;newsletter&quot;,&quot;reaction_count&quot;:0,&quot;comment_count&quot;:0,&quot;publication_id&quot;:2502006,&quot;publication_name&quot;:&quot; &#8226;   Solid Food  &#8226; &quot;,&quot;publication_logo_url&quot;:&quot;https://substackcdn.com/image/fetch/$s_!lrwH!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fe7dd74a0-0ef2-4696-9ba7-a046ae9c0bb8_1024x1024.png&quot;,&quot;belowTheFold&quot;:true,&quot;youtube_url&quot;:null,&quot;show_links&quot;:null,&quot;feed_url&quot;:null}"></div><div><hr></div><div class="captioned-button-wrap" data-attrs="{&quot;url&quot;:&quot;https://www.solidfood.org/p/raised-with-him?utm_source=substack&utm_medium=email&utm_content=share&action=share&quot;,&quot;text&quot;:&quot;Share&quot;}" data-component-name="CaptionedButtonToDOM"><div class="preamble"><p class="cta-caption">Share this antipasto. That&#8217;s what antipasti is for.</p></div><p class="button-wrapper" data-attrs="{&quot;url&quot;:&quot;https://www.solidfood.org/p/raised-with-him?utm_source=substack&utm_medium=email&utm_content=share&action=share&quot;,&quot;text&quot;:&quot;Share&quot;}" data-component-name="ButtonCreateButton"><a class="button primary" href="https://www.solidfood.org/p/raised-with-him?utm_source=substack&utm_medium=email&utm_content=share&action=share"><span>Share</span></a></p></div><div class="subscription-widget-wrap-editor" data-attrs="{&quot;url&quot;:&quot;https://www.solidfood.org/subscribe?&quot;,&quot;text&quot;:&quot;Subscribe&quot;,&quot;language&quot;:&quot;en&quot;}" data-component-name="SubscribeWidgetToDOM"><div class="subscription-widget show-subscribe"><div class="preamble"><p class="cta-caption">Don&#8217;t miss the next plate of antipasto. Subscribe for free.</p></div><form class="subscription-widget-subscribe"><input type="email" class="email-input" name="email" placeholder="Type your email&#8230;" tabindex="-1"><input type="submit" class="button primary" value="Subscribe"><div class="fake-input-wrapper"><div class="fake-input"></div><div class="fake-button"></div></div></form></div></div><p></p><p></p><p></p><p></p><p></p><p></p><p></p>]]></content:encoded></item></channel></rss>